Primum ipsi tibi——[107]
He that feels not himself the Passion he would raise, will talk to a sleeping Audience: But this never was the Fault of Betterton; and it has often amaz'd me to see those who soon came after him throw out, in some Parts of a Character, a just and graceful Spirit which Betterton himself could not but have applauded. And yet in the equally shining Passages of the same Character have heavily dragg'd the Sentiment along like a dead Weight, with a long-ton'd Voice and absent Eye, as if they had fairly forgot what they were about: If you have never made this Observation, I am contented you should not know where to apply it.[108]
A farther Excellence in Betterton was, that he could vary his Spirit to the different Characters he acted. Those wild impatient Starts, that fierce and flashing Fire, which he threw into Hotspur, never came from the unruffled Temper of his Brutus (for I have more than once seen a Brutus as warm as Hotspur): when the Betterton Brutus was provok'd in his Dispute with Cassius, his Spirit flew only to his Eye; his steady Look alone supply'd that Terror which he disdain'd an Intemperance in his Voice should rise to. Thus, with a settled Dignity of Contempt, like an unheeding Rock he repelled upon himself the Foam of Cassius. Perhaps the very Words of Shakespear will better let you into my Meaning:
Must I give way and room to your rash Choler?
Shall I be frighted when a Madman stares?
And a little after,
There is no Terror, Cassius, in your Looks! &c.
Not but in some part of this Scene, where he reproaches Cassius, his Temper is not under this Suppression, but opens into that Warmth which becomes a Man of Virtue; yet this is that Hasty Spark of Anger which Brutus himself endeavours to excuse.
But with whatever strength of Nature we see the Poet shew at once the Philosopher and the Heroe, yet the Image of the Actor's Excellence will be still imperfect to you unless Language could put Colours in our Words to paint the Voice with.
Et, si vis similem pingere, pinge sonum,[109] is enjoyning an impossibility. The most that a Vandyke can arrive at, is to make his Portraits of great Persons seem to think; a Shakespear goes farther yet, and tells you what his Pictures thought; a Betterton steps beyond 'em both, and calls them from the Grave to breathe and be themselves again in Feature, Speech, and Motion. When the skilful Actor shews you all these Powers at once united, and gratifies at once your Eye, your Ear, your Understanding: To conceive the Pleasure rising from such Harmony, you must have been present at it! 'tis not to be told you!