Did you ever see a portrait bust smiling, not softly with the eyes or with a slight relaxation of the mouth, but firmly, definitely, lastingly smiling, with some inward source of satisfaction? Look at Jo Davidson's bust of Baruch, among the famous men at the Peace Conference.

I once saw the various sketches in clay that went to the making of that portrait—the subject was proving elusive to the sculptor. There were two obvious traits to be represented; the unusual knot in the brow between the eyes and the smile, without which it was evident that you had not Baruch. The extraordinary concentration in the forehead was easy enough to transfer to clay; but the smile kept defying the artist. When a smile was traced in the clay it softened the face out of character, destroyed that intensity which the central massing of the brow denoted; and when the smile was deleted the face lost all its brilliance, became merely intense, concentrated, racial, acquisitive perhaps, clearly not Mr. Baruch's face. Ultimately the sculptor succeeded in wedding a smile to that brow, and the bust went on exhibition with those of Wilson, Foch, House, Clemenceau, and the others; but the union was never more than a compromise, a marriage of convenience for the artist.

That smile is as inevitable a part of Baruch as his engaging naivete in talking about himself. It is always there, brilliant, unrelated to circumstances. It does not spring from a sense of humor,—Mr. Baruch, like the rest of the successful, has not a marked sense of humor; a sense of the irony of fate he has, perhaps, but not more. It does not denote gaiety, nor sympathy, nor satire; it is not kind nor yet unkind; it does not relax the features, which remain tense as ever even when smiling; it suggests satisfaction, self-confidence, and a secret inner source of contentment. It is with Mr. Baruch when he is tired, or ought to be tired; the romance of Baruch is an internal spring of refreshment. It does not leave him when he is angry, if he is ever angry; the romance of Baruch diverts him. Though always there, it is not a fixed smile, a mask, something worn for the undoing of Wall Street; it is a real smile. Somewhere subconsciously there abides the picture of the poor clerk become amazingly rich, of power in Washington, of a beckoning future with possibilities as extraordinary as the wonders of the past. Life is not logical, dull, commonplace, a tissue of cause and effect; it proceeds delightfully by daily miracles. The American Disraeli is no further away to-day than was the Baruch of to-day from the Baruch of yesterday. Enough to account for a smile in marble, bronze, or in whatever metal the human face is made of.

Take the miracle of the War Administration. It was not vanity but humility, the kind of humility that would have saved Wilson, that served Mr. Baruch there. He came to Washington out of Wall Street and Wall Street is always anathema. More than that he came out of that part of Wall Street which is beyond the pale; he did not belong to the right monied set there; which is to be anathema with that part of the community to which Wall Street itself is not anathema; moreover he had been unjustly accused in connection with the famous Wall Street "leak." And he entered an administration which was the center of much prejudice and hatred. Yet he was modest enough, however, to assume that his personality did not count, that it was the work to be done which mattered, and that he could depend upon the friendliness both of the Republicans and of the great industrial interests of the country to that work if it should be properly done.

The belief Mr. Wilson has and a much lesser man, Hiram Johnson, has, that men are thinking exclusively about them personally and not about the causes they advocate or the measures they propose is a more dangerous form of vanity than the habit of admiring oneself audibly. It requires colossal egotism to imagine the existence of many enemies and Mr. Baruch is genuinely humble in the matter of enmity. After watching him during the war, in an administration which was enemy mad, I fancy he counts his genuine foes on the fingers of one hand. Moreover he was quite impersonal about his task. He did not do everything himself on the theory that no one else was quite big enough to do it. There is no practical snobbism about him. His knowledge of the industries of the country was that of the speculator; it was not that of the practical industrialist, and he knew it.

He surrounded himself with the best men he could find. He trusted them implicitly, his habit being not to distrust men until he finds that they can be trusted but to trust them unless he finds that they cannot be trusted—also a modest and naive trait. He was never tired of praising Legg, Replogle, Summers, and the other business men whom he brought to Washington, praising himself, of course, for his skill in choosing them—he never achieves self-forgetfulness—but giving them full credit for the work of the War Industries Board. And he inspired an extraordinary loyalty among his associates, big and little. He treated the Republicans as he treated big business as if all had only one interest, above politics and personalities, and that was to win the war. And when President Wilson, in response to Republican criticism of the war organization, gave him real power to mobilize American industry, the Republicans applauded the bestowal of authority as constructive and took credit to themselves for accomplishing it.

Baruch and Hoover, alone of the business men who came to Washington during the war achieved real successes in the higher positions, and he showed vastly the greater capacity of the two to operate in a political atmosphere. A man who was nothing but a Wall Street speculator, not an industrial organizer, organized successfully the biggest industrial combination the world has ever seen; a man who was suspect of American business got on admirably with American business, and a man who had not been in politics accomplished the impossible task of adjusting himself to work under political conditions. It is another chapter in the romance of Baruch.

He cannot explain it, so why should not he wonder about it quite openly and quite delightedly, with all his engaging naivete? That inability to explain anything is one of the characteristics of Mr. Baruch. When you begin to apprehend it you begin to see why he is a romance to himself. He cannot explain himself to himself, nor to anyone else, no matter how much he tries. And even more, he cannot explain his opinions, his conclusions, his decisions to anyone in the world with all the words at his command. He can never give reasons. Mentally nature has left him, after a manner, incommunicado. His mind does not proceed as other men's minds do.

The author of the "Mirrors of Downing Street" describes Lord Northcliffe's mind as "discontinuous." If I had never talked to Lord Northcliffe I should be led to suppose that his mind resembled Mr. Baruch's. But the British journalist's mental operations are a model of order and continuity compared to those of the former American War Industries Chairman. Like the heroes of the ancient poems Mr. Baruch's mind has the faculty of invisibility. You see it here; a moment later you see it there, and for the life of you cannot tell how it got from here to there, a gift of incalculability which must have been of great service in Wall Street, but which does not promote understanding nor communication. And the more Mr. Baruch tries to give you the connecting links between here and there the worse off you are, both of you.

The ordinary mind is logical and is confined within the three dimensions of the syllogism. You watch it readily enough shut in its little cage whose walls are the major premise, the minor premise, and the conclusion. There is no escape as we say, from the conclusion. There is no escape anywhere.