John 4:4-26
Look, will you, at this picture. There sits a man in the strength and buoyancy of young manhood. He is only thirty or thereabouts. About him is the atmosphere of vigor and vitality that belong to the spring-time of life. But to-day he is a bit tired. There is a droop in his shoulders. His feet and sandals are dusty. His garment is travel stained. He has been journeying all the morning on foot. And now at the noon hour he is resting.
The place of his resting is an old well curb. The well is one that was digged by hands that have been dust long centuries. This traveller is very thirsty. But he has no means of drawing the water, so he sits upon the well curb and waits. His friends who are journeying with him have gone into the city to buy food. Soon they will return and then they will eat and drink together.
As he looks along the road that leads into the city he sees somebody coming. That somebody is not one of his disciples. It is a woman. As she comes closer he sees that she is clad in the cheap and soiled finery of her class. At once he knows her for what she is. He reads the dark story of her sinful life. He understands the whole fetid and filthy past through which she has journeyed as through the stenchful mud of a swamp.
As she approaches the well she glares at the Stranger seated upon the curb with bold and unsympathetic gaze. She knows his nationality at once. And all her racial resentment is alive and active.
A bit to her surprise the Stranger greets her with a request for a favor. "Give me a drink," he says. Christ was thirsty. He wanted a draught from Jacob's well. But far more He wanted a draught from this woman's heart. She was a slattern, an outcast. She was lower, in the estimation of the average Jew, than a street dog. Yet this weary Christ desired the gift of her burnt out and impoverished affections. So He says, "Give me to drink."
There is no scorn in the tone, and yet the woman is not in the least softened by it. She rather glories in the fact that she has Him at a disadvantage. "Oh, yes," she doubtless says to herself, "you Jews with your high-handed pride, you Jews with your bitter contempt for us Samaritans—you never have any use for us except when you need us." "How is it," she says, "that you being a Jew ask drink of me who am a woman of Samaria? You don't mean that you would take a drink at the hand of an unclean thing like me, do you?"
But this charming Stranger does not answer her as she had expected. He makes no apology for His request. Nor does He show the least bit of resentment or contempt. He does not answer scorn with scorn, but rather answers with a surprising tenderness: "If thou knewest the gift of God and who it is that saith unto thee, Give me to drink, thou wouldest have asked of Him and He would have given thee living water."
Mark what the Master says. It is one of those abidingly tragic "ifs"—"If thou knewest." "The trouble with you," He says, "is that you do not know the marvelous opportunity with which you now stand face to face. Your trouble is that you are unaware of how near you are to the Fountain of Eternal Life. You do not realize how near your soiled fingers are to clasping wealth that is wealth forever more."
"If thou knewest"—if you only knew how He could still the fitful fever of your heart. If you only knew the message of courage and hope and salvation that He could speak through your lips, you would not be so listless and so careless and so indifferent as the preacher is trying to preach. If you knew the burdens that are ahead of you—if you knew the dark and lonely places where you will sorely need a friend, you would not lightly ignore the friendship and abiding companionship that is offered you in Christ Jesus, our Lord.