Buffon's Natural History. Volume 04 (of 10) / Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c

by comte de Georges Louis Leclerc Buffon

OF THE VARIETIES IN THE HUMAN SPECIES.

Every thing which we have hitherto advanced relates to man as an individual. The history of the species requires a separate detail, of which the principal facts can only be derived from the varieties that are found in the inhabitants of different regions. Of the varieties, the first and the most remarkable is the colour, the second is the form and size, and the third is the disposition. Considered in its full extent, each of these objects might afford materials for a volume. Our remarks, however, shall be general, and confined to such points as have been established on undoubted testimony.

In examining the surface of the earth, and beginning our inquiries from the north, we find in Lapland, and in the northern parts of Tartary, a race of small-sized men, whose figure is uncouth, and whose physiognomy is as wild as their manners are unpolished. Though they seem to be of a degenerate species they yet are numerous, and the countries they occupy are extensive.

The Danish, Swedish, and Muscovite Laplanders, the inhabitants of Nova-Zembla, the Borandians, the Samoiedes, the Ostiacks of the old continent, the Greenlanders, and the savages to the north of the Esquimaux Indians, of the new continent, appear to be of one common race, which has been extended and multiplied along the coasts of the northern seas, in deserts and climates, considered as uninhabitable by every other nation. These people have broad faces and flat noses; their eyes are of a yellowish brown, inclining to black, their eye-lids are drawn toward the temples, their cheek-bones are extremely prominent, their mouths are large, the lower part of their countenances is narrow, their lips thick and turned outward; their voices are shrill, with heads bulky, hair black and straight, and skin of a tawny colour. They are small in stature, and though meagre, they are yet of a squat form. In general their size is about four feet, and the tallest exceed not four feet and a half. Among these people, if there is any difference to be found, it depends on the greater or less degree of deformity. The Borandians, for example, are still less than the Laplanders. The white of their eye is of a darker yellow, and they are also more tawny; and their legs, instead of being slender, like those of the latter, are thick and bulky. The Samoiedes are more squat than the Laplanders; their heads are larger, their noses longer, their complexion more dark, their legs shorter, their hair longer, and their beards more scanty. The Greenlanders have the most tawny skin, its colour being that of a deep olive, and it is even said that some of them are as black as those of Ethiopia. Throughout them all it is to be observed, the women are as unseemly as the men; and so nearly do they resemble each other, that at first it is not easy to distinguish them. The women of Greenland are very small, but well proportioned; their hair is more black, and their skin softer, than those of the Samoiede women: their breasts are of such length that children are able to receive the nipple, which is of a jet black, over the mother’s shoulder. Some travellers say they have no hair but upon the head, and that they are not subject to the periodical complaints common to the sex. Their visage is large, their eyes small, black, and lively, and their feet and hands are short. In every other respect the Samoiede and the Greenland women are similar. The savages north of the Esquimaux, and even in the northern parts of Newfoundland, bear a resemblance to the Greenlanders; their eyes, it is true, are larger, but, like them, they are of small stature, have flat noses, and large and broad faces.

Nor is it alone in deformity, in diminutiveness, and in the colour of the hair and eyes, that these nations resemble each other, but also in their inclinations and manners. Incivility, superstition, and ignorance, are alike conspicuous in them all.

The Danish Laplanders have a large black cat, which they make a confidant in all their secrets, a counsellor in all their difficulties, and whom they consult on all occasions. Among the Swedish Laplanders, there is in every family a drum, for the purpose of consulting the devil; and though they are robust and nimble, they are yet so timid and dastardly, that no inducement can bring them into the field of battle. Gustavus Adolphus undertook, but undertook in vain, to form a regiment of Laplanders. Indeed there is reason to suppose that they cannot live but in their own country, and in their own manner. In travelling over the ice and snow, they use skates made of fur, which are in length about two ells, and half a foot broad, and which are raised and pointed before, and fastened to the foot by straps of leather. With these they make such dispatch on the snow, that they easily overtake the swiftest animals. They also use a pole, pointed with iron at one end, and rounded at the other. This pole serves to push them along, to direct their course, to keep them from falling, to stop the impetuosity of their career, and to kill what game they overtake. With their skates they descend the steepest precipices, and scale the most craggy mountains; nor are the women less skilful in such exercises than the men. They are all accustomed to the bow and arrow; and it is asserted, that the Muscovite Laplanders launch a javelin with so much dexterity, that at the distance of thirty paces they are sure to hit a mark no larger than a silver crown, and with such force, that it will transfix a human body. They hunt the ermine, the fox, the lynx, and the martin, whose skins they barter for brandy and tobacco. Their food consists principally of dried fish, and the flesh of the bear and rein-deer. Of the bones of fishes, pounded and mixed with the tender bark of the pine or birch-tree, is their bread composed. Their drink is either train-oil or brandy and when deprived of these, their favourite beverage is water, in which juniper-berries have been infused.

Examined in a moral sense, the Laplanders have few virtues, and all the vices of ignorance. Immersed in superstition and idolatry, of a Supreme Being they have no conception; nor is it easy to determine which is most conspicuous, the grossness of their understandings, or the barbarity of their manners, being equally destitute of courage and shame. Boys and girls, mothers and sons, brothers and sisters, bathe together naked, without being in the smallest degree ashamed. When they come out of their baths, which are warm, they immediately go into the rivers. It is the custom among all these people to offer their wives and daughters to strangers, and are much offended if the offer is not accepted.

In winter, the Laplanders, clothe themselves with the skin of the rein-deer, and in summer with the skins of birds. To the uses of linen they are utter strangers. The women of Nova-Zembla have the nose and ears pierced, and ornament them with pendants of blue stone; and to add a lustre to their charms, they form blue streaks upon their forehead and chin. The men wear no hair on the head, and cut their beards round. The Greenland women dress themselves with the skin of the dog-fish: they also paint their faces with blue and yellow, and wear pendants in their ears. They all live underground, or in huts almost so, covered with the bark of trees, or the bones of fishes. Some of them form subterraneous trenches, from one hut to another, by which, during the winter months, they can enjoy the society of their neighbours without going out. A continued series of darkness for several months obliges them to illuminate their dreary abodes with lamps, in which they burn the same train oil they use as drink. In summer they have scarcely more comfort than in winter, being obliged to live perpetually in a thick smoke, which is the only device they have contrived for the destruction of gnats, which are perhaps more numerous in these regions of frost, than in those of the most scorching heat. Under all these hardships they are subject to few diseases, and they live to a prodigious age. So vigorous indeed are the old men, that they are hardly to be distinguished from the young. The only infirmity they experience is that of blindness, which is very common among them. Perpetually dazzled by the strong reflection of the snow in winter, and enveloped in clouds of smoke in summer, few when advanced in years are found to retain the use of their eyes.

As all the different tribes or nations, therefore, resemble each other in form, in shape, in colour, in manners, and even in oddity of customs, they are undoubtedly of the same race of men. The practice of offering their women to strangers, and of being pleased when they are thought worthy of caresses, may proceed from a consciousness of their own deformity as well as that of their women. In appearance, the woman, whom a stranger has accepted, they afterwards respect for her superior beauty. At any rate it is certain, although remote from each other, and separated by a great sea, the custom is general in all the above countries. We even meet with it among the Crim Tartars, the Calmucks, and among several other nations of Siberia and of Tartary, where personal deformity is almost as conspicuous as in those of the North. In all the neighbouring nations, on the other hand, as in China, and in Persia[C], where the women are remarkable for beauty, the men are also remarkable for jealousy.

[C] La Boulai tells us, that in order to prevent all cause of jealousy, when the women of Schach die, the place of their interment is industriously kept secret, in like manner as the ancient Egyptians delayed the embalment of their wives for several days after their decease, that the surgeons might have no temptation.