"Worse than that! I fear there will be no collection," he answered, wagging his head. Then he went on:
"Mrs. Sasnett, as you know, is a very loyal worker. She's president of the society here. She did what she could to prevent the catastrophe, but she was powerless. Then she resigned. This was Rally Day, you know. The women from all the county churches came in. There must have been two hundred of them. We looked forward to a very profitable meeting. I prayed the opening prayer myself. Then I had some calls to make. It was after I went out that it happened," the inference being that had he remained it could not possibly have happened. "The minutes were read. Mrs. Sasnett made an address. Then, as is the custom, she opened the meeting for general discussion.
"She said that before any one else had time to get up, Mrs. Walton arose and began to speak. As president, Mrs. Sasnett told me she tried to stop her when she realized the iniquitous trend of her remarks. But she was unable to do so. The women in the congregation actually clapped their hands and insisted that she should be allowed to go on.
"That woman— I can hardly bring myself to speak of her with respect—began by saying that she had long felt called as a Christian citizen—she used the term citizen—to inform the women of our church of the mistake they were making with their missionary dues. She had too much confidence in their motherhood to believe they would be guilty of such heathen conduct if they really understood.
"The report Mrs. Sasnett gave was so vivid I'm able to quote the very words of Mrs. Walton's outrageous assault upon the church.
"'This state ranks third from the bottom in the United States in illiteracy, and Jordan County ranks third from the bottom in this state! We have a public school system which lasts only five months in the year!' That was her opening sentence.
"'Do you know what this means, women of Jordan County? That your children will be the bond servants of the next generation. That they will not be fitted to hold any but the lowest positions in society and in the industrial world. If your daughters marry they must marry ignorant men. If they do not marry and seek to better their condition in the world, they cannot do so, they must enter factories, become servants. They will not know how to spell well enough to be stenographers even. If your sons remain on the farms, they will be renters; they cannot hold the land. Ignorance means bankruptcy for the poor farmer now. If they leave the farm for the cities, they will become street-car drivers, porters, janitors, day labourers. The time has passed when a country boy without education can go to the city, make a hit, and become President of the United States. Instead of that they are forced to accept the lowest society the city affords. They are the victims of its vices.
"'Now listen to me. The women of this state pay more to home and foreign missions in the various churches than the state does for the common school fund. Where does your money go? To found schools in Soochow, China, and Yokohama, Japan, and in Kobe, and in Siam, and in Africa. You do not know it, but you women pay two thirds of all the money that goes to support the church. You do that much toward building churches, supporting connectional officers, prelates, pastors, missions, the whole thing, and you are not even allowed a voice in determining the way your money shall be spent. You do the "Lord's work," and the men profit by it. You pray most of the prayers that are prayed properly in secret. You furnish four fifths of all the piety—and your own children grow up in ignorance. Do you think the Lord blesses such labour and sacrifice? I tell you He will not. Look at your children, mothers, you women from the farms, who left them this very day working in the fields, when they should be in school!'
"Mrs. Sasnett says that she wrought so upon the emotions of those women that they actually wept.
"She went on reminding them of the sacrifices they made to raise their missionary dues. She even went so far as to call attention to their clothes, their hats that were so old-fashioned. She calculated what they contributed one way and another to the church, Coleman, as if that were a crime. Then she concluded by telling them that they could have schools nine months in the year for their own children with the best teachers if they would only do the Lord's work and pay the same amount for this purpose. And when Mrs. Sasnett tried to interrupt her, she grew violent.