"In archery," he said, "the great point to be observed is not simply the perforation of the leather; for men have not all the same strength. That was the fashion in the olden days."
Once, seeing that his disciple Tsz-kung was desirous that the ceremonial observance of offering a sheep at the new moon might be dispensed with, the Master said, "Ah! you grudge the loss of the sheep; I grudge the loss of the ceremony."
"To serve one's ruler nowadays," he remarked, "fully complying with the
Rules of Propriety, is regarded by others as toadyism!"
When Duke Ting questioned him as to how a prince should deal with his ministers, and how they in turn should serve their prince, Confucius said in reply, "In dealing with his ministers a prince should observe the proprieties; in serving his prince a minister should observe the duty of loyalty."
Referring to the First of the Odes, he remarked that it was mirthful without being lewd, and sad also without being painful.
Duke Ngai asked the disciple Tsai Wo respecting the places for sacrificing to the Earth. The latter replied, "The Family of the Great Yu, of the HiŠ dynasty, chose a place of pine trees; the Yin founders chose cypresses; and the Chow founders chestnut trees, solemn and majestic, to inspire, 'tis said, the people with feelings of awe."
The Master on hearing of this exclaimed, "Never an allusion to things that have been enacted in the past! Never a remonstrance against what is now going on! He has gone away without a word of censure."
The Master once said of Kwan Chung, [9] "A small-minded man indeed!"
"Was he miserly?" some one asked.
"Miserly, indeed!" said he; "not that: he married three rimes, and he was not a man who restricted his official business to too few hands—how could he be miserly?"