Murder Point: A Tale of Keewatin

by Coningsby Dawson

From that day he had been known as The Man with the Dead Soul. Gradually, as the years went by, the deathly vacancy had gone out of his eyes, but he had remained a man separated from living men. He rarely spoke, but from the first his peculiarities had made no difference to his expertness as a trapper—he was more skilful, white man though he was, than many of the Crees themselves. All the strength which should have been spent upon his soul seemed to have gone to preserving the perfection of his body. For a man of his years, he was surprisingly vigorous and erect—no labour could tire him. This, said the Indians, was the usual sign of bodies which lived on when their souls were dead. He was much feared, and his influence in the district was great; in gaining him as a partisan, Granger had achieved a triumph over Robert Pilgrim, and had improved his status among the native trappers more than could have been possible by any other single act.

Beorn was reverenced as a kind of minor deity; no wish of his, however silently expressed, was ever denied by an Indian. When he had chosen Peggy's mother to be his wife, it had been done merely by the raising of his hand. Straightway the girl's father had driven her panic-stricken forth from his camp, compelling her to go to this strange bridegroom, lest a curse should fall upon his tribe. To her, if absence of cruelty is kindness, he had been uniformly kind. Love is not necessary to an Indian marriage, so she had not been too unhappy. At Peggy's birth, having first borne him a son, she had died. The little girl had been brought up and cared for by the silent man; the shy tenderness she expressed for him went far to prove that she, at least, had discovered something more vital within him than could be expected to reside in the body of a man whose soul was dead. His sending of her to the school in Winnipeg had shown that he was not so forgetful as he seemed to be of the outside world which he had left. This last act had come as a great surprise to all who knew him; but they had contrived to retain their old opinion of him by asserting that this was the doing of Père Antoine.

Only on rare occasions had Beorn let any of his secrets out; when he got drunk he recovered his power of speech, or, as the Indians said, for a little space his soul returned. This had happened less and less frequently of recent years. It was well remembered by old-timers at God's Voice how once, in the early morning in Bachelors' Hall, at the end of a night's carousal, when the trappers and traders from the distant outposts had made their yearly pilgrimage to the fort bringing in their twelve months' catch of furs, Beorn, under the influence of rum, had risen uninvited, and, to the consternation of his intoxicated companions, had trolled forth a verse from a fighting mining ballad. As well might the statue of Lord Nelson climb down from its monument in Trafalgar Square and, with the voice of a living man, commence to address a London crowd. The verse which he sang ran as follows; to the few who were aware, it solved the mystery of an important portion of his hidden early history:

"The Ophir on the Comstock
Was rich as bread and honey;
The Gould and Curry, farther south,
Was raking out the money;
The Savage and the others
Had machinery all complete,
When in came the Groshes
And nipped all our feet."

When he had completed the verse, he had slowly gazed round and caught the look of amaze which had dawned in the countenances of his drunken associates. He had come to himself and grown sober. Suddenly an expression of intense fear and hatred had shot into his eyes; without saying another word, he had turned his back on the company and gone out into the early morning, floated his canoe, and fled as one who was pursued for his life. That verse had explained many of Beorn's eccentricities to one of those who had heard it, and he had told the rest. Its singing had meant that, sometime in the early sixties, Beorn had taken part in the gold-rush to the Comstock, and had worked and prospected in the Nevada mines.

This was his solitary glaring indiscretion in all the course of his forty years spent in Keewatin. Though he had had many opportunities since then to repeat the event when under the influence of liquor, he had allowed nothing more of any importance to escape his lips. He had never spent much time at God's Voice, only turning up at the end of his hunt to dispose of his catch of furs, after which he would vanish into the wilderness again. He avoided on every occasion and was restless in the company of men. Very rarely was he encountered on his hunting-trips by any of the Indians or trappers. When once he had set out, he was not seen again until he returned of his own choice. The few times that he had been met, he was far to the northward, about the point where the Last Chance and Forbidden Rivers join, whence they flow on together till they tumble their crowded waters into the freedom of the Hudson Bay. Because it was always in this locality that he had been met, a rumour got abroad that, when his body was not dwelling among living men, it journeyed up the Forbidden River, to reunite with his exiled soul in the habitations of the dead.

Granger had listened to all these reports from time to time, but he had paid small heed to them; he was certain in his own mind that, should he live solitarily in Keewatin for forty years, as Beorn had done, a similar web of legend would be woven about himself. The man's conduct was to him self-explanatory; in his early manhood he had committed some passionate wrong, and had fled into the wilderness to escape the penalty, only to find that the executioner was there before him—the Silence, and that the enduring of loneliness was a more cruel punishment than any that an earthly judge could have measured out. The boat was one and the same which carried Beorn, Spurling, and himself. He promised himself that, by and by, as in the case of Peggy, he would break through Beorn's silence, get to know the man, plunge deep down till he held his heart in his hand.

So he sat outside his store in the June sunlight, oblivious of himself and the passage of Time, lifted high above the strife, and impartially, like an ancient deity, reviewed the lives of men.

On the boarded floor of the shack he could hear the moccasined feet of Peggy moving busily to and fro, as she prepared the meal. They had netted some white-fish over night, so their larder was freshly supplied. On the edge of the pier, which ran out from the Point, Beorn sat, mending one of his traps. Along the top of the roof perched a row of whisky-jacks, most impertinent of birds, who, when a man has carried his food almost to his mouth, will flash down, light on his hand, and, before he knows that they have arrived, filch away the morsel. Somewhere across the river a whippoorwill kept on uttering its plaintive cry, as it were Beorn's lost soul come back, pleading insistently for permission to take up its residence in his body once again. And over against the farther bank a brood of yellow ducklings swam in and out among the rushes, hidden behind which their mother watched and waited. The noon came on apace, the shadows shortened, and everything grew silent; over forest and river a restful stillness settled down. If the Last Chance would always look like that it would be almost habitable. Had it been placed in any country where there were men, it would be considered beautiful just now. Ah, well, after he had been married a few years, he would have his children running hither and thither, laughing and chattering, about the Point; then it would be in his own choice to make of his environment what he liked. Gazing whimsically forward to such a time he could conceive that, were he given the opportunity to return to civilisation, by some curious turn of the wheel of fortune, he might prefer to stay; that such an opportunity might be possible, it would first be necessary that he should have been acquitted from all suspicion concerning the death of Strangeways.