“Does Fane dislike abstractions?” said Mr. Cray. “Curious! Well, if Fane wishes for an alternative subject, of course Fane must be obeyed. The alternative subject will be An Examination into the Fundamental Doctrines of Hegelian Idealism. Does that suit Fane?”
“Very well indeed,” said Michael, who had never heard of Hegel until that moment, but vowed to himself that somehow between this muggy Friday afternoon and next Monday morning he would conquer the fellow’s opinions. As a matter of fact, the essay proved perfectly easy with the assistance of The Popular Encyclopedia, though Mr. Cray called it a piece of impudence and looked almost baleful when Michael showed it up.
From this atmosphere of complacent effort Michael withdrew one afternoon to consult Father Viner about his future. Underneath the desire for practical advice was a desire to talk about himself, and Michael was disappointed on arriving at Father Viner’s rooms to hear that he was out. However, learning that there was a prospect of his speedy return, he came in at the landlady’s suggestion to amuse himself with a book while he waited.
Wandering round the big bay-windowed room with its odour of tobacco and books, and casting a careless glance at Father Viner’s desk, Michael caught sight of his own name in the middle of a neatly written letter on the top of a pile of others. He could not resist taking a longer glance to see the address and verify the allusion to himself, and with this longer glance curiosity conquered so completely the prejudice against prying into other people’s correspondence that Michael, breathing nervously under the dread of interruption, took up the letter and read it right through. It was in his present mood of anxiety about himself very absorbing.
Clere Abbey,
Michael Mass.
PAX ✠
Dear Brother,
I have been intending to write to you about young Michael Fane ever since he left us, and your letter of enquiry has had the effect of bringing me up to the point.
I hardly know what to tell you. He’s a curious youth, very lovable, and with enough brains to make one wish that he might have a vocation for the priesthood. At the same time I noticed while he was with us, especially after the admirable Chator departed, an overwhelming languor which I very much deplored.
He spent much of his time with a very bad hat indeed, whom I have just sent away from Clere. If you ever come across Mr. Henry Meats, be careful of him. Arbuthnot of St. Aidan’s, Holloway, sent him to me. You know Arbuthnot’s expansive (and for his friends expensive) Christianity. This last effort of his was a snorter, a soft, nasty, hysterical, little blob of vice. I ought to have seen through the fellow before I did. Heaven knows I get enough of the tag-rag of the Movement trying to be taken on at Clere. I suppose the monastic life will always make an imperishable appeal to the worst, and, thank God, some of the best. I mention this fellow to you because I’m afraid he and Michael may meet again, and I don’t at all like the idea of their acquaintanceship progressing, especially as it was unluckily begun beneath a religious roof. So keep an eye on Mr. Henry Meats. He’s really bad.