Five years had passed since the Council of Besançon. The struggle between the Pope and the Emperor still continued, but many things had turned to Frederic's advantage. In times of discord and civil war, only the most virtuous remain faithful to their honest convictions; the others allow themselves to be influenced and directed by circumstances, or intimidated by eventualities. In both cases, Frederic knew how to act upon the passions; his violence frightened some, his generosity gained others.
After the decease of Victor, who died as he had lived, an alien from the Church, tormented by remorse and without receiving the Holy Sacraments, the Chancellor Rinaldo immediately installed a new Pope, Pascal III., and the choice was ratified by the Emperor. The schism had again a chief, and Barbarossa used every effort to procure the recognition of his claims.
The bishops were compelled to recite in a loud voice, on Sundays and holydays, the prayer for Pope Pascal. The monks and other ecclesiastics were ordered, within the space of six weeks, to swear fealty to Pascal, and whoever failed in the performance of this pretended duty was considered an enemy of the Emperor and punished as such.
Frederic even went further, and at the diet of Würtzburg, in the year 1163, caused the adoption of the following resolutions. "The Emperor, princes, and bishops refuse to acknowledge Roland, or any future successor appointed by his faction; the Germans swear to elect no Emperor, unless he pledges himself to consult the German policy in all that concerns the Papacy. Any layman acting in opposition to this decree, will lose his life and property; any ecclesiastic, in such case, will be deprived of his benefice and dignities. All princes and bishops will be held responsible for their subjects, to whom a similar oath will be administered."
In this manner, the German Church was severed from the Roman--the only Catholic Church,--since the German doctrines on the Papacy were entirely opposed to the true teachings of Jesus Christ.
Frederic was on the eve of founding a Western Empire, similar to that established in the East, of which he was to be installed the Supreme Chief. Like Victor, Pascal was a mere tool, and the episcopacy declined each day; for all its members were mere court prelates.
The death of Eberhard of Saxony deprived Alexander's party of a leader in Southern Germany, and thus the mitred personages, without direction, and enchained in golden fetters, became each day more careless of their sacred ministry. They exchanged the pastoral crook for the sword, the episcopal mitre for a casque, and their sacerdotal robes for the corselet of the soldier. The lower clergy were little better than their superiors; and the people, whose souls were intrusted to their care, fell more and more into ignorance and degradation.
Still there were some few whose sanctity opposed, with energy, the Emperor's designs. The Archbishop Conrad of Mayence, of the house of Wittelsbach, and the Archbishop Conrad of Salzburg, uncle to the Emperor, protested loudly against this usurpation. They were at once declared enemies of the Empire, deprived of their bishoprics, and forced to seek safety in Italy.
These brutal examples, however, produced the desired results; and the orders of the powerful monarch were henceforward obeyed literally and implicitly.
The position assumed by Henry of England towards Pope Alexander, also favored Frederic's projects. The cruel and despotic English King ruled his Church according to his own caprices. The cloisters and monasteries were, in his opinion, mere places whence to draw supplies for his material wants; and many of the bishoprics were left unoccupied, while their revenues were appropriated to the royal treasury. The celebrated St. Thomas à Becket, Archbishop of Canterbury, resisted, with all his energy, the tyranny of the sovereign; but at the royal instigation, he was slain on the steps of the altar, and all friendly relations between Alexander and Henry were suspended.