"Surely, Hugh, there is nothing in the idea of a merciful Saviour to forbid a reasonable enjoyment of life."

"There ought not to be, Aunt Faith; and if I was not so weary of hypocrisy, I think I could almost throw myself at His feet and give my life into His hands. I want to believe in Him; indeed, I may say I do believe in Him. But I have been kept from coming forward as an 'avowed disciple,' by the contempt I cannot help feeling for some whom I know as 'avowed disciples.' If there is a contemptible fault in the world it is hypocrisy. I will not believe that God loves the rich church-member, who makes long prayers, and puts five cents in the plate, better than the poor outcast who goes half-starved for days in order to help a sick companion."

"But, Hugh, no one asks you to believe anything of the kind. Do you not remember our Saviour's parable of the Good Samaritan who saved the wounded man, while the priest and the Levite, men supposed to be particularly religious, passed by on the other side! The world was the same in our Saviour's day that it is now, and there is no class against which He utters more severe reproaches than these very religious hypocrites."

"But, Aunt Faith, these hypocrites are so often prominent in the churches. That is what offends me."

"It was so then, Hugh. Our Saviour saw it, and repeatedly tore off the masks."

"But if the hypocrites are in the church, is it not better to stay out?"

"By no means, my dear boy. God has commanded us to make an open profession before men, and we must obey with reverent humility. It is not enough to believe; we must also openly avow our belief. Because there are tares in the field we must not, therefore, stay out in the desert. Because there are hypocrites in the church, we must not, therefore, give ourselves up to evil."

"Oh, I don't mean that, aunt! We could be just as good Christians all the time."

"No, Hugh. That is a fatal error. Men are weak, and God mercifully helps them to conquer themselves by sending them the safeguards of religious vows and duties. It is His appointed way, and we must not question His wisdom. The dangers are ten times greater outside the church than within it, and a blessing is given to obedience. God requires obedience. He distinctly says, 'he that is not with me, is against me, and he that gathereth not with me, scattereth abroad.' And as regards hypocrisy, Hugh, it is indeed a wretched fault; but, are there not other faults equally bad?"

"No, aunt; not to me. I can never go to church in the winter without a bitter feeling towards old Mr. Braine, who always leaves his poor horse tied outside through the long service, during the severest weather. Then there is Gideon Fish, too. How very, very good he is! When he was a little boy he always took the highest place in school for good conduct, and yet, there was not a meaner boy in town. He copied the other scholars' exercises, peeped into the books, and had a key to his Arithmetic. He never got into trouble at recess, and why? Because he was too cowardly to take his share of the sport. As he grew older, he grew to be more and more of a pattern. He was always talking about his feelings. He always 'felt it to be his duty' to do just what he most wished to do, and he always had some wonderfully self-sacrificing motive for the greatest self-indulgence. He 'felt it to be his duty' to stay at home from church to warn truant boys not to steal the peaches on the Sabbath-day, and how many do you suppose he himself ate that morning?"