THE CHEERFUL LITTLE DOG THAT LED THE BLIND MAN

The fact that I had a worldly mind was in some ways very fortunate for William. For, when all is said, this is the world we live in, not the Kingdom of Heaven. And while I never knew any man who understood the archangelic politics of the latter place better than he did, there were constantly occurring occasions down here on the earth, between his pulpit and the Post Office, when this same New Jerusalem statescraft rendered him one of the most obtuse and stubborn men in creation. It was then that I used to feel like one of those cheerful, clever little dogs we sometimes see leading a blind man through a dangerously crowded thoroughfare. It was then only that I ever had the delightful sensation of filling the star rôle in the really great drama of life we were acting together. And it was usually a deliciously double rôle, for William never knew that he was led by anything but the voice of God and the peculiar Scripture wisdom of the prophets, and the man of the world in the situation who had to be corraled and brought back into the fold rarely suspected, either, what was happening to him.

In regard to the latter I will say I think some very good people will be obliged to wait until they actually get in the Kingdom of Heaven before they experience the shine and illumination of a spiritual nature. I have seen many a one of this class on William's Circuits, and they are about the most difficult saints of all to manage, because they could do what they conceived to be their duty and listen a lifetime to the gospel without ever catching the least hint of its real significance. The strongest sermon William could preach on "Sell all your goods and follow me" never induced a single rich man to do it. He was fortunate if such a man gave five dollars extra to foreign missions on the strength of the appeal.

The wonderful thing about William was that these facts never clouded his convictions or discouraged him. He had a faith over and above the vain pomps and show of this world. He wore clothes so old they glistened along every seam, and little thin white ties, and darned shirts, and was forever stinting himself further for the sake of some collection to which he wanted to contribute. And all these made him an embarrassingly impressive figure when he looked out over the gew-gaws of his Sunday congregation, calling upon them to sell all their goods to feed the poor, or to lay down their life for Him, or to put on the whole armor of God and present their bodies a living sacrifice, which was their reasonable service. Maybe if he had especial "liberty" in his delivery there would be a lively response of "Amens" from the brethren. Maybe some old black bonneted sister would slap her hands and shout a little on the side, but nobody ever really did the things he told them to do. If they had, William alone could have revolutionized human society in the course of his ministry. But he was never aware of his failure. He was like a man holden in a heavenly vision, a man supping in one long dream upon the milk and honey of far off Canaan.

For this reason, as I have said, he sometimes blundered in the world about him and I had to come to the rescue.

We were stationed at Arkville, a small village with two country churches attached to make up the Circuit, when this incident happened which will serve to illustrate what I mean. The congregation was composed for the most part of men and women who worked in a cotton factory, and of one rich man who owned it. He was that most ferocious thing in human shape, a just man, with a thimble-headed soul, a narrow mind and a talent for making money. He had built the church at Arkville and he paid nearly all the assessments. He was a despot, with a reputation among his employees of having mercy upon whom he would have mercy. William never understood him. He regarded Brother Sears as a being remarkably generous, and capable of growing in grace. Sears accordingly flattered and honored the church with his presence every Sunday during the first six months of his ministry.

But there came a dreadful Sabbath when William read for his New Testament lesson the story of Dives's extraordinary prosperity in this world, dwelt with significant and sympathetic inflection upon the needy condition of Lazarus lying neglected outside his gate, afflicted with sores. Then he capped the climax, after the singing of the second hymn, by reading out in a deep, sonorous, judgment-trumpet voice:

"And Dives being in torment lifted up his eyes to Abraham in heaven and begged for a drop of water to cool his parched tongue."

It was a tropical text and William preached a burning sermon from it. As he grew older the vision of hell seemed to fade and he laid the scenes of his discourses nearer and nearer the fragrant outskirts of Heaven, but he was now in his hardy old age, and occasionally took a severely good man's obtuse pleasure in picturing the penitentiary pangs of sinners.

I shall always retain a vivid memory of that service—William standing in the little yellow pine-box pulpit with his long gray beard spread over his breast, and his blue eyes shadowed with his dark thoughts of Dives's torment. I can still see, distinctly enough to count them, the rows of sallow-faced men and women with their hacking concert cough, casting looks of livid venom at Sears sitting by the open window on the front bench, a great red-jowled man who was regarding the figure in the pulpit with such a blaze of fury one might have inferred that he had already swallowed a shovelful of live coals. Nevertheless William went on like an inspired conflagration. There proceeded from his lips a sulphurous smoke of damaging words with Dives's face appearing and reappearing in the haze in a manner that was frightfully realistic. I longed to leap to my feet and exclaim: