5
I pass’d the home of my regret.
The clock was striking in the hall,
And one sad window open yet,
Although the dews began to fall.
Ah, distance show’d her beauty’s scope!
How light of heart and innocent
That loveliness which sicken’d hope
And wore the world for ornament!
How perfectly her life was framed;
And, thought of in that passionate mood,
How her affecting graces shamed
The vulgar life that was but good!
6
I wonder’d, would her bird be fed,
Her rose-plots water’d, she not by;
Loading my breast with angry dread
Of light, unlikely injury.
So, fill’d with love and fond remorse,
I paced the Close, its every part
Endow’d with reliquary force
To heal and raise from death my heart.
How tranquil and unsecular
The precinct! Once, through yonder gate,
I saw her go, and knew from far
Her love-lit form and gentle state.
Her dress had brush’d this wicket; here
She turn’d her face, and laugh’d, with light
Like moonbeams on a wavering mere.
Weary beforehand of the night,
I went; the blackbird, in the wood
Talk’d by himself, and eastward grew
In heaven the symbol of my mood,
Where one bright star engross’d the blue.
CANTO X.
Church to Church.
PRELUDES.
I.
The Joyful Wisdom.
Would Wisdom for herself be woo’d,
And wake the foolish from his dream,
She must be glad as well as good,
And must not only be, but seem.
Beauty and joy are hers by right;
And, knowing this, I wonder less
That she’s so scorn’d, when falsely dight
In misery and ugliness.
What’s that which Heaven to man endears,
And that which eyes no sooner see
Than the heart says, with floods of tears,
‘Ah, that’s the thing which I would be!’
Not childhood, full of frown and fret;
Not youth, impatient to disown
Those visions high, which to forget
Were worse than never to have known;
Not worldlings, in whose fair outside
Nor courtesy nor justice fails,
Thanks to cross-pulling vices tied,
Like Samson’s foxes, by the tails;
Not poets; real things are dreams,
When dreams are as realities,
And boasters of celestial gleams
Go stumbling aye for want of eyes;
Not patriots or people’s men,
In whom two worse-match’d evils meet
Than ever sought Adullam’s den,
Base conscience and a high conceit;
Not new-made saints, their feelings iced,
Their joy in man and nature gone,
Who sing ‘O easy yoke of Christ!’
But find ’tis hard to get it on;
Not great men, even when they’re good;
The good man whom the time makes great,
By some disgrace of chance or blood,
God fails not to humiliate;
Not these: but souls, found here and there,
Oases in our waste of sin,
Where everything is well and fair,
And Heav’n remits its discipline;
Whose sweet subdual of the world
The worldling scarce can recognise,
And ridicule, against it hurl’d,
Drops with a broken sting and dies;
Who nobly, if they cannot know
Whether a ’scutcheon’s dubious field
Carries a falcon or a crow,
Fancy a falcon on the shield;
Yet, ever careful not to hurt
God’s honour, who creates success,
Their praise of even the best desert
Is but to have presumed no less;
Who, should their own life plaudits bring,
Are simply vex’d at heart that such
An easy, yea, delightful thing
Should move the minds of men so much.
They live by law, not like the fool,
But like the bard, who freely sings
In strictest bonds of rhyme and rule,
And finds in them, not bonds, but wings.
Postponing still their private ease
To courtly custom, appetite,
Subjected to observances,
To banquet goes with full delight;
Nay, continence and gratitude
So cleanse their lives from earth’s alloy,
They taste, in Nature’s common food,
Nothing but spiritual joy.
They shine like Moses in the face,
And teach our hearts, without the rod,
That God’s grace is the only grace,
And all grace is the grace of God.
II.
The Devices.
Love, kiss’d by Wisdom, wakes twice Love,
And Wisdom is, thro’ loving, wise.
Let Dove and Snake, and Snake and Dove,
This Wisdom’s be, that Love’s device.