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The next morning, Pelham put in a requisition at the library for the book he had commenced. Within the week he received it.
It was thrilling reading—setting at war, in each chapter, his keen mind, which approved at once of its unanswerable insight, and his emotions and prejudices, which balked and struggled against the shattering, one by one, of their ancient idols. It was slow reading: he would finish a chapter, the greater part of him ready to scoff at its conclusions, which must be based upon sophistries; and then, to detect the latent fallacies, he would go over it at once, and find that the rereading merely riveted the intellectual effect the first perusal had produced.
And yet his emotions did not lag far behind his mental acceptance. He saw again, and more clearly, that he had come to a parting of the paths in his thinking and being; the past months had inevitably brought him to this. What did other people think of these matters, if they knew of them at all? What would his father think? Again and again he told himself that Paul must accept these obvious, scintillating conclusions from undeniable premises; but a deeper voice, which yielded a sterner satisfaction, reminded that the economic upset—the socialism—expounded here was in direct opposition to all that his father incarnated. The chasm that had split him from Paul was no new thing; it bedded in childhood antipathies, in petty, intangible causes, in dislike at the elder's uneven rigor of discipline, in a deep-seated resistance against being molded to fit the father's pattern, rather than according to his own leanings.
If his father would come with him, well and good; if not, the son at least would be intellectually honest, and right!
There was no doubt in his mind but that Mary, the essence of motherly understanding, would go with him in these new ways.
He finished the rereading with a sense of physical exhaustion, as if the inner conflicts had shaken his bodily balance. With this was a false sense that these must have always been his thoughts—the things that had seeded and sprouted just below his consciousness. How could he have overlooked them so long? The obvious explanation, that they had not been there, did not occur; and he would have denied it, if it had been called to his attention.
A night's tossing wakefulness induced a different mood. The spirit-tiring reading became unreal and inconclusive; he had strayed off after a marsh-light dancing over the morbid swamps of his emotional imagination. Further reading would purge this from his system.
The librarian obligingly pointed out the rest of the scanty shelf-end of socialist books. Ah, these would correct his wandering! There were Engel's "Origin of the Family," a treatise by Bax that he could not unravel, a rebound "Communist Manifesto," Blatchford's "Merrie England," the first volume of "Capital," in the Swan Sonnenschein edition. Eliminating the Bax book, he began to go conscientiously through the others; the task opened into a joyful journey. The persuasive structure that Wells had erected found buttresses and foundations. There was no longer room for carping or delay—he was convinced; more than that, he was stirred by an inner storm, he heard an evangelical trumpeting such as must have overwhelmed Saul in the blinding reproach along the road to Damascus, he acknowledged a lashing command to spend himself for the splendid achievement of this immense dream, nay, this reality that was even now inevitably growing and strengthening throughout the whole man-sown planet.
He sent in an order for these books, and many others referred to. His mind was in a glorified glamor of dynamic thinking.