A voyage round the world

by comte Louis-Antoine de Bougainville

Don Pedro de Mendoza, great cup-bearer to the emperor, was then sent to the Rio de la Plata[Rio de la Plata] in 1535. He laid the first foundations of Buenos Ayres, under bad auspices, on the right hand shore of the river, some leagues below its junction with the Uraguai, and his whole expedition was a chain of unfortunate events, that did not even end at his death.

The inhabitants of Buenos Ayres, being continually interrupted by the Indians, and constantly oppressed by famine, were obliged to leave the place and to retire to Assumption. This town, now the capital of Paraguai, was founded by some Spaniards, attendants of Mendoza, upon the western shore of the river, three hundred leagues from its mouth, and was in a very short space of time considerably enlarged. At length Don Pedro Ortiz de Zarata, governor of Paraguay, rebuilt Buenos Ayres in 1580, on the same spot where the unhappy Mendoza had formerly laid it out, and fixed his residence there: the town became the staple to which European ships resorted, and by degrees the capital of all these tracts, the see of a bishop, and the residence of a governor-general.

Situation of the town of Buenos Ayres.

Buenos Ayres is situated in 34° 35′ south latitude, its longitude is 61° 5′ west from Paris, according to the astronomical observations of father Feuillée. It is built regular, and much larger than the number of its inhabitants would require, which do not exceed twenty thousand, whites, negroes, and mestizos. The way of building the houses gives the town this great extent; for, if we except the convents, public buildings, and five or six private mansions, they are all very low, and have no more than a ground-floor, with vast court-yards, and most of them a garden. The citadel, which includes the governor’s palace, is situated upon the shore of the river, and forms one of the sides of the great square, opposite to which the town-hall is situated; the cathedral and episcopal palace occupy the two other sides of the square, in which a public market is daily held.

This town wants a harbour.

There is no harbour at Buenos Ayres, nor so much as a mole, to facilitate the landing of boats. The ships can only come within three leagues of the town; there they unload their goods into boats, which enter a little river, named Rio Chuelo, from whence the merchandizes are brought in carts to the town, which is about a quarter of a league from the landing-place. The ships which want careening, or take their lading at Buenos Ayres, go to la Ençenada de Baragon, a kind of port about nine or ten leagues E. S. E. of this town.

Religious establishments.

Buenos Ayres contains many religious communities of both sexes. A great number of holidays are yearly celebrated by processions and fireworks. The monks have given the title of Majordomes or Stewards of the founders of their orders, and of the holy Virgin, to the principal ladies in this town. This post gives them the exclusive charge of ornamenting the church, dressing the statue of the tutelar saint, and wearing the habit of the order. It is a singular sight for a stranger to see ladies of all ages in the churches of St. Francis and St. Dominique assist in officiating, and wear the habit of those holy institutors.

The Jesuits have offered a much more austere mode of sanctification than the former to the pious ladies. Adjoining to their convent, they had a house, called Casa de los Exercicios de las Mugeres, i. e. the House for the Exercises of Women. Married and unmarried women, without the consent of their husbands or parents, went to be sanctified there by a retreat of twelve days. They were lodged and boarded at the expence of the community. No man was admitted into this sanctuary, unless he wore the habit of St. Ignatius; even servant-maids were not allowed to attend their mistresses thither. The exercises practised in this holy place were meditation, prayer, catechetical instructions, confession, and flagellation. They shewed us the walls of the chapel, yet stained with the blood, which, as they told us, was dispersed by the rods wherewith penitence armed the hands of these Magdalens.

All men are brothers, and religion makes no distinction in regard to their colour. There are sacred ceremonies for the slaves, and the Dominicans have established a religious community of negroes. They have their chapels, masses, holidays, and decent burials, and all this costs every negro that belongs to the community only four reals a year. This community of negroes acknowledges St. Benedict of Palermo, and the Virgin, as their patrons, perhaps on account of these words of scripture; “Nigra sum, sed formosa filia Jerusalem.” On the holidays of these tutelary saints, they chuse two kings, one to represent the king of Spain, the other the Portugueze monarch, and each of them chooses a queen. Two bands, armed and well dressed, form a procession, and follow the kings, marching with the cross, banners, and a band of music. They sing, dance, represent battles between the two parties, and repeat litanies. This festivity lasts from morning till night, and the sight of it is diverting.