But here, again, we find that we must come down from the mount. It would be a sad story if we could all tell our surprises and disappointments in this matter. How many apparently beautiful friendships have passed away! How many defects have we discovered in those whom we have implicitly trusted, when we have been brought into a closer acquaintance with them? How many have others discovered in us? Do we not see here one reason why men become cynical and misanthropic? The greater the confidence, the greater the subsequent distrust. The greater the joy, the deeper the grief which has followed it. Let us thank God for the friendships that abide; but let us remember that human love can never be a perfect resting-place for our hearts.
3. To our Christian feeling. In the early days of our Christian life especially, and often afterwards, all seems to be “transfigured” before our eyes. We see a new earth and a new heaven. We breathe a life-giving atmosphere as we ascend the hills from whence cometh our help. Moses and Elias—the law and the prophets—have undergone the same transformation. Desires which are earthly have given place to desires which are spiritual. We seem to be in closest contact with the Saviour, and we pity the small pre-occupations of the world. We say, “Let us build here our tabernacle, and rest.”
But changes await us! First the heights, then the depths! To-day, the unutterable words from heaven; to-morrow, the thorn in the flesh and the messenger of Satan to buffet! The one is not without the other. Hence the lesson comes home to us: “Do not depend too much on your heart-states.” These high joys seldom last long. Jesus, so to speak, loses His splendour, and comes down again from the mount, as a man, to His humiliation.
II. The facts I have adverted to are such as only experience teaches. The prosperous and the immature may suppose that I take too gloomy a view of life. By no means. Life has brought its trials to me; and, like many others, I have been again and again on the mount to come down afterwards into the valley. And, were it not for one crowning consideration, there has been enough of change to some of us to make us sad and gloomy enough. What has prevented it? This, that Jesus has come down from the mount along with us. We have learnt to prize Him in proportion as we have learnt the deceptiveness of all beside!
As Jesus humbled Himself, so He humbles His own. He wants us to walk by faith, not by sight, nor by sentiment. What should we become on our Tabor, if we were allowed to build our tabernacles there? Certainly proud; perhaps foolish; perhaps self-sufficient. Paul was in danger of being exalted above measure by the glory of the revelations which came to him; have we any reason to be more certain of ourselves? The greater the height the more destructive the fall. We might also mistake religious ecstasies for religious firmness or religious growth. Yes, the true discipline is that which makes us come down.
All this looks like the disenchantment of our cherished illusions. What have we to put in their place? Man does not live alone by what is taken away from him, but by what is given to him. Have we taken away all? Have we given nothing? We read that a Voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased; hear ye Him.... And when the disciples had lifted up their eyes, they saw no man, save Jesus only.” What does that teach us?
It teaches that out of these ecstasies, which often hide the reality, there comes a gift of God more precious than all—Jesus Himself. Whatever form He may assume, He is still the same; still the same whether He goes up the mountain with us, or comes down with us from the mountain. Our illusions vanish, but Jesus does not disappear. It is to Him that God directs us when the dreams of life are gone. Events deceive us, men change, the joy of our own hearts subsides; but these things happen that we may lift up our eyes and see Jesus only.
And so the illusions which depart give place to a permanent good. Do not be afraid to descend from the mountain-tops into the low valleys which lie beneath. Neither height nor depth need separate from the love of Christ. A mighty and gracious Hand guides you, whether you see it or not. Lay hold of it with confidence. Though your ecstacies vanish, the great gain of your faith will be a sober, deep repose.
Do not confound this repose with a want of life or of interest. A staid, strong, sober Christian is a man who has learnt in whatsoever state he is therewith to be content. A staid, strong, sober Christian is one who can do all things through Christ, who is ever near and ever strengtheneth.
Is not such a condition a blessed one? It is that which gives to faith its permanence and its calm. Instead of ascending to heaven and descending to the abyss to find Christ, we find Him here, and remain with Him in peace and assurance. Having found Him, and being united to Him, we may, if need be, do without the rest. On the mount and in the plain we have the same Saviour. In any case, our hearts are on a sure foundation.