Buffon's Natural History. Volume 10 (of 10) / Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c

by comte de Georges Louis Leclerc Buffon

By reflecting a little on this theory we shall no longer be astonished to find, that at very great distances a large and small glass afford an image of nearly the same size, and which only differs by the intensity of the light; we shall no longer be surprised that a round, square, long, or triangular glass, or any other figure, always yields round images[E]; and we shall evidently see that images do not increase and lessen by the dispersion of light, or by any loss in passing through the air, as some naturalists have imagined; but that, on the contrary, it is occasioned by the augmentation of the disks, which always occupy a space of 32 minutes to whatever distance they are removed.

[E] This is the reason that the small images which pass betwixt the leaves of high and full trees, and which falling on the walks are all oval or round.

So, likewise, we shall be convinced, by the simple exposition of this theory, that curves, of any kind, cannot be used with advantage to burn at a great distance, because the diameter of the focus can never be smaller than the chord, which measures an angle of 32 minutes, and that, consequently, the most perfect concave mirror, whose diameter is equal to this chord, will never produce double the effect of a plane mirror of the same surface; and if the diameter of a curved mirror were less than the chord, it would scarcely have more effect than a plane mirror of the same surface.

When I had well considered the above I had no longer a doubt that Archimedes could not burn at a distance but with plane mirrors, for, independently of the impossibility they then felt, and which we feel at pleasure, of making concave mirrors with so large a focus, I was well aware that the reflection I have just made could not have escaped this great mathematician. Besides, there is every reason to suppose that the ancients did not know how to make large masses of glass; that they were ignorant of the art of burning it to make large glasses, possessing only the method of blowing it, and making bottles and vases; from which consideration I was led to conclude, that it was with plane mirrors of polished metals, and by the reflections of the sun, that Archimedes had been enabled to burn at a distance. But as I perceived that glass mirrors reflected the light more powerfully than the most polished mirrors, I thought to construct a machine to coincide in the same point the reflected images by a great number of these plane glasses, being well convinced that this was the sole mode of succeeding.

Nevertheless, I had still some doubts remaining, which appeared to me well founded, for thus I reasoned. Supposing the burning distance to be 240 feet, I perceived clearly that the focus of my mirror could not have a less than two feet diameter; in which case what would be the extent I should be obliged to give to my assemblage of plane mirrors to produce a fire in so great a focus? It might be so great that the thing would be impracticable in the execution, for, by comparing the diameter of the focus to the diameter of the mirror, in the best reflecting mirrors, I observed that the diameter of the Academy’s mirror, which is three feet, was 108 times bigger than its focus, which was no more than four lines; and I concluded, that to burn as strong at 240 feet it was necessary that my assemblage of mirrors should be 216 feet diameter to have a focus of two feet; now a mirror of 216 feet diameter was certainly an impossible thing.

This mirror of three feet diameter burnt strong enough to melt gold, and I was desirous to see how much I should gain by reducing its action to the burning of wood. For this purpose I used circular zones of paper on the mirrors to diminish the diameter, and I found that there was no longer power enough to inflame dry wood when its diameter was reduced to little more than four inches; therefore, taking five inches, or sixty lines, for the diameter necessary to burn with a focus of four lines, it appeared, that to burn equally at 210 feet, where the focus should necessarily have two feet diameter, I should require a mirror of 30 feet diameter, which appeared still as impossible, or at least impracticable.

To such positive conclusions, and which others would have regarded as demonstrations of the impossibility of the mirror, I had only a supposition to oppose; but an old supposition, on which the more I reflected the more I was persuaded that it was not without foundation; namely, that the effects of heat might possibly not be in proportion to the quantity of light, or, what amounts to the same, that at an equal intensity of light large focuses must burn brisker than the small.

By estimating heat mathematically, it is not to be doubted but that the power of a focus of the same length is in proportion to the surface of the mirror. A mirror whose surface is double that of another, must have the same sized focus, and this focus must contain double the quantity of light which the first contained; and in the supposition, that effects are always in proportion to their causes, it might be presumed that the heat of this second focus should be double that of the first.

So likewise, and by the same mathematical estimation, it has always been thought, that at an equal intensity of light, a small focus ought to burn as much as a large one, and that the effect of the heat ought to be in proportion to this intensity of light: insomuch (says Descartes) that glasses, or extremely small mirrors, may be made, which will burn with as much violence as the large. I at first thought that this conclusion, drawn from mathematical theory, might be found false in practice, because heat being a physical quality, of the action and propagation of which we know not the laws, it seemed to me, that there was some kind of temerity in thus estimating its effects by a simple speculation.