“Yes, it goes with me,” Michael agreed dubiously. “But if I drive it away it comes back in the middle of the night. I have all sorts of queer feelings. Sometimes I feel as if there wasn’t any me at all, and I’m surprized to see a letter come addressed to me. But when I see a letter I’ve written, I’m still more surprized. Do you have that feeling? Then often I feel as if all we were doing or saying at a certain moment had been done or said before. Then at other times I have to hold on to a tree or hurt myself with something just to prove I’m there. And then sometimes I think nothing is impossible for me. I feel absolutely great, as if I were Shakespeare. Do you ever have that feeling?”
But Chator was either not sufficiently introspective so to resolve his moods, or else he was too simply set on his own naive religion for his personality to plunge haphazard into such spiritual currents uncharted.
The pleasantest time of the monastic week was Sunday afternoon, when Dom Cuthbert, very lank and pontifical, would lean back in the deepest wicker chair of the library to listen to various Thoughts culled by the brethren from their week’s reading. The Thought he adjudged best was with a diamond pencil immortalized upon a window-pane, and the lucky discoverer derived as much satisfaction from the verdict as was compatible with Benedictine humility. Dom Cuthbert allowed Michael and Chator to share in these occasions, and he evidently enjoyed the variety of choice which displayed so nicely the characters of his flock.
One afternoon Michael chose for his excerpt Don Quixote’s exclamation, “How these enchanters hate me, Sancho,” with Sancho’s reply, “O dismal and ill-minded enchanters.”
The brethren laughed very loudly at this, for though they were English monks, and might have been considered eccentric by the Saxon world, their minds really ran on lines of sophisticated piety over platitudinous sleepers of thought. Michael blushed defiantly, and looked at Dom Cuthbert for comprehension.
“Hark at the idealist’s complaint of disillusionment by the Prince of Darkness,” said Dom Cuthbert, smiling.
“It’s not a complaint,” Michael contradicted. “It’s just a remark. That’s why I chose it. Besides, it gives me a satisfied feeling. Words often make me feel hungry.”
The monks interrupted him with more laughter, and Michael, furiously self-conscious, left the library and went to sit alone in the stillest part of the hazel coppice.
But when he came back in the silent minutes before Vespers he read his sentence on the window-pane, and blinked half tearfully at the westering sun. He never had another Thought enshrined, because he was for ever after this trying to find sentences that would annoy Dom Gilbert, whom he suspected of leading the laughter. Visitors began to come to the Abbey now—and the two boys were much interested in the people who flitted past almost from day to day. Among them was Mr. Prout who kept up a duet of volubility with Chator from morning to night for nearly a week, at the end of which he returned to his Bournemouth bank. These discussions amused Michael most when he was able to break the rhythm of the battledores by knocking down whatever liturgical or theological shuttlecock was being used. He would put forward the most outrageous heresy as his own firm conviction, and scandalize and even alarm poor Mr. Prout, who did not at all relish dogmatic follow-my-leader and prayed for Michael’s reckless soul almost as fervidly as for the confusion of the timid and malignant who annually objected to the forthcoming feast of the Assumption at St. Bartholomew’s. Mr. Prout, however, was only one of a series of ritualistic young men who prattled continually of vestments and ceremonies and ornaments, until Michael began to resent their gossip and withdraw from their society into the woods, there to dream, staring up at the green and blue arch above him, of the past here in wind-stirred solitude so much the more real. Michael was a Catholic because Catholicism assured him of continuity and shrouded him with a sensuous austerity, but in these hours of revolt he found himself wishing for the old days with Alan. He was fond enough of Chator, but to Chator everything was so easy, and when one day a letter arrived to call him back to his family earlier than he expected, Michael was glad. The waning summer was stimulating his imagination with warm noons and gusty twilights; Chator’s gossip broke the spell.
Michael went for solitary walks on the downs, where he loved to lie in hollows and watch the grasses fantastically large against the sky, and the bulky clouds with their slow bewitching motion. He never went to visit sentimentally the spot where stone and harebell commemorated his brief experience of faith’s profundity, for he dreaded lest indifference should rob him of a perfect conception. He knew very well even already the dangerous chill familiarity of repetition. Those cloud-enchanted days of late summer made him listlessly aware of fleeting impulses, and simultaneously dignified with incommunicable richness the passivity and even emptiness of his condition. On the wide spaces of the downs he wandered luxuriously irresolute; his mind, when for a moment it goaded itself into an effort of concentration, faltered immediately, so that dead chivalries, gleaming down below in the rainy dusk of the valleys, suffered in the very instant of perception a transmutation into lamplit streets; and the wind’s dull August booming made embattled drums and fanfares romantic no more than music heard in London on the way home from school. Everything came to seem impossible and intangible; Michael could not conceive that he ever was or ever would be in a class-room again, and almost immediately afterwards he would wonder whether he ever had been or ever would be anywhere else. He began to imagine himself grown up, but this was a nightmare thought, because he would either realize himself decrepit with his own young mind or outwardly the same as he was now with a mind hideously distorted by knowledge and sin. He could never achieve a consistent realization that would give him definite ambitions. He longed to make up his mind to aim at some profession, and the more he longed the more hopeless did it seem to try to fit any existing profession with the depressing idea of himself grown up. Then he would relax his whole being and let himself be once more bewitched into passivity by clouds and waving grasses.