However, though Aotourou could hardly blabber out some words of our language, yet he went out by himself every day, and passed through the whole town without once missing or losing his way. He often made some purchases, and hardly ever paid for things beyond their real value. The only shew which pleased him, was the opera, for he was excessively fond of dancing. He knew perfectly well upon what days this kind of entertainment was played; he went thither by himself, paid at the door the same as every body else, and his favourite place was in the galleries behind the boxes[[105]]. Among the great number of persons who have been desirous of seeing him, he always distinguished those who were obliging towards him, and his grateful heart never forgot them. He was particularly attached to the duchess of Choiseul, who has loaded him with favours, and especially shewed marks of concern and friendship for him, to which he was infinitely more sensible than to presents. Therefore, he would, of his own accord, go to visit this generous benefactress as often as he heard that she was come to town.
His departure from France.
He left Paris in March, 1770, and embarked at Rochelle, on board the Brisson, which was to carry him to the Isle de France. |Steps taken to send him home.| During this voyage he has been trusted to the care of a merchant, who went a passenger in the same ship, which he had equipped in part. The ministry have sent orders to the governor and the intendant of the Isle of France, to send Aotourou home to his isle from thence. I have given a very minute account of the course that must be taken in order to go thither, and thirty-six thousand francs, (about fifteen hundred pounds sterling) which is the third part of my whole fortune, towards the equipment of the ship intended for this navigation. The duchess of Choiseul has been so humane as to consecrate a sum of money for bringing to Taiti a great number of the most necessary tools, a quantity of seeds, and a number of cattle; and the king of Spain has been pleased to permit that this ship might, if necessary, touch at the Philippines. O may Aotounou soon see his countrymen again!—I shall now give an account of what I have learnt in my conversations with him, concerning the customs of his country.
Farther accounts of the customs of Taiti.
I have already observed that the Taiti people acknowledge a supreme Being, who cannot be represented by any factitious image, and inferior divinities of two classes, represented by wooden figures. They pray at sun-rise and at sun-set; but they have besides a great number of superstitious practices, in order to conciliate the influence of the evil genii. The comet, visible at Paris in 1769, and which Aotourou has very well taken notice of, has given me an opportunity of learning that the people of Taiti know this kind of stars, which do not appear again, as Aotourou said, till after a great number of moons. They call comets evetou-eave, and do not combine any sinister ideas with their apparition. Those meteors, however, which are here called shooting stars, are known to the people of Taiti by the name of epao, and are by them thought to be evil genii eatoua toa.
The better instructed people of this nation (without being astronomers, as our gazettes have pretended) have, however, a name for every remarkable constellation; they know their diurnal motion, and direct their course at sea by them, from isle to isle. In these navigations, which sometimes extend three hundred leagues, they lose all sight of land. Their compass is the sun’s course in day-time, and the position of the stars during the nights, which are almost always fair between the tropics.
Neighbouring isles.
Aotourou has mentioned several isles to me; some of which are allies of, and others at war with Taiti. The friendly isles are Aimeo, Maoroua, Aca, Oumaitia, and Tapouamassou. The enemies isles are Papara, Aiatea, Otaa, Toumaraa, Oopoa. These isles are as big as Taiti.
The isle of Pare, which is very abundant in pearls, is sometimes in alliance, and sometimes at war with Taiti. Enoua-motou, and Toupai, are two little uninhabited isles, abounding with fruits, hogs, fowls, fish, and turtle; but the people believe, that they are the habitation of the genii; they are their domains; and unhappy are the boats which chance or curiosity has conducted to these sacred isles. Almost all those, who endeavour to land there, must lose their lives in the attempt. These isles ly at different distances from Taiti. The greatest distance, which Aotourou mentioned to me, was fifteen days sail. It was, doubtless, about the same distance that he supposed our country was at, when he resolved to go with us.
Inequality of ranks.