P. Waltz: Hésiode et son poème moral, 1906. The most valuable treatment of Hesiod’s Works and Days. Ed. Meyer: Hesiods Erga und das Gedicht von den fünf Menschengeschlectern, in Genethliakon, 1910. O. Gruppe: Die griechischen Culte und Mythen, I, pp. 567-612, 1887. P. Decharme: La critique des traditions religieuses chez les Grecs, pp. 1-26, 1904.
II
The Orphic fragments are quoted from the edition by Abel, 1885; the tablets found in graves from Diels: Fragmente der Vorsokratiker, 3 ed., II, pp. 163 ff., 1912.
Lobeck: Aglaophamus sive de theologiae mysticae Graecorum causis, 1829. The classic work. Rohde: Psyche, I3, pp. 278 ff., on the Mysteries; II3, pp. 1 ff., on Dionysiac religion and Orphism. Adam: Religious Teachers, chap. v. Campbell: Religion in Greek Literature, pp. 238-266. Fairbanks: Handbook of Greek Religion, pp. 128-137; 230-248. J. E. Harrison: Prolegomena to the Study of Greek Religion, 2 ed., chaps, viii-xii, 1908. This book must be used with caution. B. I. Wheeler: Dionysus and Immortality, 1899. The Ingersoll Lecture for 1898-99. Girard: Le sentiment religieux, pp. 171-297. Gruppe: Griechische Culte und Mythen, I, pp. 612-675; Griechische Mythologie, 1016-1041. E. Maass: Orpheus. Untersuchungen zur griechischen, römischen, altchristlichen Jenseitsdichtung und Religion, 1895. A. Dieterich: Nekyia. Beiträge zur Erklärung der neuentdeckten Petrusapokalypse, 2 ed., 1913. Although the two preceding books deal primarily with early Christianity, they contain much matter bearing on early Orphism and the Mysteries. Farnell: Cults of the Greek States, III, pp. 126-213; 343-367; V, 85-181. A. Mommsen: Feste der Stadt Athen, pp. 204-277; 405-421, 1898. P. Foucart, Les mystères d’Eleusis, 1914. The author’s hypothesis of the Egyptian origin of the Eleusinian mysteries is untenable. K. H. E. De Jong: Das antike Mysterienwesen, 1909. A discussion of the phenomena connected with the several mysteries.
III
The fragments of Archilochus, Solon, Theognis, and Simonides are quoted from Bergk: Poetae Lyrici Graeci, 3 ed., II and III; those of Aeschylus and Sophocles from Nauck: Tragicorum Graecorum Fragmenta, 2 ed., 1889.
Adam: Religious Teachers, pp. 83-183. Campbell: Religion in Greek Literature, pp. 114-121; 169-180; 195-208; 267-290. Girard: Le sentiment religieux, pp. 135-170; 247-448. Decharme: Critique des traditions religieuses, pp. 91-112. Gruppe: Griechische Mythologie, pp. 1041-1058. E. Buchholz: Die sittlichen Weltanschauung des Pindaros und Aeschylos, 1869. F. F. C. Fischer: De deo Aeschyleo, 1912. Dronke: Die religiösen und sittlichen Vorstellungen des Aeschylos und Sophocles, Jahrbb. für klass. Phil., Suppl. IV, pp. 1-116. F. Lübker: Die sophokleische Theologie und Ethik, 1851, 1855.
IV
The fragments of the pre-Socratic philosophers are quoted from Diels: Fragmente der Vorsokratiker, 2 vols., 3 ed., 1912; those of Euripides from Nauck: Tragicorum Graecorum Fragmenta, 2 ed., 1889.
Adam: Religious Teachers, pp. 184-355. Campbell: Religion in Greek Literature, pp. 291-337. Zeller: Philosophie der Griechen, I, 15, pp. 521-552; I, 25, pp. 623-837; 968-1164; English translation, Pre-Socratic Philosophy, II, pp. 1-206; 321-516. Socrates and the Socratic Schools, pp. 39-236. Gomperz: Griechische Denker, I2, pp. 127-134; 168-204; 331-396; II2, pp. 3-95; English translation, I, 155-164; 208-254; 412-496; II, pp. 3-118. G. Grote: History of Greece, chaps. 67-68. Burnet: Early Greek Philosophy, pp. 143-191; 227-318; Greek Philosophy, pp. 57-81; 105-192. Benn: Greek Philosophers, pp. 65-143. Louis: Doctrines religieuses, pp. 1-95.