A WONDERFUL WINDOW
In connection with this little Tyrol village are several other stories and legendary tales of a highly romantic and interesting character. Space, however, can only be found for one other. The story of the event or circumstance which caused Absam to become a popular pilgrimage place at the end of the eighteenth century runs as follows. About the middle of January, in the year 1797, the daughter of one of the villagers was one evening looking out of a window in her father's house to watch for his return from work across the fields, when suddenly the light from the fire which played upon the window-pane disclosed a figure of the Virgin Mary quite distinctly. The girl was so astonished that she fell upon her knees before the miraculous picture. The story was not long in spreading throughout the village, and the neighbours all came running to see the "miracle." Then the news of the marvellous image spread through the district round about, and at last created so great a stir that the Dean of Innsbruck himself heard of it, and resolved to investigate the story. After he had visited the place a committee of inquiry was formed, amongst the members of which were two learned professors of chemistry and the well-known artist, Joseph Schöpf.
After considerable investigation and the examination of witnesses the committee declared that the glass had originally formed part of a "picture" window, and that the image had been undoubtedly painted upon it. The colours had, however, faded as the years went by (as sometimes, indeed, happens), and it was the peculiar character of the atmosphere of Absam which had restored them to the extent that the image of the Holy Virgin had become once more visible.
It is not to be much wondered at, however, that the simple-minded villagers failed to appreciate the arguments of the commissioners and refused to accept the explanation. To them it remained a miraculous image still, and pilgrims came in crowds to see it. As history tells us, it was a period of "Sturm und Drang" in Tyrol. A plague raged which afflicted both men and cattle; and the French invaders had penetrated right into the heart of the country, had occupied Innsbruck, and had brought fire and sword to the hearths of the people. The superstitious peasantry, with their natural leaning towards belief in the miraculous, and faith in the benefits to be derived from the supernatural, accepted the image which had so strangely appeared on the window-pane as a token of Divine favour, and insisted on its removal and installation upon one of the altars in the church. This was promptly done, and the "Gnadenmutter von Absam," or "Miraculous Madonna of Absam," became an object of veneration by all who were distressed. This feeling was doubtless immensely increased by the circumstance that soon after the discovery of the picture and its removal to the church the pestilence died down, and the French were compelled to withdraw their forces. Both of which events were attributed to the virtue of the painting of the Virgin on the window-pane which had been discovered in so strange a manner.
The salt mines a little distance beyond Absam, with their crystalline grottoes and the subterranean salt lake, provide an interesting and unique experience for the enterprising traveller who comes to the Salzberg. There is not much difficulty in obtaining admission to the mines, a small fee being charged each visitor for guides, torches, and the rowers of the boat on the lake. The circumstance that the mines were known and worked in the eighth century is not the least interesting fact connected with them; but it appears probable that the early workers confined their attention chiefly if not entirely to the extracting of the salt from a spring that issued from the mountain, by means of evaporating pans.
THE HALL VALLEY, WINTER
DISCOVERY OF SALT MINES
One Nikolas von Rohrbach, who is known by the sobriquet of "the pious knight," appears to have been the first discoverer of the salt mines. He noticed on his frequent hunting expeditions that the cattle and horses were very fond of licking certain rocks in the valley, and applied tests which showed that the rocks were strongly saline in character. Following up this clue, he discovered the Salzberg itself with its practically inexhaustible supply. Ever since Rohrbach's time the mountain has been worked for its salt, and until recent years, when blasting came into common use, much in the same way as in mediæval times, viz. by hewing huge caverns in the rock, which are then filled with water and sealed up. After a considerable period has elapsed this water is run off into conduits leading down to Hall, where it is evaporated in pans. How heavily charged with salt the brine is may be judged from the fact that as a general rule it yields no less than one-third of its weight in solid salt.