THE ORDER OF ST. GEORGE
The Order of St. George was started by the Reverend Edward Burrowes six years before Sir Charles Horner's gift of land for a Mother House led him to suppose that he had made his foundation a permanent factor in the religious life of England.
Edward Burrowes was the only son of a band-master in the Royal Artillery who at an impressionable moment in the life of his son was stationed at Malta. The religious atmosphere of Malta combined with the romantic associations of chivalry and the influence of his mother determined the boy's future. The band-master was puzzled and irritated by his son's ecclesiastical bias. He thought that so much church-going argued an unhealthy preoccupation, and as for Edward's rhapsodies about the Auberge of Castile, which sheltered the Messes of the Royal Artillery and the Royal Engineers, they made him sick, to use his own expression.
"You make me sick, Ted," he used to declare. "The sooner I get quit of Malta and quartered at Woolwich again, the better I shall be pleased."
When at last the band-master was moved to Woolwich, he hoped that the effect of such prosaic surroundings would put an end to Ted's mooning, and that he would settle down to a career more likely to reward him in this world rather than in that ambiguous world beyond to which his dreams aspired. Edward, who was by this time seventeen and who had so far submitted to his father's wishes as to be working in a solicitor's office, found that the effect of being banished from Malta was to stimulate him into a practical attempt to express his dreams of religious devotion. He hired a small room over a stable in a back street and started a club for the sons of soldiers. The band-master would not have minded this so much, especially when he was congratulated on his son's enterprise by the wife of the Colonel. Unfortunately this was not enough for Edward, who having got the right side of an unscrupulously romantic curate persuaded him to receive his vows of a Benedictine oblate. The band-master, proud and fond though he might be of his own uniform, objected to his son's arriving home from business and walking about the house in a cassock. He objected equally to finding that his own musical gifts had with his son degenerated into a passion for playing Gregorian chants on a vile harmonium. It was only consideration for his delicate wife that kept the band-master from pitching both cassock and harmonium into the street. The amateur oblate regretted his father's hostility; but he persevered with the manner of life he had marked out for himself, finding much comfort and encouragement in reading the lives of the saintly founders of religious orders.
At last, after a long struggle against the difficulties that friends and father put in his way, Edward Burrowes managed at the age of twenty-seven to get ordained in Canada, whither, in despair of escaping otherwise from the solicitor's office, he had gone to seek his own fortune. He took with him the oblate's cassock; but he left behind the harmonium, which his father kicked to pieces in rage at not being able to kick his son. Burrowes worked as a curate in a dismal lakeside town in Ontario, consoling himself with dreams of monasticism and chivalry, and gaining a reputation as a preacher. His chief friend was a young farmer, called George Harvey, whom he succeeded in firing with his own enthusiasm and whom he managed to persuade—which shows that Burrowes must have had great powers of persuasion—to wear the habit of a Benedictine novice, when he came to spend Saturday night to Monday morning with his friend. By this time Burrowes had passed beyond the oblate stage, for having found a Canadian bishop willing to dispense him from that portion of the Benedictine rule which was incompatible with his work as a curate in Jonesville, Ontario, he got himself clothed as a novice. About this period a third man joined Burrowes and Harvey in their spare-time monasticism. This was John Holcombe, who had emigrated from Dorsetshire after an unfortunate love affair and who had been taken on by George Harvey as a carter. Holcombe was the son of a yeoman farmer that owned several hundred acres of land. He had been educated at Sherborne, and soon by his capacity and attractive personality he made himself so indispensable to his employer that George Harvey's farm was turned into a joint concern. No doubt Harvey's example was the immediate cause of Holcombe's associating himself with the little community: but it still says much for Burrowes' powers of persuasion that he should have been able to impress this young Dorset farmer with the serious possibility of leading the monastic life in Ontario.
When another year had passed, an opportunity arose of acquiring a better farm in Alberta. It was the Bishop of Alberta who had been so sympathetic with Burrowes' monastic aspirations; and, when Harvey and Holcombe decided to move to Moose Rib, Burrowes gave up his curacy to lead a regular monastic life, so far as one could lead a regular monastic life on a farm in the North-west.
Two more years had gone by when a letter arrived from England to tell George Harvey that he was the heir to £12,000. Burrowes had kept all his influence over the young farmer, and he was actually able to persuade Harvey to devote this fortune to founding the Order of St. George for mission work among soldiers. There was some debate whether Father Burrowes, Brother George, and Brother Birinus should take their final vows immediately; but in the end Father Burrowes had his way, and they were all three professed by the sympathetic Bishop of Alberta, who granted them a constitution subject to the ratification of the Archbishop of Canterbury. Father Burrowes was elected Father Superior, Brother George was made Assistant Superior, and Brother Birinus had to concentrate in his person various monastic offices just as on the Moose Rib Farm he had combined in his person the duties of the various hands.
The immediate objective of the new community was Malta, where it was proposed to open their first house and where, in despite of the outraged dignity of innumerable real monks already there, they made a successful beginning. A second house was opened at Gibraltar and put in charge of Brother Birinus. Neither Malta nor Gibraltar provided much of a field for reinforcing the Order, which, if it was to endure, required additional members. Father Burrowes proposed that he should go to England and open a house at Aldershot, and that, if he could obtain a hearing as a preacher, he should try to raise enough funds for a house at Sandgate as well. Brother George and Brother Birinus in a solemn chapter of three accepted the proposal; the house at Gibraltar was given up; the Father Superior went to seek the fortunes of the Order in England, while the other two remained at their work in Malta. Father Burrowes was even more successful as a preacher than he hoped; ascribing the steady flow of offertories to Divine favour, he instituted during the next four years, priories at Aldershot and Sandgate. He began to feel the need of a Mother House, having now more than enough candidates for the Order of Saint George, where the novices could be suitably trained to meet the stress of active mission work. One of his moving appeals for this object was heard by Sir Charles Horner who, for reasons he had already explained to Mark and because underneath all his ecclesiasticism there did exist a genuine desire for the glory of God, had presented the land at Malford to the Order. Father Burrowes preached harder than ever, addressed drawing-room meetings, and started a monthly magazine called The Dragon to raise the necessary money to build a mighty abbey. Meanwhile, he had to be contented with those three tin tabernacles. Brother George, who had remained all these years in Malta, suggested that it was time for somebody else to take his place out there, and the Father Superior, although somewhat unwillingly, had agreed to his coming to Malford. Not having heard of anybody whom at the moment he considered suitable to take charge of what was now a distant outpost of the Order, he told Brother George to close the house. It was at this stage in the history of the Order that Mark presented himself as a candidate for admission.
Father Burrowes arrived unexpectedly two days after the lunch at Malford Lodge; and presently Brother Dunstan came to tell Mark that the Reverend Father would see him in the Abbott's Parlour immediately after Nones. Mark thought that Sir Charles might have given a mediæval lining to this room at least, which with its roll-top desk looked like the office of the clerk of the works.