But, the most striking proof of all, undoubtedly, consists in the improvement of his moral being that was perpetually going on; for, to carry it out, he must have dived into the depths of his secret soul, sternly and conscientiously, undeterred by the great obstacle to all self-amelioration, namely—pride.
So many facts, in support of the same assertions, are to be found spread through the different chapters of this work, that we forbear to lengthen the present view of Lord Byron's character by adducing any more. Let us sum up by saying, that not only was Lord Byron devoid of pride, but that it would be difficult to find in any man more striking examples of the opposite virtues; unless, indeed, we sought them in souls completely swayed by the sublimest teachings of Christianity.
And yet it is easy to understand how he might be accused of pride. His contempt for opinion, augmenting as he further appreciated its little worth; a certain natural timidity, of which Moore, Galt, and Pigott have all spoken, though without drawing thence the logical inferences; his eagerness to put down the unfounded ridiculous pretensions of human nature; his own dignity under misfortune; his magnanimity and passion for independence; all these qualities might easily betray those superficial minds into error, who do not study their subjects sufficiently to discover the truth.
FOOTNOTES:
[130] See what Moore says of this trait in Lord Byron.
CHAPTER XXI.
THE VANITY OF LORD BYRON.
But it is incomprehensible that any one should have been found to accuse Lord Byron of vanity. For is not the vain man one who lies in order to appear better and more highly gifted than he really is; who knows full well that the good opinion he so ardently seeks is not what he deserves; who endeavors by every means to attract the attention of others; who flatters in order to be flattered; whose willingness to oblige, whose care and kindness, all flow from interested motives; whose whole character savors of ostentation and show; and who despises humble friends, in order to run after brilliant society and wear borrowed plumes? All these signs indicate vanity. Can a single one be found in Byron's character?
Surely our readers will not have forgotten that, for fear of making himself out better, he always wished to appear worse than he was; that he exaggerated the weaknesses common to most of us, and which every body else hides, magnifying them into serious faults; that he never flattered others, nor wished to be flattered himself; that he concealed the services he rendered, the good he did; and kept aloof from those in power so as to give himself more to true friendship.