Besides negro eunuchs, there are others in Turkey, Persia, &c. who chiefly come from the kingdom of Golconda, the Peninsula on this side the Ganges, the kingdoms of Assan, Pegu, and Malabar, where their complexion is grey, and from the Gulph of Bengal, where it is of an olive colour. There are also white eunuchs from Georgia and Circassia, tho’ not in great numbers. Tavernier says, that during his residence in Golconda, in 1657, there were not less than 22,000 eunuchs made. The black ones come from Africa, and chiefly from Ethiopia. Those are the most prized whose appearance is the most ugly and horrible; a flat nose, a countenance ghastly, thick large lips and protuberant, and black straggling teeth are the esteemed qualities. These people have commonly very fine teeth; but such would be a very great defect in a black eunuch, who must be a hideous monster.
Eunuchs who have been deprived of only their testicles, still feel an irritation in the parts that are left, and have the external mark of desire even more frequently than other men. Those parts, however, remain, as to size, nearly in the same state as before the operation; and if this is performed at the age of seven years, an eunuch of twenty is, in this respect, as a child of seven. If it is not, on the contrary, performed till the time of puberty, or a little after, the size is nearly the same as that in other men.
Between the parts of generation and the throat there are particular connections, altho’ we know not the cause. Eunuchs have no beard, their voice, though shrill and powerful, is never of a deep tone; and not unoften does the throat become the seat of the secret distemper. The correspondence which certain parts of the body have with others, widely remote and of a different nature, ought to be more generally observed; but we pay too little attention to effects, when we do not surmise their causes. Thus it is, that though in effect the action of the animal machine in a great measure depends upon them, these different affinities remain unexamined with that care they deserve. In women, there is a great correspondence between the matrix, the breasts and the head: and how many beneficial facts of this kind might, be found if a few able physicians would direct their studies to such discoveries! These muscles, veins, arteries,, and nerves, which they describe with so much accuracy, and with so much fidelity, are not the springs which give life to our organization. There resides in organized bodies certain internal powers, which are by no means guided by the laws of gross mechanism; instead of attempting to know the nature of those powers by their effects, the very ideas of them have been treated as ideal, and endeavours have been made to discard and banish them from philosophical researches. These very powers, nevertheless, have maintained their importance in gravitation, in the phenomena of electricity, &c. But, however evident and universal they may be, as their action is wholly internal, and they are solely objects of reason, it is with a kind of unwillingness that they are admitted; inclination still leads us to judge from external appearances; we form a notion, that in those appearances every thing consists, and that we are not allowed to penetrate farther; and thus we effectually turn our hacks upon that which might lead to refined information.
The ancients, whose genius was less limited, and whose philosophy was more extended, were not embarrassed at meeting with things they were at a loss to explain. More intimately acquainted with Nature; with them, a sympathy, a particular correspondence, was only a phenomenon; but with us, if we cannot reduce it to our pretended laws of motion, it is a paradox. They knew that most of the effects of Nature were produced by means beyond human foresight, they knew it was impossible to reduce them to any particular principles of action, and modes of operation; and therefore with them it was sufficient to have remarked a certain number of relative effects, in order to constitute a cause.
Whether, with the ancients, we call sympathy this peculiar correspondence of the different parts of the body, or, with the moderns, we consider it as an unknown relation in the action of the nerves, it exists through the whole animal economy; and, were the perfection of the theory of physic our object, too much attention could not be paid to its effects. But this is not a place to enlarge on a subject of so much importance. I shall only observe, that this correspondence between the voice and the organs of generation is discovered not only in eunuchs but in other men, and even in women. In men, the voice changes at the age of puberty; and in women, a strong voice is suspected to indicate a superior propensity to love.
The first sign of puberty is a kind of stiffness in the groin, which becomes more sensible in walking, or in bending the body forward. This stiffness is frequently accompanied with pungent pains in the joints, and also with a new sensation in the parts which characterize the sexes. The voice is, for some time, harsh and unequal, and afterwards it becomes more full, strong, and articulate. This change is very perceptible in boys, but less so in girls, because the sound of their voices is naturally more acute.
These signs of puberty are common to both the sexes, but there are others peculiar to each; as in females, the menstrual discharge and the expansion of the breasts; and in males, the beard, and power of generating. These signs, it is true, are not alike certain. The beard, for example, does not always appear precisely at the age of puberty; and there even exist whole nations where the men have hardly any beard. There is no nation, however, in which the puberty of the female sex is not indicated by the enlargement of the breasts.
Universally through the human species women arrive at puberty sooner than men. But that age is different in different countries, and seems to depend on the temperature of the climate and the quality of the food. Among people who live at their ease, and feed plentifully, children arrive at this state two or three years sooner than those in the country, and among the poorer classes of people, whose food is less nourishing and more scanty. In the southern parts of Europe, and in cities, the majority of girls attain puberty at about twelve years, and boys at fourteen; but in the regions of the north, and in country places, the former are hardly so at fourteen, or the latter at sixteen.
Should it be asked why females in every climate are capable of engendering more early than men? It might be satisfactorily replied, that men are much larger and stronger, their bones more hard, their muscles more firm and compact, and therefore a longer time is required for their growth. And as it is not till after the growth is completed that the superfluity of the organic particles is dispersed into the parts of generation, females must of course arrive at maturity sooner than the males.
In the hot climates of Asia, Africa, and America, girls are generally mature at ten years of age, and often at nine; and though the menstrual discharge is less copious in warm countries it is yet more early. The intervals between are nearly the same in every country, and in this respect there seems to be a greater difference between individuals than between nations. In the same climate and nation some women are subject to the menstrua at the end of every fifteenth day, while others are free from them for six weeks; but a month, however, two or three days over or under, is the usual period.