the Holy Tutelar Angels of Men, or else by the Devils, who by Gods Permission mightily shew their Power in this Inferiour World. As for Mr. Sinclare's Notion that some Persons may have a second Sight, (as 'tis termed) and yet be themselves Innocent, I am satisfied that he judgeth right; for this is common amongst the Laplanders, who are horribly addicted to Magical Incantations: They bequeath their Dæmons to their Children as a Legacy, by whom they are often assisted (like Bewitched Persons as they are) to see and do things beyond the Power of Nature. An Historian who deserves Credit, relates,[36] that a certain Laplander gave him a true and particular Account of what had happened to him in his Journey to Lapland; and further complained to him with Tears, that things at great distance were represented to him, and how much he desired to be Delivered from that Diabolical Sight, but could not; this doubtless was caused by some Inchantment. But to proceed to what I intend; the Eyes of Persons by reason of Inchanting Charms, may not only see what others do not, but be under such power of Fascination, as that things which are not, shall appear to them as real: The Apostle speaks of Bewitched Eyes, Gal. 3.1. and we know from Scripture, that the Imaginations of men have by Inchantments been imposed upon; and Histories abound with very strange Instances of this Nature: The old Witch Circe by an Inchanted Cup caused Ulysses his Companions to imagine themselves to be turned into Swine; and how many Witches have been themselves so bewitched by the Devil,
as really to believe that they were transformed into Wolves, or Dogs, or Cats. It is reported of Simon Magus,[37] that by his Sorceries he would so impose on the Imaginations of People, as that they thought he had really changed himself into another sort of Creature. Opollonius of Tyana could out do Simon with his Magick: The great Bohemian Conjurer Zyto[38] by his Inchantments, caused certain Persons whom he had a mind to try his Art upon, to imagine that their Hands were turned into the Feet of an Ox, or into the Hoofs of a Horse, so that they could not reach to the Dishes before them to take any thing thence; he sold Wisps of Straw to a Butcher who bought them for Swine; that many such prestigious Pranks were played, by the unhappy Faustus, is attested by Camerarius, Wyerus, Voetius, Lavater, and Lonicer.
There is newly Published a Book (mentioned in the Acta Eruditorum) wherein the Author [39](Wiechard Valvassor) relates, that a Venetian Jew instructed him (only he would not attend his Instructions) how to make a Magical Glass which should represent any Person or thing according as he should desire. If a Magician by an Inchanted Glass can do this, he may as well by the help of a Dæmon cause false Idæas of Persons and Things to be impressed on the Imaginations of bewitched Persons; the Blood and Spirits of a Man, that is bitten with a Mad-Dog, are so envenomed, as that strange Impressions are thereby made on his Imagination: let him be brought into a Room where there is a
Looking-Glass, and he will (if put upon it) not only say but swear that he sees a Dog, tho' in truth there is no Dog it may be within 20 Miles of him; and is it not then possible for the Dogs of Hell to poyson the Imaginations of miserable Creatures, so as that they shall believe and swear that such Persons hurt them as never did so? I have heard of an Inchanted Pin, that has caused the Condemnation and Death of many scores of innocent Persons. There was a notorious Witchfinder in Scotland, that undertook by a Pin, to make an infallible Discovery of suspected Persons, whether they were Witches or not, if when the Pin was run an Inch or two into the Body of the accused Party no Blood appeared, nor any sense of Pain, then he declared them to be Witches; by means hereof my Author tells me no less then 300 persons were Condemned for Witches in that Kingdom. This Bloody Jugler after he had done enough in Scotland, came to the Town of Berwick upon Tweed; an honest Man now living in New-England assureth me, that he saw the Man thrust a great Brass Pin two Inches into the Body of one, that some would in that way try whether there was Witchcraft in the Case or no: the accused Party was not in the least sensible of what was done, and therefore in danger of receiving the Punishment justly due for Witchcraft; only it so happened, that Collonel Fenwick (that worthy Gentleman, who many years since lived in New-England) was then the Military Governour in that Town; he sent for the Mayor and Magistrates advising them to be careful and cautious in their proceedings; for he told them, it might be an Inchanted Pin, which the Witchfinder made use of: Whereupon the Magistrates of
the place ordered that he should make his Experiment with some other Pin as they should appoint: But that he would by no means be induced unto, which was a sufficient Discovery of the Knavery and Witchery of the Witchfinder. There is a strange Diabolical Energy goeth along with Incantations. If Balak had not known that he would not have sent for Balaam, to see whether he could inchant the Children of Israel. The Scripture intimates that Inchantments will keep a Serpent from biting, Eccles. 10.11. A Witch in Sweedland confessed, that the Devil gave her a wooden Knife; and that if she did but touch any living thing with that Knife, it would die immediately: And that there is a wonderful Power of the Devil attending things inchanted, we have confirmed by a prodigious Instance in Major Weir, a Scotch Man: That wretched Man was a perfect Prodigy; a Man of great Parts; esteemed a Saint, yet lived in secret Uncleanness with his own Sister for thirty four Years together: After his wickedness was discovered, he did not seem to be troubled at any of his Crimes, excepting that he had caused a poor Woman to be publickly whipped, because she reported that she had seen him committing Bestiality; which thing was true, only the Woman could not prove it. This horrid Creature, if he had his Inchanted Staff in his Hand could pray to admiration, and do extraordinary things, as is more amply related in the Postscript to Mr. Sinclares his Book before mentioned: But if he had not his Inchanted Rod to lean upon, he could not transform himself into an Angel of Light: But by all these things we may conclude, that it is not impossible, but that a guilty Conjurer, that so he may render himself the less
suspected, may by his Magical Art and Inchantment, cause innocent Persons to be represented as afflicting those whom the Devil and himself are the Tormentors of.
Arg. 5. The Truth we affirm is so evident, as that many Learned and Judicious Men have freely subscribed unto it.
The memorable Relation of the Devils assuming the shape of an innocent Citizen in Zurick, is in the Judgment of that great Divine Lud Lavater, of weighty Consideration: And he declares, that he does therefore mention it, that so Judges might be cautelous in their Proceedings in Cases of this nature, inasmuch as the Devil does often in that way intangle innocent Persons, and bring them into great Troubles. His Words are, [40]Hanc Historiam ideo recito, ut Judices, in hujusmodi, Casibus cauti sint: Diabolus enim hac via sæpe innocentibus insidiatur. He confirms what he saith by reciting a Passage out of Alertus Granzius, who writes that the Devil was seen in the shape of a Nobleman to come out of the Empress's Chamber: But to clear her Innocency, she (according to the superstitious Ordeals then in fashion) walked blindfold over a great many of glowing hot Irons without touching any of them. Voetius in his [41]Disputation of Spectres proposeth that Question, whether the Devil may not untruly personate a Godly Man, and answers in the Affirmative: And withal adds, that it is a sufficient Argument (ad hominem) to answer the Papists with their own Histories, which give Instances
of Satan's appearing in the Figure of Saints, nay of Christ himself. And in his Discourse concerning the Operations of Dæmons[42] he has the like Problem, whether the Devil may not possibly put on the shape of a true Believer, a real Saint, not only of such as are dead, but still living, and answers, Quidni? Why not? It is true Popish Casuists[43] do generally incline to the Negative in this Question: Nevertheless, the Instance of Germanus, who saw a Company of honest People represented by the Devil, as if they had been feasting together, when they were really asleep in their Beds, does a little puzzle them, so as that they are necessitated to take up with this Conclusion, [44]That by an extraordinary Permission of God, innocent Persons may be represented by Satan in the Nocturnal Conventicles of Witches: And if so, much more as afflicting bewitched Persons. Delrio giveth an account of an innocent Monk, whose Reputation was indangered by a Dæmon's appearing in his shape. He writes more like a Divine than Jesuits use to do, when he saith that, [45]It is not absolutely to be denied, but that the Devils may exhibite the Forms of innocent Persons, if God permit it, who when he does permit it, usually by some Providence discovers the Fraud of the Devils, that so the Innocent may be vindicated, or if not, it is to bring them to repentance for some Sin, or to try their Patience. It is rare to see such Words dropping from the Pen of a Jesuit: As for Protestant Writers, I
cannot call to mind one of any Note, that does deny the Possibility of the Affirmative, in the Question before us. Dr. Henkelius has lately [46]published a learned and elaborate Discourse concerning the right Method of curing such as are obsessed with Cacodæmons, in which he asserts, that Satan may possibly assume the Form of innocent and pious Persons, that so he might thereby destroy their Reputations, and expose them to undue Punishments. As for our English Divines, there are not many greater Casuists than Mr. Perkins; nor do I know any one that has written on the Case of Witchcraft with more Judgment and Clearness of Understanding: He has these Words,[47] "If a Man being dangerously sick and like to die upon suspicion, will take it on his death, that such an one has bewitched him, it is an allegation which may move the Judge to examine the Party, but it is of no moment for Conviction." The like is asserted by [48]Mr. Cooper, Mr. Bernard, (once a famous Minister at Batcomb in Somerset) his Book called A Guide to Grand Jury-men in Cases of Witchcraft, is a solid and wise Treatise. What his Judgment was in the Case now under debate, we may see, pag. 209, 210. where his Words are these; "An Apparation of the Party suspected, whom the Afflicted in their Fits seem to see, is a great suspicion; yet this is but a presumption, tho' a strong one, because these Apparitions are wrought by the Devil, who can represent to the Phansie such as the Parties use to fear, in which his representation he may well lye as in his other