Gloria Romanæ, Quintiliane, togæ.
Lib. ii. epig. 90.
It is generally supposed that he was a native of Calaguris (now Calahorra), a city in Spain, rendered famous by the martial spirit of Sertorius, who there stood a siege against Pompey. Vossius, however, thinks that he was born a Roman; and GEDOYN, the elegant translator mentioned section 6. note [a], accedes to that opinion, since Martial does not claim him as his countryman. The same writer says, that it is still uncertain when Quintilian was born, and when he died; but, after a diligent enquiry, he thinks it probable that the great critic was born towards the latter end of Tiberius; and, of course, when Domitius Afer died in the reign of Nero, A.U.C. 812, A.D. 59, that he was then two and twenty. His Institutions of an Orator were written in the latter end of Domitian, when Quintilian, as he himself says, was far advanced in years. The time of his death is no where mentioned, but it probably was under Nerva or Trajan. It must not be dissembled, that this admirable author was not exempt from the epidemic vice of the age in which he lived. He flattered Domitian, and that strain of adulation is the only blemish in his work. The love of literature may be said to have been his ruling passion; but, in his estimation, learning and genius are subordinate to honour, truth, and virtue.
Section 12.
[a] Maternus, without contradicting Messala or Secundus, gives his opinion, viz. that the decline of eloquence, however other causes might conspire, was chiefly occasioned by the ruin of a free constitution. To this he adds another observation, which seems to be founded in truth, as we find that, since the revival of letters, Spain has produced one CERVANTES; France, one MOLIERE; England, one SHAKSPEARE, and one MILTON.
Section 13.
[a] Examples of short, abrupt, and even sublime speeches out of the mouth of Barbarians, might, if the occasion required it, be produced in great abundance. Mr. Locke has observed, that the humours of a people may be learned from their usage of words. Seneca has said the same, and, in epistle cxiv. has explained himself on the subject with acute reasoning and beautiful illustration. The whole letter merits the attention of the judicious critic. The remainder of this, and the whole of the following section, serve to enforce the proposition of the speaker, viz. that Roman eloquence died with public liberty. The Supplement ends here. The original text is resumed in the next section, and proceeds unbroken to the end of the Dialogue.
Section XXXVI.
[a] When great and powerful eloquence is compared to a flame, that must be supported by fresh materials, it is evident that the sentence is a continuation, not the opening of a new argument. It has been observed, and it will not be improper to repeat, that the two former speakers (Messala and Secundus) having stated, according to their way of thinking, the causes of corrupt eloquence, Maternus, as was promised in the outset of the Dialogue, now proceeds to give another reason, and, perhaps, the strongest of all; namely, the alteration of the government from the old republican form to the absolute sway of a single ruler.
[] The colonies, the provinces, and the nations that submitted to the Roman arms, had their patrons in the capital, whom they courted with assiduity. It was this mark of distinction that raised the ambitious citizen to the first honours in the state. To have a number of clients, as well at home as in the most important colonies, was the unremitting desire, the study, and constant labour of all who aimed at pre-eminence; insomuch that, in the time of the old republic, the men who wished to be distinguished patrons, impoverished, and often ruined their families, by their profusion and magnificence. They paid court to the common people, to the provinces, and states in alliance with Rome; and, in their turn, they received the homage of their clients. See Annals, b. iii. s. 55.