The Magnifico Giuliano said:
“You always wish to go beyond bounds, Frisio; but if there are some Cleopatras to be found, there is no lack of countless Sardanapaluses, which is far worse.”[[405]]
Then my lord Gaspar said:
“Do not draw these comparisons, or imagine that men are more incontinent than women; and even if they were so, it would not be worse, for from women’s incontinence countless evils result that do not from men’s. Therefore, as was said yesterday, it is wisely ordained that women are allowed to fail in all other things without blame, to the end that they may be able to devote all their strength to keeping themselves in this one virtue of chastity; without which their children would be uncertain, and that tie would be dissolved which binds the whole world by blood and by the natural love of each man for what he has produced. Hence loose living is more forbidden to women than to men, who do not carry their children for nine months within them.”
38.—Then the Magnifico replied:
“Verily these are fine arguments which you cite, and I do not see why you do not commit them to writing.
“But tell me why it is not ordained that loose living is as disgraceful a thing in men as in women, seeing that if men are by nature more virtuous and of greater worth, they could all the more easily practise this virtue of continence also; and their children would be neither more nor less certain, for although women were unchaste, they could of themselves merely and without other aid in no wise bear children, provided men were continent and did not take part in women’s unchastity. But if you will say the truth, even you know that we men have of our own authority arrogated to ourselves a licence, whereby we insist that the same sins are in us very trivial and sometimes praiseworthy, and in women cannot be sufficiently punished, unless by shameful death or perpetual infamy at least.
“Wherefore, since this opinion is prevalent, methinks it were a fitting thing to punish severely those also who with lies cast infamy on women; and I think that every noble cavalier is bound always to defend the truth with arms where there is need, and especially when he knows some woman to be falsely accused of little chastity.”
39.—“And I,” replied my lord Gaspar, laughing, “not only affirm that which you say is the duty of every noble cavalier, but I think that it is an act of great courtesy and gentleness to conceal the fault a woman may have committed through mischance or over-love; and thus you may see that I am more on the side of women, where reason permits it, than you are.
“I do not, indeed, deny that men have taken a little liberty; and this because they know that according to universal opinion loose living does not bring them the infamy that it does to women; who by reason of the frailty of their sex are much more inclined towards their appetites than men are; and if they sometimes refrain from satisfying their desires, they do so from shame and not because their will is not quite ready. Therefore men have put the fear of infamy upon them as a bridle to keep them almost by force to this virtue, without which they were in truth little to be prized; for the world has no good from women except the bearing of children.