It was in the year 1843 that Borrow, on a visit to London following upon the success of The Bible in Spain, sat to Henry Wyndham Phillips for his portrait at the instigation of Mr. Murray, who gave Borrow a replica, retaining for himself Phillips's more finished picture, which has been reproduced again and again in the present Mr. Murray's Borrow productions.[230]

Borrow was in London in 1845 and again in 1848. There must have been other occasional visits on the way to this or that starting point of his annual holiday, but in 1860 Borrow took a house in London, and he resided there until 1874, when he returned to Oulton. In a letter to Mr. John Murray, written from Ireland in November 1859, Mrs. Borrow writes to the effect that in the spring of the following year she will wish to look round 'and select a pleasant holiday residence within three to ten miles of London.' There is no doubt that a succession of winters on Oulton Broad had been very detrimental to Mrs. Borrow's health, although they had no effect upon Borrow, who bathed there with equal indifference in winter as in summer, having, as he tells us in Wild Wales, 'always had the health of an elephant.' And so Borrow and his wife arrived in London in June, and took temporary lodgings at 21 Montagu Street, Portman Square. In September they went into occupation of a house in Brompton—22 Hereford Square, which is now commemorated by a County Council tablet. Here Borrow resided for fourteen years, and here his wife died on January 30, 1869. She was buried in Brompton Cemetery, where Borrow was laid beside her twelve years later. For neighbour, on the one side, the Borrows had Mr. Robert Collinson and, on the other, Miss Frances Power Cobbe and her companion, Miss M. C. Lloyd. From Miss Cobbe we have occasional glimpses of Borrow, all of them unkindly. She was of Irish extraction, her father having been grandson of Charles Cobbe, Archbishop of Dublin. Miss Cobbe was an active woman in all kinds of journalistic and philanthropic enterprises in the London of the 'seventies and 'eighties of the last century, writing in particular in the now defunct newspaper, the Echo, and she wrote dozens of books and pamphlets, all of them forgotten except her Autobiography,[231] in which she devoted several pages to her neighbour in Hereford Square. Borrow had no sympathy with fanatical women with many 'isms,' and the pair did not agree, although many neighbourly courtesies passed between them for a time. Here is an extract from Miss Cobbe's Autobiography:

George Borrow, who, if he were not a gypsy by blood, ought to have been one, was for some years our near neighbour in Hereford Square. My friend[232] was amused by his quaint stories and his (real or sham) enthusiasm for Wales, and cultivated his acquaintance. I never liked him, thinking him more or less of a hypocrite. His missions, recorded in The Bible in Spain, and his translations of the Scriptures into the out-of-the-way tongues, for which he had a gift, were by no means consonant with his real opinions concerning the veracity of the said Bible.

One only needs to quote this by the light of the story as told so far in these pages to see how entirely Miss Cobbe misunderstood Borrow, or rather how little insight she was able to bring to a study of his curious character. The rest of her attempt at interpretation is largely taken up to demonstrate how much more clever and more learned she was than Borrow. Altogether it is a sorry spectacle this of the pseudo-philanthropist relating her conversations with a man broken by misfortune and the death of his wife. Many of Miss Cobbe's statements have passed into current biographies and have doubtless found acceptance.[233] I do not find them convincing. Archdeacon Whately on the other hand tells us that he always found Borrow 'most civil and hospitable,' and his sister gives us the following 'impression':

When Mr. Borrow returned from this Spanish journey, which had been full, as we all know, of most entertaining adventures, related with much liveliness and spirit by himself, he was regarded as a kind of 'lion' in the literary circles of London. When we first saw him it was at the house of a lady who took great pleasure in gathering 'celebrities' in various ways around her, and our party was struck with the appearance of this renowned traveller—a tall, thin, spare man with prematurely white hair and intensely dark eyes, as he stood upright against the wall of one of the drawing-rooms and received the homage of lion-hunting guests, and listened in silence to their unsuccessful attempts to make him talk.'[234]

Another reminiscence of Borrow in London is furnished by Mr. A. T. Story, who writes:[235]

I had the pleasure of meeting Borrow on several occasions in London some forty years ago. I cannot be quite certain of the year, but I think it was either in 1872 or '73. I saw him first in James Burns's publishing office in Southampton Row. I happened to call just as a tall, strongly-built man with an unforgettable face was leaving. When he had gone, Mr. Burns asked: 'Do you know who that gentleman was?' and when I said I did not, he said: 'He is the man whose book, The Bible in Spain, I saw you take down from the shelf there the other day and read.' 'What, George Borrow?' I exclaimed. He nodded, and then said Borrow had called several times.

A few days later I had an opportunity of making the good man's acquaintance and hearing a conversation between him and Mr. Burns. They talked about Spiritualism, with which Borrow had very little patience, though, after some talk he consented to attend a séance to be held that evening in Burns's drawing-room. We sat together, and I had the pleasure of hearing from time to time his grunts of disapproval. When the discourse—'in trance'—was over, he asked me if I believed in 'this sort of thing,' and when I said I was simply an investigator he remarked, 'That's all right, I, too, am an investigator—of things in general—and it would not take me long to sum up that little man (the medium) as a humbug, but a very clever humbug.'

That evening I had a long walk and a talk with him, and after that several other opportunities of talk, the last being one night when I chanced upon him on Westminster Bridge. It was a superb starlight night, and he was standing about midway over the bridge gazing down into the river. When I approached him he said: 'I have been standing here for twenty minutes looking round and meditating. There is not another city like this in the world, nor another bridge like this, nor a river, nor a Parliament House like that—with its little men making little laws—which the Lawgiver that made yonder stars—look at them!—is continually confounding—and will confound. O, we little men! How long before we are dust? And the stars there, how they smile at our puny lives and tricks—here to-day, gone to-morrow. And yet to-night how glorious it is to be here!'

So he rhapsodised. And then it was, 'Where can we get a bite and sup? I've been footing it all day among the hills there—the Surrey Hills—for a breath of fresh air.'