Miss Courteen found hers between the lines of a three-cornered note.
Madam Betty found hers in the coral secrets of Miss Courteen's left ear.
Mr. Thomas found his in a Bible as large and heavy as a Bible should be.
Major Tarry found his in the stem of a churchwarden pipe.
Mr. Moon found his in the best attitude that exists.
Soon Mrs. Courteen's chairmen were knocking at the door and the whole party prepared to set out. The widow seated in her chair, hummed a hymn tempo di minuetto. The Major marched upon her left and the Justice upon her right, and Thomas marched in front. Phyllida and Betty kept to the pavement and had scarcely time to wonder if all the world would be at church, when they arrived at the porch and found that all the world certainly was.
As the Major had handed the widow into her chair, Mr. Moon handed her out, and the party of Mrs. Courteen proceeded to Mrs. Courteen's pew, while Mrs. Courteen's chairmen carried the chair to an alley beloved of chairmen and proceeded to doze away the Sabbath morning in its damask recesses and were no doubt as comfortable as their mistress in the musty cushions of St. Simon's pews. In the Western gallery, three fiddles, two hautboys, and a bass viol squeaked and groaned with much fervour. In the pulpit the parson squeaked and groaned with equal fervour and in the desk below the clerk squeaked and groaned with most fervour of all. When the parson threatened damnation, the ladies fanned themselves rapidly and when he spoke of alms and oblations, they consoled themselves with carraway comfits.
The service was rather worldly and seemed remote enough from anything at all spiritual, but nevertheless in so far as it was indigenous to fair King Richard's land, it should exact from us as much respect as we owe to a Chippendale chair and that is or ought to be very great indeed. If so much condemnatory fervour was equivalent to breaking these butterflies of fashion upon a religious wheel, it cannot be denied that the exquisite bloom of their ruined wings was a great deal more pleasant to regard than the spattered blood and bones of earlier and more tangible martyrs to an extreme mode.
The parson continued to prophesy hell-fire. But hell-fire means so many kinds of illumination—certainly it had an invincible attraction for these gay moths and butterflies. Perhaps they thought of it merely as a huge aggregation of wax candles by which most of them had more than once been morally singed. If any permanency of emotion was desirable, it would certainty be more endurable in heat and gaiety than in chill aerial solitudes. And, thanks to chickens, there would always be painted fans. This was the sum of the congregation's united reflection during the sermon; individually, no doubt, each soul played with more particular premisses, but the ultimate conclusion was the same for all.
After so much damnation, the blessing was a rhetorical anti-climax. Clouds had gathered during the homily due, no doubt, to the violence of the preacher and, as the worshippers tripped out through the great West door, the clouds burst and the streaming rain inclined them more favourably than ever to the prospect of eternal warmth.