For many months the Secret Service agents of the States, aided by the agents of other nations, were unravelling German plots and collecting data of treachery so irrefutable that it had to be accepted. When all was ready the first chapters of the story were divulged. They were divulged almost in the form of a serial novel, so that the man who read his paper to-day and said, "No doubt that isolated item is true, but it doesn't incriminate the entire German nation," next day on opening his paper, found further proof and was forced to retreat to more ingenious excuses. One day he was informed of Germany's abuse of neutral embassies and mail-bags; the next of the submarine bases in Mexico, prepared as a threat against American shipping; the day after that the whole infamous story of how Berlin had financed the Mexican Revolution. Germany's efforts to provoke an American-Japanese war leaked out, her attempts to spread disloyalty among German-Americans, her conspiracies for setting fire to factories and powder-plants, including the blowing up of bridges and the Welland Canal. Quietly, circumstantially, without rancour, the details were published of the criminal spider-web woven by the Dernburgs, Bernstorffs and Von Papens, accredited creatures of the Kaiser, who with Machiavellian smiles had professed friendship for those whom their hands itched to slay and strangle. Gradually the camouflage of bovine geniality was lifted from the face of Germany and the dripping fangs of the Blonde Beast were displayed—the Minotaur countenance of one glutted with human flesh, weary with rape and rapine, but still tragically insatiable and lusting for the new sensation of hounding America to destruction.
I have not placed these revelations in their proper sequence; some were made after war had been declared. They had the effect of changing every decent American into a self-appointed detective. The weight of evidence put Germany's perfidy beyond dispute; clues to new and endless chains of machinations were discovered daily. The Hun had come as a guest into America's house with only one intent—to do murder as soon as the lights were out.
The anger which these disclosures produced knew no bounds. Hun apologists—the type of men who invariably believe that there is a good deal to be said on both sides—quickly faded into patriots. There had been those who had cried out for America's intervention from the first day that Belgium's neutrality had been violated. Many of these, losing patience, had either enlisted in Canada or were already in France on some errand of mercy. Their cry had reached Washington at first only as a whisper, very faint and distant. Little by little that cry had swelled, till it became the nation's voice, angry, insistent, not to be disregarded. The most convinced humanitarian, together with the sincerest admirer of the old-fashioned kindly Hans, had to join in that cry or brand himself a traitor by his silence.
America came into the war, as every country came, because her life was threatened. She is not fighting for France, Great Britain, Belgium, Serbia; she is fighting to save herself. I am glad to make this point because I have heard camouflaged Pro-Germans and thoughtless mischief-makers discriminating between the Allies. "We are not fighting for Great Britain," they say, "but for plucky France." When I was in New York last October a firm stand was being made against these discriminators; some of them even found themselves in the hands of the Secret Service men. The feeling was growing that not to be Pro-British was not to be Pro-Ally, and that not to be Pro-Ally was to be anti-American. This talk of fighting for somebody else is all lofty twaddle. America is fighting for America. While the statement is perfectly true, Americans have a right to resent it.
In September, 1914, I crossed to Holland and was immensely disgusted at the interpretation of Great Britain's action which I found current there. I had supposed that Holland would be full of admiration; I found that she was nothing of the sort. We Britishers, in those early days, believed that we were magnanimous big brothers who could have kept out of the bloodshed, but preferred to die rather than see the smaller nations bullied. Men certainly did not join Kitchener's mob because they believed that England's life was threatened. I don't believe that any strong emotion of patriotism animated Canada in her early efforts. The individual Briton donned the khaki because he was determined to see fair play, and was damned if he would stand by a spectator while women and children were being butchered in Belgium. He felt that he had to do something to stop it. If he didn't, the same thing would happen in Holland, then in Denmark, then in Norway. There was no end to it. When a mad dog starts running the best thing to do is to shoot it.
But the Hollanders didn't agree with me at all. "You're fighting for yourselves," they said. "You're not fighting to save us from being invaded; you're not fighting to prevent the Hun from conquering France; you're not fighting to liberate Belgium. You're fighting because you know that if you let France be crushed, it will be your turn next."
Quite true—and absolutely unjust. The Hollander, whose households we were guarding, chose to interpret our motive at its most ignoble worth. Our men were receiving in their bodies the wounds which would have been inflicted on Holland, had we elected to stand out. In the light of subsequent events, all the world acknowledges that we were and are fighting for our own households; but it is a glorious certainty that scarcely a Britisher who died in those early days had the least realisation of the fact. It was the chivalrous vision of a generous Crusade that led our chaps from their firesides to the trampled horror that is Flanders. They said farewell to their habitual affections, and went out singing to their marriage with death.
I suppose there has been no war that could not be interpreted ultimately as a war of self-interest. The statesmen who make wars always carefully reckon the probabilities of loss or gain; but the lads who kiss their sweethearts good-bye require reasons more vital than those of pounds, shillings and pence. Few men lay down their lives from self-interested motives. Courage is a spiritual quality which requires a spiritual inducement. Men do not set a price on their chance of being blown to bits by shells. Even patriotism is too vague to be a sufficient incentive. The justice of the cause to be fought for helps; it must be proportionate to the magnitude of the sacrifice demanded. But always an ideal is necessary—an ideal of liberty, indignation and mercy. If this is true of the men who go out to die, it is even more true of the women who send them,
"Where there're no children left to pull
The few scared, ragged flowers—