I have to bring to your notice as President of the S.P.E. C.R.A. what I venture to assert is one of the most daring plots to subvert home and family life in the interests of priestcraft that has ever been discovered. In taking this step I am fully conscious of its seriousness, and if I ask your lordship to delay taking any measures for publicity until the unhappy principal is upon the high seas in the guardianship of his even more unhappy father, I do so for the sake of the wretched boy whose future has been nearly blasted by the Jesuitical behaviour of two so-called Protestant clergymen.

Four years ago, my lord, I retired from a lifelong career as a missionary in New Guinea to give my children the advantages of English education and English climate, and it is surely hard that I should live to curse the day on which I did so. My third son Cyril was sent to school at Haverton House, Slowbridge, to an educational establishment kept by a Mr. Henry Lidderdale, reputed to be a strong Evangelical and I believe I am justified in saying rightly so reputed. At the same time I regret that Mr. Lidderdale, whose brother was a notorious Romanizer I have since discovered, should not have exercised more care in the supervision of his nephew, a fellow scholar with my own son at Haverton House. It appears that Mr. Lidderdale was so lax as to permit his nephew to frequent the services of the Reverend Stephen Ogilvie at Meade Cantorum, where every excess such as incense, lighted candles, mariolatry and creeping to the cross is openly practised. The Revd. S. Ogilvie I may add is a member of the S.S.C., that notorious secret society whose machinations have been so often exposed and the originators of that filthy book "The Priest in Absolution." He is also a member of the Guild of All Souls which has for its avowed object the restoration of the Romish doctrine of Purgatory with all its attendant horrors, and finally I need scarcely add he is a member of the Confraternity of the "Blessed Sacrament" which seeks openly to popularize the idolatrous and blasphemous cult of the Mass.

Young Lidderdale presumably under the influence of this disloyal Protestant clergyman sought to corrupt my son, and was actually so far successful as to lure him to attend the idolatrous services at Meade Cantorum church, which of course he was only able to do by inventing lies and excuses to his father to account for his absence from the simple worship to which all his life he had been accustomed. Not content with this my unhappy son was actually persuaded to confess his sins to this self-styled "priest"! I wonder if he confessed the sin of deceiving his own father to "Father" Ogilvie who supplied him with numerous Mass books, several of which I enclose for your lordship's inspection. You will be amused if you are not too much horrified by these puerile and degraded works, and in one of them, impudently entitled "Catholic Prayers for Church of England People" you will actually see in cold print a prayer for the "Pope of Rome." This work emanates from that hotbed of sacerdotal disloyalty, St. Alban's, Holborn.

These vile books I discovered by accident carefully hidden away in my son's bedroom. "Facilis descensus Averni!" You will easily imagine the humiliation of a parent who, having devoted his life to bring the Gospel of Jesus Christ to the heathen, finds that his own son has fallen as low as the lowest savage. As soon as I made my discovery, I removed him from Haverton House, and warned the proprietor of the risk he was running by not taking better care of his pupils. Having been summoned to a conference of missionaries in Sydney, N.S.W., I determined to take my son with me in the hope that a long voyage in the company of a loving parent, eager to help him back to the path of Truth and Salvation from which he had strayed, might cure him of his idolatrous fancies, and restore him to Jesus.

What followed is, as I write this, scarcely credible to myself; but however incredible, it is true. Young Lidderdale, acting no doubt at the instigation of "Father" Ogilvie (as my son actually called him to my face, not realizing the blasphemy of according to a mortal clergyman the title that belongs to God alone), entered into a conspiracy with another Romanizing clergyman, the Reverend Oliver Dorward, Vicar of Green Lanes, Hants, to abduct my son from his own father's house, with what ultimate intention I dare not think. Incredible as it must sound to modern ears, they were so far successful that for a whole week I was in ignorance of his whereabouts, while detectives were hunting for him up and down England. The abduction was carried out by young Lidderdale, with the assistance of a youth called Hacking, so coolly and skilfully as to indicate that the abettors behind the scenes are USED TO SUCH ABDUCTIONS. This, my lord, points to a very grave state of affairs in our midst. If the son of a Protestant clergyman like myself can be spirited away from a populous but nevertheless comparatively small town like Slowbridge, what must be going on in great cities like London? Moreover, everything is done to make it attractive for the unhappy youth who is thus lured away from his father's hearth. My own son is even now still impenitent, and I have the greatest fears for his moral and religious future, so rapid has been the corruption set up by evil companionship.

These, my lord, are the facts set out as shortly as possible and written on the eve of my departure in circumstances that militate against elegance of expression. I am, to tell the truth, still staggered by this affair, and if I make public my sorrow and my shame I do so in the hope that the Society of which your lordship is President, may see its way to take some kind of action that will make a repetition of such an outrage upon family life for ever impossible.

Believe me to be,

Your lordship's obedient servant,

Eustace Pomeroy.

The publication of this letter stirred England. The Times in a leading article demanded a full inquiry into the alleged circumstances. The English Churchman said that nothing like it had happened since the days of Bloody Mary. Questions were asked in the House of Commons, and finally when it became known that Lord Danvers would ask a question in the House of Lords, Mr. Ogilvie took Mark to see Lord Hull who wished to be in possession of the facts before he rose to correct some misapprehensions of Lord Danvers. Mark also had to interview two Bishops, an Archdeacon, and a Rural Dean. He did not realize that for a few weeks he was a central figure in what was called THE CHURCH CRISIS. He was indignant at Mr. Pomeroy's exaggeration and perversions of fact, and he was so evidently speaking the truth that everybody from Lord Hull to a reporter of The Sun was impressed by his account of the affair, so that in the end the Pomeroy Abduction was decided to be less revolutionary than the Gunpowder Plot.