When on the march, it is a good plan to make a ‘boma’[10] every night, even if only to keep the men together; but it is not really necessary to do so until nearing the outskirts of the Masai country or wherever the natives are of a thievish disposition. In the game country a boma is always necessary, not only for protection and to keep the men together, but to keep out hyænas, &c., which might carry off or destroy a valuable trophy, if they did nothing worse.
The tent should be pitched in the shade, more particularly in a position to get the shade from the afternoon sun, when the sportsman is most likely to be in camp; but thick clumps of dense foliaged trees, under which the ground is thickly covered with dead and sodden leaves, should be avoided altogether. Such places are generally unhealthy, as the damp is pretty certain evidence that the wind does not get at them. It would be a mistake to have the leaves cleared away—in fact, care should be taken to avoid disturbing the ground as much as possible, and all grass, &c., should be cut instead of being pulled up by the roots. The chances of fever are increased by the proximity of freshly turned up earth. Rather than sleep in a place with such surroundings it is far better to camp in the open altogether, and to have a shed built, which the men can run up in a few hours, to sit under during the heat of the day.
‘TEEMING WITH GAME’
Along the well-beaten caravan routes there is little chance of getting any sport when on the march, excepting with a shot-gun. By walking a short way in front of the leading men, a few shots at francolin, guinea-fowl, &c., can generally be had, and perhaps an occasional shot at a hartebeest or impala, but the chances are that, even if these beasts are seen, they will be so wild and on the alert, having seen or heard the caravan, that the sportsman will not feel inclined to leave the footpath to follow them. He need not therefore expect to see game in any quantities until he reaches the vicinity of his headquarters, excepting on the road to Kilimanjaro, after leaving M’kameni, the last camp before striking across the Siringeti plains, between Teita and Taveta, a stretch of some thirty-five to forty miles. These plains are often teeming with game, more particularly when the grass is beginning to shoot after being burnt. In September 1886 this place was literally crawling with hartebeest and zebra, besides impala, G. Grantii, Oryx collotis, and a few eland and giraffe, with an occasional steinbuck and wart-hog. But whatever quantity of game there may be, it is never advisable to go far from the footpath in pursuit of it when on the march. In places like this where there is little water, or more often none at all, it is as much as the porters can do to get through their long march, and when once they are on the move it is best to keep them going. The pleasure of bagging a couple of head of game or so, which will be found further on near headquarters, is hardly worth the risks of a long delay, which is sure to take place if a big beast is killed. Headquarters once reached, all the troubles and petty annoyances which are found so very trying on the march are at an end, and the sportsman, after he has overhauled all his gear, stores, &c., can leave them in perfect safety, as far as the natives are concerned, in charge of two or three of his men, and can sally forth into the surrounding district, changing his camp from time to time, with the pretty certain prospect of obtaining good trophies of all the game beasts seen on the road up.
CHAPTER VIII
THE CARAVAN, HEADMAN, GUN-BEARERS, ETC.
By F. J. Jackson
The sportsman having decided on the districts which he intends to visit, and on the time to be spent approximately in each, and having obtained all the latest information as to the quantity and quality of goods required for barter purposes, presents, &c., the caravan (‘safari’) must be got together and organised. The first thing to be done is to engage a really good headman (‘neapara’). Should the sportsman be fortunate enough to have such a one recommended to him who both knows the country and his work—the latter being far more important than the former—it would be advisable to engage him even though the pay he demands be high. So much depends on the headman that a really good one is worth a dozen who call themselves neapara, but who in reality are little better than porters. A good neapara not only knows his position in the caravan, but will take care to maintain his authority and command respect from those under him. One who hob-nobs and plays cards with the porters—and this is by no means an uncommon practice—soon loses all control over them, and will become wearisome with his complaints of their insubordination and indolence. The duties of a headman are not only to look after his master’s property, but to see that everybody else does his duty, and he is responsible for the general working of the caravan. The headman superintends the buying of food and the issuing of ‘posho’ (daily allowance of food) to the men. In this matter, if he is dishonest, he has every opportunity of pilfering; but at the same time it is better to trust him, as should he find that his master is suspicious, and goes too much into details, it is quite certain that he will ‘do’ him in other ways. All orders should be given to him direct. Whatever his pay may be—and there is no fixed rule—he is only entitled by custom to double a porter’s posho, whether it be rice, flour, beans, potatoes, or bananas, or cloth or beads to buy it with. Once a week, or every ten days, it is as well to give him a few strings of beads or a piece of cloth to buy ‘kitiweo,’ which may be anything he can get, such as a fowl, honey, &c., to make his meal of flour or beans more palatable, when there is no meat in camp. It is a recognised thing that each headman is allowed one porter to carry his tent (which he supplies and makes himself), bedding, &c., and if he thinks himself a great swell he may ask for two porters—if he does, and he is really a good man, it is as well to let him have them. Besides carrying his belongings, these porters will cook his food, collect firewood, and fetch water for him. One neapara is enough for every fifty ‘pagazi’ (porters) and ‘askari’ (soldiers).