"The argument was rather difficult to keep productive, because gratitude—that material prerequisite to patriotism—seemed wanting in their attitude toward the American government. Their state of mind could be explained only by referring it, as was earlier suggested, to its major relationships. The dominating concern of the I.W.W. is what Keller calls the maintenance problem. Their philosophy is, in its simple reduction, a stomach-philosophy, and their politico-industrial revolt could be called without injustice a hunger-riot. But there is an important correction to this simple statement. While their way of living has seriously encroached on the urgent minima of nutrition, shelter, clothing, and physical health, it has also long outraged the American laboring-class traditions touching social life, sex-life, self-dignity, and ostentation. Had the food and shelter been sufficient, the revolt tendencies might have simmered out, were the migratory labor population not keenly sensitive to traditions of a richer psychological life than mere physical maintenance."
The temper of the country on this subject, the general closed attitude of mind which the average man holds thereon, prompt me to add here a few more of Carl's generalizations and conclusions in this article. If only he were here, to cry aloud again and yet again on this point! Yet I know there are those who sense his approach, and are endeavoring in every way possible to make wisdom prevail over prejudice.
"Cynical disloyalty and contempt of the flag must, in the light of modern psychology, come from a mind which is devoid of national gratitude, and in which the United States stirs no memory of satisfaction or happiness. To those of us who normally feel loyal to the nation, such a disloyal sentiment brings sharp indignation. As an index of our own sentiment and our own happy relations to the nation, this indignation has value. As a stimulus to a programme or ethical generalization, it is the cause of vast inaccuracy and sad injustice. American syndicalism is not a scheming group dominated by an unconventional and destructive social philosophy. It is merely a commonplace attitude—not such a state of mind as Machiavelli or Robespierre possessed, but one stamped by the lowest, most miserable labor-conditions and outlook which American industrialism produces. To those who have seen at first-hand the life of the western casual laborer, any reflections on his gratitude or spiritual buoyancy seem ironical humor.
"An altogether unwarranted importance has been given to the syndicalist philosophy of the I.W.W. A few leaders use its phraseology. Of these few, not half a dozen know the meaning of French syndicalism or English guild socialism. To the great wandering rank and file, the I.W.W. is simply the only social break in the harsh search for work that they have ever had; its headquarters the only competitor of the saloon in which they are welcome. . . .
"It is a conventional economic truism that American industrialism is guaranteeing to some half of the forty millions of our industrial population a life of such limited happiness, of such restrictions on personal development, and of such misery and desolation when sickness or accident comes, that we should be childish political scientists not to see that from such an environment little self-sacrificing love of country, little of ethics, little of gratitude could come. It is unfortunate that the scientific findings of our social condition must use words which sound strangely like the phraseology of the Socialists. This similarity, however, should logically be embarrassing to the critics of these findings, not to the scientists. Those who have investigated and studied the lower strata of American labor have long recognized the I.W.W. as purely a symptom of a certain distressing state of affairs. The casual migratory laborers are the finished product of an economic environment which seems cruelly efficient in turning out human beings modeled after all the standards which society abhors. The history of the migratory workers shows that, starting with the long hours and dreary winters on the farms they ran away from, or the sour-smelling bunk-house in a coal village, through their character-debasing experience with the drifting 'hire and fire' life in the industries, on to the vicious social and economic life of the winter unemployed, their training predetermined but one outcome, and the environment produced its type.
"The I.W.W. has importance only as an illustration of a stable American economic process. Its pitiful syndicalism, its street-corner opposition to the war, are the inconsequential trimmings. Its strike alone, faithful as it is to the American type, is an illuminating thing. The I.W.W., like the Grangers, the Knights of Labor, the Farmers' Alliance, the Progressive Party, is but a phenomenon of revolt. The cure lies in taking care of its psychic antecedents; the stability of our Republic depends on the degree of courage and wisdom with which we move to the task."
In this same connection I quote from another article:—
"No one doubts the full propriety of the government's suppressing ruthlessly any interference of the I.W.W. with war-preparation. All patriots should just as vehemently protest against all suppression of the normal protest activities of the I.W.W. There will be neither permanent peace nor prosperity in our country till the revolt basis of the I.W.W. is removed. And until that is done, the I.W.W. remains an unfortunate, valuable symptom of a diseased industrialism."
I watch, along with many others, the growth of bitterness and hysteria in the treatment of labor spreading throughout our country, and I long, with many others, for Carl, with his depth and sanity of understanding, coupled with his passion for justice and democracy, to be somewhere in a position of guidance for these troublous times.