Did I think!
“You watch me,” I cried.
Dashing out into Regent Street I rounded up a taxi and raced about London like one possessed, collecting kit, visiting tailors, withdrawing money, telephoning friends with whom I had dinner and theatre engagements. It's an extraordinary characteristic of the Army, but however hurried an officer may be, he can always spare time to visit his tailor. The fare I paid my taxi-driver was too monstrous for words; but then he'd missed his lunch, and one has to miss so many things in war-times that when a new straw of inconvenience is piled on the camel, the camel expects to be compensated. Anyway, I was on that boat-train when it pulled out of London.
I was in uniform when I arrived in New York, for I didn't possess any mufti. You can't guess what a difference that made to one's home-coming—not the being in uniform, but the knowing that it wasn't an offence to wear it. On my last leave, some time ago before I went overseas, if I'd tried to cross the border from Canada in uniform I'd have been turned back; if by any chance I'd got across and worn regimentals I'd have been arrested by the first Irish policeman. A place isn't home where you get turned back or locked up for wearing the things of which you're proudest. If America hadn't come into the war none of us who have loved her and since been to the trenches, would ever have wanted to return.
But she's home now as she never was before and never could have been under any other circumstances—now that khaki strides unabashed down Broadway and the skirl of the pipers has been heard on Fifth Avenue. We men “over there” will have to find a new name for America. It won't be exactly Blighty, but a kind of very wealthy first cousin to Blighty—a word meaning something generous and affectionate and steam-heated, waiting for us on the other side of the Atlantic.
Two weeks here already—two weeks more to go; then back to the glory of the trenches!
There's one person I've missed since my return to New York. I've caught glimpses of him disappearing around corners, but he dodges. I think he's a bit ashamed to meet me. That person is my old civilian self. What a full-blown egoist he used to be! How full of golden plans for his own advancement! How terrified of failure, of disease, of money losses, of death—of all the temporary, external, non-essential things that have nothing to do with the spirit! War is in itself damnable—a profligate misuse of the accumulated brain-stuff of centuries. Nevertheless, there's many a man who has no love of war, who previous to the war had cramped his soul with littleness and was chased by the bayonet of duty into the blood-stained largeness of the trenches, who has learnt to say, “Thank God for this war.” He thanks God not because of the carnage, but because when the wine-press of new ideals was being trodden, he was born in an age when he could do his share.
America's going through just about the same experience as myself. She's feeling broader in the chest, bigger in the heart and her eyes are clearer. When she catches sight of the America that she was, she's filled with doubt—she can't believe that that person with the Stars and Stripes wrapped round her and a money-bag in either hand ever was herself. Home, clean and honourable for every man who ever loved her and has pledged his life for an ideal with the Allies—that's what she's become now.
I read again the words that I wrote about those chaps in the London hospital, men who had journeyed to their Calvary glad-hearted from the farthest corners of the world. From this distance I see them in truer perspective than when we lay companions side by side in that long line of neat, white cots. I used to grope after ways to explain them—to explain the courage which in their utter heroism they did not realise they possessed. They had grown so accustomed to a brave way of living that they sincerely believed they were quite ordinary persons. That's courage at its finest—when it becomes unconscious and instinctive.
At first I said, “I know why they're so cheerful—it's because they're all here in one ward together. They're all mutilated more or less, so they don't feel that they're exceptional. It's as though the whole world woke up with toothache one morning. At breakfast every one would be feeling very sorry for himself; by lunch-time, when it had become common knowledge that the entire world had the same kind of ache, toothache would have ceased to exist. It's the loneliness of being abnormal in your suffering that hurts.”