As the chamois which was transported to and became less in America, produces with the small goat of Africa, there can be little doubt but he would also produce with the she-goats of the common kind. The chamois, therefore, is only a constant variety in the species of the goat, as the bull-dog is in that of the dog; and, on the other hand, we can scarcely question that the wild goat is the primitive goat in the state of nature and, is with respect to domestic goats, what the muflon is to the sheep. The wild goat exactly resembles the domestic he goat, in figure, conformation, and in natural and physical habits; it only varies by two slight differences the one exterior, the other interior; the horns of the wild goat are larger than those of the common he-goat the former having two longitudinal ridges, and the latter but one; they have also large transverse rings which mark the number of years of their growth, while those of the common he-goats are only marked with transverse strokes. The figure of their bodies is in other respects perfectly alike. The interior part is also similar, excepting the spleen, which is oval in the wild goat, and approaches nearer to that of the roe-buck, or stag than that of the he-goat, or ram. This last difference may proceed from the violent exercise of this animal. The wild goat runs as fast as the stag, and leaps lighter than the roe-buck; the spleen, therefore, ought to be made like that of the swiftest running animals. This difference, then, is owing less to Nature than to custom, and it is to be presumed, that if our domestic he-goats were to become wild, and were forced to run and to leap like the wild goats, the spleen would soon assume the form most convenient to this exercise. With respect to his horns, the differences, though very apparent, do not prevent their more resembling those of the he-goat than of any other animal. Thus the wild and common he-goat approaching nearer to each other than to any other animal, even in this part, which is the most different of all, we must conclude, as they are alike in every other particular, that, notwithstanding this slight and single disagreement, they both are animals of the same species.

I consider, therefore, the wild, the chamois, and the domestic goat, as one species, in which the males have undergone greater varieties than the females; and I find, at the same time, secondary varieties in the domestic kind, which are less equivocal, as they belong equally to the males and females. We have seen that the goats of Angora, though very different from ours, in the hair and horns, are, nevertheless, of the same species. The same may be said of the Juda goat, which Linnæus with much reason has considered as a variety of the domestic species. This goat, which is common in Guinea, Angola, and other parts of Africa, differs from ours only in being smaller, fatter, and more squat; his flesh is also better, and preferred in that country to mutton, as we prefer the flesh of the sheep to that of the goat. It is the same with the Levant, or Mambrina goat,[T] with long hanging ears; which is only a variety of the goat of Angora, who has also hanging ears, but not so long. The ancients were acquainted with these goats, but they did not separate them from the common species. The variety of the Mambrina goat is more diffused than that of the goat of Angora; for we find these very long-eared goats in Egypt, and the East Indies, as well as in Syria; they give plenty of good milk, and which the eastern nations prefer to that of the cow, or female buffalo.

[T] The name of Mambrina goat arises from this animal being common on the mountain of Mambre or Mamre, situated in the southern part of Palestine, near the environs of Herbron. It is the only sort which is diffused over Lower Egypt. It is said that its ears are so long that they drag them on the ground, and that the Orientalists cut one of them that the animal may feed: but this is an exaggeration and an error; the ears do not trail upon the ground, neither are they cut.

With respect to the small goat that Linnaeus saw alive, and which produced with the American chamois, it must have, as we observed, been originally transported from Africa; for it so greatly resembles the African he-goat, that we cannot doubt of its being of the same species, or that it, at least, owes its first origin to it. This goat is small in Africa, and would become still less in America; and we know, by the testimony of travellers, that it has for a long time been as customary to transport from Africa, as from Europe into America, sheep, hogs, and goats, whose races still subsist without any other alteration than a diminution in the size.

After having examined the different varieties of goats, and considered them relatively to each other, it appears to me, that of the nine or ten species of which the nomenclators speak, there is, in reality, but one; for instance, 1. The wild he-goat is the principal stock of the species. 2. The capricorne is the wild goat degenerated by the influence of climate. 3. The domestic he-goat derives his origin from the wild he-goat. 4. The chamois is only a variety in the species of the she-goat, with whom he would be able to produce as well as the wild goat. 5. The small goat with erect horns, crooked at the points, which Linnæus speaks of, is the chamois of Europe become smaller in America. 6. The other small goat with horns lying flat, and which produced with the small chamois of America, is the same as the he-goat of Africa, and the production of these two animals prove, that our chamois and domestic he-goat would also produce together, and are, consequently, of the same species. 7. The dwarf goat, which is probably the female of the African buck, and, like the male, only a variety of the common kind. 8. It is the same with the bucks and she-goats of Juda, they are only varieties of our domestic goats. 9. The goat of Angora is also of the same species, since it produces with our goats. 10. The Membrina goat, with large pendulous ears, is a variety in the race of the goats of Angora. These ten animals, therefore, are only ten different races of one species, produced by the difference of climate. Capræ in multos similitudines, transfigurantur, says Pliny; and in effect, we see by this enumeration, that the goats, although essentially like each other, yet vary much in their external form; and if we should comprehend, with Pliny, under the generic name of Goats, not only all those we have mentioned but also the roe-buck, the gazelle, the antelope, &c. this would be the most extended species in Nature, and contains more kinds and varieties than that of the dog. But Pliny was not sufficiently informed of the real differences of species when he joined the roe-buck, antelope, &c. to the species of the goat. These animals, though bearing much resemblance to the goat in many respects, yet are different species; and we shall see, from the following articles, how much the antelopes vary, both in species and races; and after enumerating all the goats and all the antelopes we shall find many animals still remain, which participate of both. In the whole history of quadrupeds I find nothing more difficult to explain, nor more confused or uncertain, than the accounts given by travellers of goats, antelopes, and other species which have an affinity to them. I have exerted all my endeavours, and employed all my attention, to throw some light upon it, and shall not regret my labour, if what I now write may contribute to prevent errors, fix ideas, and bring forth the truth, by extending the views of those who would study Nature.—But to our subject.

All goals are liable to vertigos; this disease is also common to the wild and chamois goats, as well as the inclination to climb up rocks, and the custom of continually licking stones, especially those which are impregnated with nitre or salt. In the Alps are rocks which have been hollowed by the tongues of the chamois; these are commonly composed of soft and calcinable stones, in which there is always a certain quantity of nitre. These natural agreements, these conformable customs, appear to be sufficient indexes of the identity of species. The Greeks, as we have said, did not separate these into three different species; and our hunters, who, probably, never consulted the Greeks, have always looked upon them as the same species. Gaston Phœbus, when speaking of the wild goat, particularises him under the name of the wild buck; and the chamois, which he calls ysarus and sarris, is also, according to him, but another wild goat. I own that all these authorities do not make a complete proof, but by uniting them with the facts and reasons we have produced, they form such strong presumptions upon the unity of the species of these three animals, that we can harbour no doubt on the subject.

The wild and chamois goats, one of which I look upon as the male, and the other as the female stock of the goat kind, are only found, like the muflon, who is the stock of the sheep, in deserts, and in the most craggy and highest mountains. The Alps, the Pyrennees, the mountains of Greece, and those in the islands of the Archipelago, are almost the only places where the wild and the chamois goats are to be found. But although both dislike heat and inhabit the regions of snow and ice, yet they have also an aversion to excessive cold. In summer, they chuse the north side of the mountains; in winter they move to the southern and even descend from the summits. Neither can support themselves on their legs upon the ice when it is smooth, but if there be the least inequalities on its surface, they bound along with security.

The chace of these animals is very laborious, and dogs are almost useless in it. It is likewise very dangerous, for the animal finding himself hard pushed will turn and strike the hunter with his head, and sometimes throw him over a precipice. The chamois is as swift, though not so strong, as the wild goats; they are more numerous, and commonly go in herds; they are not, however, so numerous as they were formerly, at least in our Alpine and Pyrenean mountains.

M. Peroud, surveyor of the chrystal mines in the Alps, brought over a living chamois, and gave the following excellent information on the natural habits and manners of this animal. “The chamois is a wild animal, yet very docile; he inhabits only rocks and mountains. He is about the size of a domestic goat, and resembles him in many respects. He is most agreeably, lively, and active beyond expression. His hair is short like that of the doe; in spring it is of an ash-colour; in summer rather yellow; in autumn a deep yellow mixed with black, and in winter of a blackish brown. The chamois are found in great numbers in the mountains of Dauphiny, Piedmont, Savoy, Switzerland, and Germany: they live sociably together, and are found in flocks of from eight to fifteen or twenty, and sometimes they are seen to the number of from sixty to a hundred dispersed in small flocks upon the crags of a mountain. The large males keep separate from the rest, except in their rutting-time, when they approach the females. During this time they have a very strong smell; they bleat often and run from one mountain to another. The time of their coupling is from the beginning of October to the end of November, and they bring forth in March and April. The young female receives the male at a year and a half old. The young follow the dam for about five months, and sometimes longer, if the hunters, or the wolves, do not separate them. It is asserted that they lire between twenty and thirty years. Their flesh is very good, and some of the fattest afford ten or twelve pounds of suet, which is better and harder than that of the goat. The blood of this animal is extremely hot, and is said to approach very nearly to that of the wild goat in its qualities and virtues, and may prove of the same service, for the effects are the same when taken in a double quantity: it is reckoned very good against pleurisies, a great purifier of the blood, and a restorative of perspiration. The hunters very often mix the blood of the wild and chamois goats together, and sometimes they sell the blood of the wild goat for that of the chamois. It is very difficult to distinguish the one from the other, which proves there can be but very little difference in them. The cry of the chamois is not distinct but faint, and resembling that of a hoarse domestic goat: it is by this cry they collect together, and by which the mother calls her young. But when they are frightened, or perceive an enemy, or any object which they cannot distinguish, they warn the rest of the flock by a kind of whistling noise. The chamois has a very penetrating sight, and his hearing and smell are not less discriminating. When he sees a man near he stops for a moment, and then flies off with the utmost speed. When the wind is in its favour he can smell a human creature for more than half a mile distance; therefore when he hears or scents any thing which he cannot see, he begins to whistle or blow with such force that the rocks and the forests re-echo the sound; if others are within hearing they are all alarmed; this whistling continues as long as the breath will permit: in the beginning it is very shrill, and deeper towards the close. The animal then rests a moment, after the alarm, to inspect farther into the danger, and having confirmed his suspicion, he commences his whistling, and continues it, by intervals, till it has spread the alarm to a great distance. During this time he is most violently agitated; he strikes the ground with his feet; he bounds from rock to rock; he turns and looks round; leaps from one precipice to another; and when he obtains a sight of his enemy he flies from it with all speed. The whistling of the male is more acute than that of the female: it is performed through the nostrils, and is no more than a very strong blowing, and resembles the noise which a man would make by fixing his tongue to the palate, keeping the teeth nearly shut, the lips open, and a little lengthened, and blowing with all his force. The chamois feeds on the best herbage, and chuses the most delicate part of plants, as the flowers and most tender buds. He is not less fond of several aromatic herbs, which grow upon the side of the Alps. He drinks very little while he feeds upon the succulent herbage. He ruminates like the common goat. The food he makes use of strongly marks the warmth of his constitution, as do his large eyes, which are admired for their roundness and sparkling, and the vivacity of his disposition. His head is crowned with two small horns, of about half a foot long; they are of a beautiful black, and rise from the forehead almost betwixt the eyes, and, instead of bending backwards like other animals, they jet forward above the eyes, and bend backward at the extremities in a small circle, and end in a very sharp point. His ears are placed in a very elegant manner near the horns, and there are stripes of black on each side of the face, the rest being of a whitish yellow, which never changes. The horns of this animal are often made use of for the heads of canes; those of the female are less, and not so much bent; and some farriers make use of them for bleeding cattle. The hides of these animals are very strong, nervous, and supple, and when dressed, excellent breeches, vests, and gloves, are made of them; this sort of cloathing is very durable, and of very great service to labouring men. The chamois is a native of cold countries, and generally prefers craggy rocks and high places; they indeed frequent the woods, but it is only those in the highest regions, where the forests consist of firs, larch, and beech trees. These animals have so much dread of heat, that in summer they are only to be found in the caverns of rocks amidst fragments of congealed ice, or in forests where the high and spreading trees form a shade for them, or under rough and hanging precipices that face the north, where the rays of the sun seldom disturbs them. They go to pasture both morning and evening, but seldom during the day. They traverse over rocks with great facility, where the dogs cannot follow them. There is nothing more wonderful than to see them climbing and descending precipices, inaccessible to all other quadrupeds. They mount and descend always in an oblique direction, and throw themselves down a rock of twenty or thirty feet, and alight with great security. In descending they strike the rock with their feet, three or four times, to stop the velocity of their motion; and when they have got upon the base below, they at once seem fixed and secure. In fact, to see them thus leaping among the precipices, they seem rather to have wings than legs, so great is the strength of their nerves. Some writers have pretended that they use their horns for climbing and descending the precipices. I have seen and killed many of these animals, but I never saw them use their horns for that purpose, nor have I ever found any hunter who could confirm this assertion. The chamois ascends and descends precipices with great ease, by the agility and strength of his legs, which are very long; the hind ones being somewhat the longest and always crooked, assist them in throwing themselves forwards, and are of great service by breaking the force of the fall. It is asserted, that when they feed, one of them is deputed to stand sentinel for the security of the rest. I have seen many flocks of these animals, but never observed that to be the case. It is certain that when there are a great number of them there will always be some looking about while the rest are grazing; but there is nothing in this particularly distinguishable from a flock of sheep; for the first who perceives any danger warns all the rest, and in an instant the terror with which he is struck spreads through the whole flock. During the rigours of winter, and in the deep snows, the chamois retreats to the lower forests, and feeds upon the pine-leaves, buds of trees, bushes, or such dry or green shrubs and grass as they can discover by scratching off the snow with their feet. The more craggy and uneven the forest, the more this animal is pleased with its abode. The hunting of the chamois is very difficult, and laborious. The most usual way is by hiding behind some of the clefts of the rocks, and shooting them as they pass; for this method the sportsman is obliged to take great precaution in concealing himself; observing, at the same time, to keep the wind in his face. Others hunt this animal as they do the stag, by placing some of the hunters at all the narrow passages, while others beat round to alarm the game. Men are more proper for this sort of hunting than dogs, who when employed, often disperse the chamois too soon, when they immediately fly to a considerable distance; the men also find it a dangerous sport, for when the animal observes his retreat shut up, he directly makes at the hunter with his head, and frequently knocks him down.”

With regard to the specific virtues attributed to the blood of the wild goat, in the cure of certain diseases, especially in the pleurisy, a virtue thought to belong particularly to this animal, and which would indicate it to be of a particular nature, it is now known that the blood of the chamois, and also of the domestic he-goat, has the same properties when fed on the same aromatic herbs; so that even by this property these three animals appear to be united in the same species.