The command was now divided between Tutor and Classicus. Tutor at the head of a strong force besieged Cologne and forced the inhabitants and all the soldiers on the Upper Rhine to take the same oath of allegiance. At Mainz he killed the officers and drove away the camp-prefect, who had refused to swear. Classicus ordered all the greatest scoundrels among the deserters to go to Vetera and offer pardon to the besieged if they would yield to circumstances: otherwise there was no hope for them: they should suffer famine and sword and every extremity. The messengers further cited their own example.
60Torn by a conflict of loyalty and hunger, the besieged vacillated between honour and disgrace. While they hesitated, all their sources of food, both usual and unusual, began to fail them. They had eaten their mules and horses and all the other animals which, though foul and unclean, their straits had forced into use. At last they took to grubbing up the shrubs and roots and the grass that grew between the stones, and became a very pattern of endurance in wretchedness, until at last they soiled their glory by a shameful end. Envoys were sent to Civilis begging him to save their lives. Even then he refused to receive their petition until they had sworn allegiance to All Gaul. He then negotiated for the plunder of the camp and sent guards, some to secure the money, servants and baggage, and others to conduct the men themselves out of the camp with empty hands. About five miles down the road their line was surprised by an ambush of Germans. The bravest fell on the spot; many were cut down in flight; the rest got back to camp. Civilis, indeed, complained that the Germans had criminally broken faith and rebuked them for it. There is no evidence to show whether this was a pretence or whether he was really unable to restrain his savage troops. The camp was plundered and burnt, and all who had survived the battle were devoured by the flames.
61When Civilis first took up arms against Rome he made a vow, such as is common with barbarians, to let his ruddled hair[399] grow wild; now that he had at last accomplished the destruction of the legions he had it cut. It is said also that he put up some of the prisoners for his little son to shoot in sport with javelins and arrows. However that may be, he did not himself swear allegiance to All Gaul, nor did he force any of the Batavi to do so. He felt that he could rely on the strength of the Germans, and that if any quarrel arose with the Gauls about the empire, his fame would give him an advantage. Munius Lupercus, one of the Roman commanding-officers, was sent among other presents to Veleda, a virgin of the Bructeran tribe who wielded a wide-spread authority.[400] It is an ancient custom in Germany to credit a number of women with prophetic powers, and with the growth of superstition these develop into goddesses. At this moment Veleda's influence was at its height, for she had prophesied the success of the Germans and the destruction of the Roman army.[401] However, Lupercus was killed on the journey. A few of the centurions and officers who had been born in Gaul were detained as a security for good faith. The winter camps of the legions and of the auxiliary infantry and cavalry were all dismantled and burnt, with the sole exception of those at Mainz and Vindonissa.[402]
62The Sixteenth legion and the auxiliary troops who had surrendered with it now received orders to migrate from their quarters at Novaesium to Trier, and a date was fixed by which they had to leave their camp. They spent the meantime brooding on various anxieties, the cowards all shuddering at the precedent of the massacre at Vetera, the better sort covered with shame at their disgrace. 'What sort of a march would this be? Whom would they have to lead them? Everything would be decided by the will of those into whose hands they had put their lives.' Others, again, were quite indifferent to the disgrace, and simply stowed all their money and most cherished possessions about their persons, while many got their armour ready and buckled on their swords, as if for battle. While they were still busy with these preparations the hour struck for their departure, and it proved more bitter than they had expected. Inside the trenches their disgrace was not so noticeable. The open country and the light of day revealed their depth of shame. The emperors' medallions had been torn down[403] and their standards desecrated, while Gallic ensigns glittered all around them. They marched in silence, like a long funeral procession, led by Claudius Sanctus,[404] a man whose sinister appearance—he had lost one eye—was only surpassed by his weakness of intellect. Their disgrace was doubled when they were joined by the First legion, who had left their camp at Bonn. The famous news of their capture had spread, and all the people who shortly before had trembled at the very name of Rome, now came flocking out from fields and houses, and scattered far and wide in transports of joy at this unwonted sight. Their insulting glee was too much for 'The Picenum Horse'.[405] Defying all Sanctus' threats and promises, they turned off to Mainz, and coming by chance upon Longinus, the man who killed Vocula, they slew him with a shower of javelins and thus made a beginning of future amends. The legions, without changing their route, came and camped before the walls of Trier.
63Highly elated by their success, Civilis and Classicus debated whether they should allow their troops to sack Cologne. Their natural savagery and lust for plunder inclined them to destroy the town, but policy forbade; and they felt that in inaugurating a new empire a reputation for clemency would be an asset. Civilis was also moved by the memory of a past service, for at the beginning of the outbreak his son had been arrested in Cologne, and they had kept him in honourable custody. However, the tribes across the Rhine were jealous of this rich and rising community, and held that the war could only be ended either by throwing the settlement open to all Germans without distinction or by destroying it and thereby dispersing 64the Ubii together with its other inhabitants.[406] Accordingly the Tencteri,[407] their nearest neighbours across the Rhine, dispatched a deputation to lay a message before a public meeting of the town. This was delivered by the haughtiest of the delegates in some such terms as these:—'We give thanks to the national gods of Germany and above all others, to the god of war, that you are again incorporate in the German nation and the German name, and we congratulate you that you will now at last become free members of a free community. Until to-day the Romans had closed to us the roads and rivers, and almost the very air of heaven, to prevent all intercourse between us; or else they offered a still fouler insult to born warriors, that we should meet under supervision, unarmed and almost naked,[408] and should pay for the privilege. Now, that our friendly alliance may be ratified for all eternity, we demand of you that you pull down those bulwarks of slavery, the walls of your town, for even wild beasts lose their spirit if you keep them caged: that you put to the sword every Roman on your soil, since tyrants are incompatible with freedom; that all the property of those killed form a common stock and no one be allowed to conceal anything or to secure any private advantage. It must also be open both for us and for you to live on either river-bank, as our forefathers could in earlier days. As daylight is the natural heritage of all mankind, so the land of the world is free to all brave men. Resume again the customs and manners of your own country and throw off those luxurious habits which enslave Rome's subjects far more effectively than Roman arms. Then, grown simple and uncorrupt, you will forget your past slavery and either know none but equals or hold empire over others.'
65The townspeople took time to consider these proposals, and, feeling that their apprehensions for the future forbade them to assent, while their present circumstances forbade them to return a plain negative, they answered as follows: 'We have seized our first opportunity of freedom with more haste than prudence, because we wanted to join hands with you and all our other German kinsmen. As for our town-walls, seeing that the Roman armies are massing at this moment, it would be safer for us to heighten them than to pull them down. All the foreigners from Italy or the provinces who lived on our soil have either perished in the war or fled to their own homes. As for the original settlers[409], who are united to us by ties of marriage, they and their offspring regard this as their home, and we do not think you are so unreasonable as to ask us to kill our parents and brothers and children. All taxes and commercial restrictions we remit. We grant you free entry without supervision, but you must come in daylight and unarmed, while these ties which are still strange and new are growing into a long-established custom. As arbitrators we will appoint Civilis and Veleda, and we will ratify our compact in their presence.'
Thus the Tencteri were pacified. A deputation was sent with presents to Civilis and Veleda, and obtained all that the people of Cologne desired. They were not, however, allowed to approach and speak to Veleda or even to see her, but were kept at a distance to inspire in them the greater awe. She herself lived at the top of a high tower, and one of her relatives was appointed to carry all the questions and answers like a mediator between God and man.
66Now that he had gained the accession of Cologne, Civilis determined to win over the neighbouring communities or to declare war in case of opposition. He reduced the Sunuci[410] and formed their fighting strength into cohorts, but then found his advance barred by Claudius Labeo[411] at the head of a hastily-recruited band of Baetasii, Tungri, and Nervii.[411] He had secured the bridge over the Maas and relied on the strength of his position. A skirmish in the narrow defile proved indecisive, until the Germans swam across and took Labeo in the rear. At this point Civilis by a bold move—or possibly by arrangement—rode into the lines of the Tungri and called out in a loud voice, 'Our object in taking up arms is not to secure empire for the Batavi and Treviri over other tribes. We are far from any such arrogance. Take us as allies. I am come to join you; whether as general or as private it is for you to choose.' This had a great effect on the common soldiers, who began to sheathe their swords. Then two of their chieftains, Campanus and Juvenalis, surrendered the entire tribe. Labeo escaped before he was surrounded. Civilis also received the allegiance of the Baetasii and Nervii, and added their forces to his own. His power was now immense, for all the Gallic communities were either terrified or ready to offer willing support.
67In the meantime, Julius Sabinus,[412] who had destroyed every memorial of the Roman alliance,[413] assumed the title of Caesar and proceeded to hurry a large unwieldy horde of his tribesmen against the Sequani,[414] a neighbouring community, faithful to Rome. The Sequani accepted battle: the good cause prospered: the Lingones were routed. Sabinus fled the field with the same rash haste with which he had plunged into battle. Wishing to spread a rumour of his death, he took refuge in a house and set fire to it, and was thus supposed to have perished by his own act. We shall, however, relate in due course the devices by which he lay in hiding and prolonged his life for nine more years, and allude also to the loyalty of his friends and the memorable example set by his wife Epponina.[415]
[384] Tacitus here resumes the thread of his narrative of the rebellion on the Rhine, interrupted at the end of chap. [37], and goes back from July to January, a.d. 70.