Note [241] page 139. The word marano (here rendered “heretic”) meant a renegade Moor, and is said by Symonds to have been generally used in Italy at this time as a term of reproach against Spaniards.

Note [242] page 139. Giacomo Sadoleto, (born 1477; died 1547), was a native of Modena and the son of a noted jurist, Giovanni Sadoleto. He studied Latin at Ferrara and Greek at Rome, where he settled in the pontificate of Alexander VI and acquired a great reputation for learning. Leo X appointed him a secretary at the same time with Bembo, (who shared with him the name of being the best Latinist of the day), and soon made him Bishop of Carpentras, a town fifteen miles north-east of Avignon. He was secretary also to Clement VII, to whom he boldly declared that the sack of Rome (1527) was inflicted by God as a punishment for human wickedness. Paul III created him a cardinal in 1536. A sincerely pious man, he was conscious of the evils of the Church and did not escape suspicion of heresy. He was a close friend of Vittoria Colonna, and the Roman Academy often met at his house on the Quirinal. Besides Latin poems (one of which, on the newly discovered Laocoön group, made him famous), his works include commentaries on the Psalms and the Epistle to the Romans, and a Latin exhortation to the princes and people of Germany against Lutheran heresies. Although far from rich, he was very charitable, especially in providing young men of his flock with the means of education.

Note [243] page 139. Ludovico da San Bonifacio is identified by Cian as a Paduan, who held the offices of prothonotary and private chamberlain under Leo X, successfully disputed with Bembo the possession of a canonry at Padua in 1514, was sent to different courts by Leo, and died at Padua in 1545.

Ercole Rangone, (died 1572), belonged to an illustrious family of Modena, and achieved some note as a soldier and diplomatist, having commanded the Florentine forces in 1529, and served as Ferrarese ambassador to France, Spain and Germany. He was esteemed by Castiglione, of whose wife Ippolita Torello he seems to have been a kinsman.

The Count of Pepoli probably belonged to a noble Bolognese family of that name, but has not been identified with certainty.

Note [244] page 140. Of Sallaza dalla Pedrada nothing seems to be known beyond the mention of him in the text.

Note [245] page 140. Palla degli Strozzi, (born 1372; died 1462), was a wealthy and cultivated Florentine patrician. Having honourably filled high offices of state, he was banished by Cosimo de' Medici in 1434 for ten years to Padua. Himself an enthusiastic scholar and patron of classical studies, he caused many Greek MSS. to be brought into Italy (including works of Plato, Aristotle and Plutarch), and was the first Italian to collect books for the express purpose of founding a public library, in the execution of which design he was prevented by his exile from anticipating Cosimo. He employed learned Greeks to read to him, and was instrumental in inducing Chrysoloras to teach at Florence,—an engagement regarded by Symonds as having secured the future of Hellenic study in Europe. The story narrated of him in the text is elsewhere told of an exile belonging to the Albizzi family.

Note [246] page 140. Cosimo de' Medici, Pater Patriæ, (born 1389; died 1464), was a Florentine banker, statesman and patron of literature and art. In his father Giovanni’s house of business he cultivated the rare faculty for finance that he afterwards employed in public administration and private commerce. He inherited his father’s vast fortune in 1429, and made it a practice to lend money to needy citizens and at the same time to involve the affairs of Florence with his own,—thus not only attaching individuals to his interests, but rendering it difficult to control state expenditures apart from his own bank. He understood also how to use his money without exciting jealousy, and while he spent large sums on public works, he declined the architect Brunelleschi’s plans for a residence more befitting a prince than a citizen. He was an early riser, and temperate and simple in his life. While ruling Florence with despotic power, he seemed intent on the routine of his counting-house, and put forward other men to execute his political schemes. Despite occasional checks, he so firmly established the influence of his family as the real rulers of Florence that they were not permanently expelled until the nineteenth century. Much of his power was due to sympathy with the intellectual movement of the age, and although he was not a Greek scholar, he had a solid education, and collected MSS., gems, coins and inscriptions, employing his commercial agents in the work. During a year of exile, he built a library at Venice, and later he built one at Florence and another at Fiesole. His house was the centre of a literary and philosophical society, which included all the wits of Florence and the strangers who flocked to that capital of culture.

Note [247] page 140. Camillo Porcaro, or Porzio, (died 1517), was a brother of the Antonio Porcaro already mentioned in The Courtier (at page 138; see note 233). He was a professor of rhetoric at Rome, and a canon of St. Peter’s. Leo X made him Bishop of Teramo, a town near the Adriatic north-east of Rome. He was a member of the Roman Academy, and some of his Latin verse has survived.