[191] See Letter 435.
[192] Moore, Letter 471.
[193] See his "Life at Genoa."
[194] See chapter on "Faults."
CHAPTER XXV.
LOVE OF TRUTH; OR, CONSCIENCE A CHIEF CHARACTERISTIC OF LORD BYRON.
Some of Lord Byron's biographers, unable to overcome the difficulty of defining so complete a character, or of explaining, by ordinary rules, certain contradictions apparent in his rich nature, think to excuse their own inefficiency and elude the difficulty, by saying that he did not possess one of those striking points, or decided inclinations, that constitute a man's moral physiognomy. They pretend that his qualities of heart and mind, his passions, inclinations, virtues, faults, are so combined in his ardent, mobile nature, as to make him in reality the sport of chance; and that no inclination or passion whatsoever could ever become mistress of his heart or mind, so as to constitute the basis of a character, and render it possible to define it.
Moore himself, for reasons I have mentioned,[195] and which have been sufficiently spoken of in another chapter, contents himself with saying that Lord Byron's intellectual and moral attributes were so dazzling, contradictory, complicated, and varied, beyond all example, that it may be truly said there was not one man, but several men, in him:—
"So various, indeed, and contradictory, were his attributes, both moral and intellectual, that he may be pronounced to have been, not one, but many; nor would it be any great exaggeration of the truth to say that, out of the mere partition of the properties of his single mind, a plurality of characters, all different and all vigorous, might have been furnished. It was this multiform aspect exhibited by him that led the world, during his short, wondrous career, to compare him with that medley host of personages, almost all differing from each other, which he playfully enumerates in one of his journals."