Michael found that first Confession an immense strain upon his truthfulness and pluck, and he made up his mind never to commit another mortal sin, so deeply did he blush in the agony of revelation. Venial faults viewed in the aggregate became appalling, and the real sins, as one by one Michael compelled himself to admit them, stabbed his self-consciousness with daggers of shame. Michael had a sense of completeness which prevented him from making a bad Confession, from gliding over his sins and telling half-truths, and having embarked upon the duties of his religion he was not going to avoid them. The Confession seemed to last for ever. Beforehand, Michael had supposed there would be only one commandment whose detailed sins would make his heart beat with the difficulty of confessing them; but when he knelt in the empty church before the severe priest, every breach of the other commandments assumed a demoniac importance. Michael thought that never before could Father Viner have listened to such a narration of human depravity from a boy of fifteen, or even from a man full grown. He half expected to see the priest rise in the middle and leave his chair in disgust. Michael felt beads of sweat trickling from his forehead: the strain grew more terrible: the crucifix before him gave him no help: the book he held fell from his fingers. Then he heard the words of absolution, tranquil as evening bells. The inessentials of his passionate religion faded away in the strength and beauty of God’s acceptation of his penitence. Outside in the April sunlight Michael could have danced his exultation, before he ran home winged with the ecstasy of a light heart.
Chapter VI: Pax
T HE Lower Fifth only knew Michael during the Autumn term. After Christmas he moved up to the Middle Fifth, and, leaving behind him many friends, including Alan, he found himself in an industrious society concentrated upon obtaining the Oxford and Cambridge Higher Certificate for proficiency in Greek, Latin, Mathematics and either Divinity, French or History. Removed from the temptations of a merry company, Michael worked very hard indeed and kept his brain fit by argument instead of football. The prevailing attitude of himself and his contemporaries towards the present was one of profound pessimism. The scholarship of St. James’ was deteriorating; there was a dearth of great English poets; novelists were not so good as once they were in the days of Dickens; the new boys were obviously inferior to their prototypes in the past; the weather was growing worse year by year; the country was plunging into an abyss. In school Michael prophesied more loudly than any of his fellow Jeremiahs, and less and less did it seem worth while in these Certificate-stifled days to seek for romance or poetry or heroism or adventure. Yet as soon as the precincts of discipline and study were left behind, Michael could extract from life full draughts of all these virtues.
Without neglecting the Oxford and Cambridge Higher Certificate he devoured voraciously every scrap of information about Catholicism which it was possible to acquire. Books were bought in tawdry repositories—Catholic Belief, The Credentials of the Catholic Church, The Garden of the Soul, The Glories of Mary by S. Alphonso Liguori, Alban Butler’s Lives of the Saints, The Clifton Tracts, and on his own side of the eternal controversy, Lee’s Validity of English Orders, The Alcuin Club Transactions with many other volumes. Most of all he liked to pore upon the Tourist’s Church Guide, which showed with asterisks and paragraph marks and sections and daggers what churches throughout the United Kingdom possessed the five points of Incense, Lights, Vestments, Mixed Chalice and Eastward Position. He found it absorbing to compare the progress of ritual through the years.
Michael, as once he had known the ranks of the British Army from Lance-corporal to Field Marshal, could tell the hierarchy from Sexton to Pope. He knew too, as once he knew the history and uniform of Dragoons, Hussars and Lancers, the history and uniform of the religious orders—Benedictines, Cistercians, Franciscans, Dominicans (how he loved the last in their black and white habit, Domini canes , watchdogs of the Lord), Carmelites, Præmonstratensians, Augustinians, Servites, Gilbertines, Carthusians, Redemptorists, Capuchins, Passionists, Jesuits, Oblates of St. Charles Borromeo and the Congregation of St. Philip Neri. Michael outvied Mr. Prout in ecclesiastical possessions, and his bedroom was nearly as full as the repository from which it was stocked. There were images of St. Michael (his own patron), St. Hugh of Lincoln (patron of schoolboys) and St. James of Compostella (patron of the school), together with Our Lady of Seven Dolours, Our Lady Star of the Sea and Our Lady of Lourdes, Our Lady of Perpetual Succour, Our Lady of Victories; there were eikons, scapulars, crucifixes, candlesticks, the Holy Child of Prague, rosaries, and indeed every variety of sacred bric-à-brac. Michael slept in an oriental atmosphere, because he had formed the habit of burning during his prayers cone- shaped pastilles in a saucer. The tenuous spiral of perfumed smoke carried up his emotional apostrophes through the prosaic ceiling of the old night-nursery past the stars, beyond the Thrones and Dominations and Seraphim to God. Michael’s contest with the sins of youth had become much more thrilling since he had accepted the existence of a personal fiend, and in an ecstasy of temptation he would lie in bed and defy the Devil, calling upon his patron the Archangel to descend from heaven and battle with the powers of evil in that airy arena above the coal-wharf beyond the railway lines. But the Father of Lies had many tricks with which to circumvent Michael; he would conjure up sensuous images before his antagonist; succubi materialized as pretty housemaids, feminine devils put on tights and openwork stockings to encounter him from the pages of pink weekly papers, and sometimes Satan himself would sit at the foot of his bed in the darkness and tell him tales of how other boys enjoyed themselves, arguing that it was a pity to waste his opportunities and filling his thoughts with dissolute memories. Michael would leap from his bed and pray before his crucifix, and through the darkness angels and saints would rally to his aid, until Satan slunk off with his tail between his legs, personally humiliated.
At school the fever of the examination made Michael desperate with the best intentions. He almost learned the translations of Thucydides and Sophocles, of Horace and Cicero. He knew by heart a meanly written Roman History, and no passage in Corneille could hold an invincible word. Cricket was never played that summer by the Middle Fifth; it was more useful to wander in corners of the field, murmuring continually the tables of the Kings of Judah from Maclear’s sad-hued abstract of Holy Scripture. In the end Michael passed in Greek and Latin, in French and Divinity and Roman History, even in Algebra and Euclid, but the arithmetical problems of a Stockbroker, a Paper-hanger and a Housewife made all the rest of his knowledge of no account, and Michael failed to see beside his name in the school list that printed bubble which would refer him to the tribe of those who had satisfied the examiners for the Oxford and Cambridge Higher Certificate. This failure depressed Michael, not because he felt implicated in any disgrace, but because he wished very earnestly that he had not wasted so many hours of fine weather in work. He made up his mind that the mistake should never be repeated, and for the rest of his time at St. James’ he resisted all set books. If Demosthenes was held necessary, Michael would read Plato, and when Cicero was set, Michael would feel bound to read Livy.
Michael looked back on the year with dissatisfaction, and wondered if school was going to become more and more boring each new term for nine more terms. The prospect was unendurably grey, and Michael felt that life was not worth living. He talked over with Mr. Viner the flatness of existence on the evening after the result of the examination was known.
“I swotted like anything,” said Michael gloomily. “And what’s the good? I’m sick of everything.”
The priest’s eyes twinkled, as he plunged deeper into his wicker arm-chair and puffed clouds of smoke towards the comfortable shelves of books.
“You want a holiday,” he remarked.