A voyage round the world

by comte Louis-Antoine de Bougainville

Accounts of the missions in Paraguay, and the expulsion of the

Jesuits from that province.

Whilst we carried on our preparations for leaving Rio de la Plata, the marquiss of Buccarelli made some on his part to go on the Uraguai. The Jesuits had already been arrested in all the other provinces of his department; and this governor-general intended to execute the orders of his catholic majesty, in person, in the missions. It depended upon the first steps that were taken, either to make the people consent to the alterations that were going to be made, or to plunge them again into their former state of barbarism. But before I give an account of what I have seen of the catastrophe of this singular government, I must speak something of its origin, progress, and form. I shall speak of it sine irâ & studio, quorum causas procul habeo.

Date of the establishment of the missions.

In 1580 the Jesuits were first admitted into these fertile regions, where they have afterwards, in the reign of Philip the third, founded the famous missions, which in Europe go by the name of Paraguay, and in America, with more propriety, by that of Uraguay, from the river of that name, on which they are situated. They were always divided into colonies, which at first were weak and few, but by gradual progress have been encreased to the number of thirty-seven, viz. twenty-nine on the right side of the Uraguay, and eight on the left side, each of them governed by two Jesuits, in the habit of the order. Two motives, which sovereigns are allowed to combine, if they do not hurt each other, namely, religion and interest, made the Spanish monarch desirous of the conversion of the Indians; by making them catholics, they became civilized, and he obtained possession of a vast and abundant country; this was opening a new source of riches for the metropolis, and at the same time making proselytes to the true Deity. The Jesuits undertook to fulfil these projects; but they represented, that in order to facilitate the success of so difficult an enterprize, it was necessary they should be independent of the governors of the province, and that even no Spaniard should be allowed to come into the country.

Conditions agreed on between the court of Spain and the Jesuits.

The motive on which this demand was grounded, was, the fear lest the vices of the Europeans should diminish the ardour of their proselytes, or even remove them farther from Christianity; and likewise lest the Spanish haughtiness should render a yoke, already too heavy, insupportable to them. The court of Spain, approving of these reasons, ordered that the missionaries should not be controuled by the governor’s authority, and that they should get sixty thousand piastres a year from the royal treasure, for the expences of cultivation, on condition that as the colonies should be formed, and the lands be cultivated, the Indians should annually pay a piastre per head to the king, from the age of eighteen to sixty. It was likewise stipulated, that the missionaries should teach the Indians the Spanish language; but this clause it seems has not been executed.

Zeal and success of the missionaries.

The Jesuits entered upon this career[career] with the courage of martyrs, and the patience of angels. Both these qualifications were requisite to attract, retain, and use to obedience and labour, a race of savage, inconstant men, who were attached to their indolence and independence. The obstacles were infinite, the difficulties encreased at each step; but zeal got the better of every thing, and the kindness of the missionaries at last brought these wild, diffident inhabitants of the woods, to their feet. They collected them into fixed habitations, gave them laws, introduced useful and polite arts among them; and, in short, of a barbarous nation, without civilized manners, and without religious principles, they made a good-natured well governed people, who strictly observed the Christian ceremonies. These Indians, charmed with the persuasive eloquence of their apostles, willingly obeyed a set of men, who, they saw would sacrifice themselves for their happiness; accordingly, when they wanted to form an idea of the king of Spain, they represented him to themselves in the habit of the order of St. Ignatius.

Revolt of the Indians against the Spaniards.