I am willing to be a debtor to the wise and to the unwise, to doctors and shoemakers, if I can get a hint from any one without respect of parties. When a house is on fire Churchmen and Dissenters, Methodists and Papists, Moravians and Mystics are all welcome to bring water. At such times nobody asks, “Pray, friend, whom do you hear?” or “What do you think of the five points?”
Even my good friend Canon Benham, who has done so much to sustain the honourable fame of Cowper, and who would have been here to-day but for a long-standing engagement, is scarcely fair to Newton. [35] It is not true, as has been suggested, that Cowper always changed his manner into one of painful sobriety when he wrote to Newton. One of his most humorous letters—a rhyming epistle—was addressed to that divine.
I have writ (he says) in a rhyming fit, what will make you dance, and as you advance, will keep you still, though against your will, dancing away, alert and gay, till you come to an end of what I have penned; which you may do ere Madam and you are quite worn out with jigging about, I take my leave, and here you receive a bow profound, down to the ground, from your humble me, W. C.
Now, I quote this very familiar passage from the correspondence to remind you that Cowper could only have written it to a man possessed of considerable healthy geniality.
At any rate, alike as a divine and as the author of the Olney Hymns, Newton holds an important place in the history of theology, and Olney has a right to be proud of him. An even more important place is held by Thomas Scott, [36] and it seems to me quite a wonderful thing that Olney should sometimes have held at one and the same moment three such remarkable men as Cowper, Newton, and Scott.
In my boyhood Scott’s name was a household word, and many a time have I thumbed the volumes of his Commentaries, those Commentaries which Sir James Stephen declared to be “the greatest theological performance of our age and country.” Of Scott Cardinal Newman in his Apologia said, it will be remembered, that “to
him, humanly speaking, I almost owe my soul.” Even here our literary associations with Olney and its neighbourhood are not ended, for, it was within five miles of this town—at Easton Maudit—that Bishop Percy [37] lived and prepared those Reliques which have inspired a century of ballad literature. Here the future Bishop of Dromore was visited by Dr. Johnson and others. What a pity that with only five miles separating them Cowper and Johnson should never have met! Would Cowper have reconsidered the wish made when he read Johnson’s biography of Milton in the Lives of the Poets: “Oh! I could thresh his old jacket till I made his pension jingle in his pocket!”?
But it is with Cowper only that we have here to do, and when we are talking of Cowper the difficulty is solely one of compression. So much has been written about him and his work. The Lives of him form of themselves a most substantial library. He has been made the subject of what is surely the very worst biography in the
language and of one that is among the very best. The well-meaning Hayley [38a] wrote the one, in which the word “tenderness” appears at least twice on every page, and Southey [38b] the other. Not less fortunate has the poet been in his critics. Walter Bagehot, James Russell Lowell, Mrs. Oliphant, George Eliot [38c]—these are but a few of
the names that occur to me as having said something wise and to the point concerning the Poet of Olney.