[83] Bedæ Hist. Eccles. &c. cura Jo. Smith. Cantab. 1722. p. 297. Mr. Sharon Turner, speaking of Bede, says, “His own remains were inclosed in silk. Mag. Bib. xvi. p. 88. It often adorned the altars of the church; and we read of a present to a West-Saxon bishop of a casula, not entirely of silk, but mixed with goat’s wool.” Ibid. p. 50. He refers to p. 97. of the same volume, as mentioning “pallia holoserica.”—History of the Anglo-Saxons, vol. iii. book vii. chap. 4. p. 48, 49.
TENTH CENTURY.
About the year 970 Kenneth, king of Scotland, paid a visit in London to Edgar, king of England. The latter sovereign, to evince at once his friendship and munificence, bestowed upon his illustrious guest silks, rings, and gems, together with one hundred ounces of pure gold[84].
[84] Lingard’s Hist. of England, vol. i. 241. London, 1819, 4to.
Perhaps we may refer to the same date the composition of the “Lady of the Fountain,” a Welsh tale, recently translated by Lady Charlotte Guest[85]. At the opening of this poem King Arthur is represented sitting in his chamber at Caer-leon upon Usk. It is said,
In the centre of the chamber, King Arthur sat upon a seat of green rushes, over which was spread a covering of flame-colored satin, and a cushion covered with the same material was under his elbow.
The mention of silk and satin is frequent in this tale.
[85] The Mabinogion, from the Llyfr Coch o Hergest and other ancient Welsh manuscripts; with an English translation and notes. By Lady Charlotte Guest. Part I. The Lady of the Fountain. Llandovery, 1838.
GERBERT, CL., A. D. 970.
This author, who became Pope Silvester, mentions garments of silk (sericas vestes) in a passage which has been already quoted (see [Part II. chap. V.]).