What is this Maiden fair,
The laughing of whose eye
Is in man’s heart renew’d virginity;
Who yet sick longing breeds
For marriage which exceeds
The inventive guess of Love to satisfy
With hope of utter binding, and of loosing endless dear despair?
What gleams about her shine,
More transient than delight and more divine!
If she does something but a little sweet,
As gaze towards the glass to set her hair,
See how his soul falls humbled at her feet!
Her gentle step, to go or come,
Gains her more merit than a martyrdom;
And, if she dance, it doth such grace confer
As opes the heaven of heavens to more than her,
And makes a rival of her worshipper.
To die unknown for her were little cost!
So is she without guile,
Her mere refused smile
Makes up the sum of that which may be lost!
Who is this Fair
Whom each hath seen,
The darkest once in this bewailed dell,
Be he not destin’d for the glooms of hell?
Whom each hath seen
And known, with sharp remorse and sweet, as Queen
And tear-glad Mistress of his hopes of bliss,
Too fair for man to kiss?
Who is this only happy She,
Whom, by a frantic flight of courtesy,
Born of despair
Of better lodging for his Spirit fair,
He adores as Margaret, Maude, or Cecily?
And what this sigh,
That each one heaves for Earth’s last lowlihead
And the Heaven high
Ineffably lock’d in dateless bridal-bed?
Are all, then, mad, or is it prophecy?
‘Sons now we are of God,’ as we have heard,
‘But what we shall be hath not yet appear’d.’
O, Heart, remember thee,
That Man is none,
Save One.
What if this Lady be thy Soul, and He
Who claims to enjoy her sacred beauty be,
Not thou, but God; and thy sick fire
A female vanity,
Such as a Bride, viewing her mirror’d charms,
Feels when she sighs, ‘All these are for his arms!’
A reflex heat
Flash’d on thy cheek from His immense desire,
Which waits to crown, beyond thy brain’s conceit,
Thy nameless, secret, hopeless longing sweet,
Not by-and-by, but now,
Unless deny Him thou!
VI. LEGEM TUAM DILEXI.
The ‘Infinite.’ Word horrible! at feud
With life, and the braced mood
Of power and joy and love;
Forbidden, by wise heathen ev’n, to be
Spoken of Deity,
Whose Name, on popular altars, was ‘The Unknown,’
Because, or ere It was reveal’d as One
Confined in Three,
The people fear’d that it might prove
Infinity,
The blazon which the devils desired to gain;
And God, for their confusion, laugh’d consent;
Yet did so far relent,
That they might seek relief, and not in vain,
In dashing of themselves against the shores of pain.
Nor bides alone in hell
The bond-disdaining spirit boiling to rebel.
But for compulsion of strong grace,
The pebble in the road
Would straight explode,
And fill the ghastly boundlessness of space.
The furious power,
To soft growth twice constrain’d in leaf and flower,
Protests, and longs to flash its faint self far
Beyond the dimmest star.
The same
Seditious flame,
Beat backward with reduplicated might,
Struggles alive within its stricter term,
And is the worm.
And the just Man does on himself affirm
God’s limits, and is conscious of delight,
Freedom and right;
And so His Semblance is, Who, every hour,
By day and night,
Buildeth new bulwarks ’gainst the Infinite.
For, ah, who can express
How full of bonds and simpleness
Is God,
How narrow is He,
And how the wide, waste field of possibility
Is only trod
Straight to His homestead in the human heart,
And all His art
Is as the babe’s that wins his Mother to repeat
Her little song so sweet!
What is the chief news of the Night?
Lo, iron and salt, heat, weight and light
In every star that drifts on the great breeze!
And these
Mean Man,
Darling of God, Whose thoughts but live and move
Round him; Who woos his will
To wedlock with His own, and does distil
To that drop’s span
The atta of all rose-fields of all love!
Therefore the soul select assumes the stress
Of bonds unbid, which God’s own style express
Better than well,
And aye hath, cloister’d, borne,
To the Clown’s scorn,
The fetters of the threefold golden chain:
Narrowing to nothing all his worldly gain;
(Howbeit in vain;
For to have nought
Is to have all things without care or thought!)
Surrendering, abject, to his equal’s rule,
As though he were a fool,
The free wings of the will;
(More vainly still;
For none knows rightly what ’tis to be free
But only he
Who, vow’d against all choice, and fill’d with awe
Of the ofttimes dumb or clouded Oracle,
Does wiser than to spell,
In his own suit, the least word of the Law!)
And, lastly, bartering life’s dear bliss for pain;
But evermore in vain;
For joy (rejoice ye Few that tasted have!)
Is Love’s obedience
Against the genial laws of natural sense,
Whose wide, self-dissipating wave,
Prison’d in artful dykes,
Trembling returns and strikes
Thence to its source again,
In backward billows fleet,
Crest crossing crest ecstatic as they greet,
Thrilling each vein,
Exploring every chasm and cove
Of the full heart with floods of honied love,
And every principal street
And obscure alley and lane
Of the intricate brain
With brimming rivers of light and breezes sweet
Of the primordial heat;
Till, unto view of me and thee,
Lost the intense life be,
Or ludicrously display’d, by force
Of distance; as a soaring eagle, or a horse
On far-off hillside shewn,
May seem a gust-driv’n rag or a dead stone.
Nor by such bonds alone—
But more I leave to say,
Fitly revering the Wild Ass’s bray,
Also his hoof,
Of which, go where you will, the marks remain
Where the religious walls have hid the bright reproof.
VII. TO THE BODY.
Creation’s and Creator’s crowning good;
Wall of infinitude;
Foundation of the sky,
In Heaven forecast
And long’d for from eternity,
Though laid the last;
Reverberating dome,
Of music cunningly built home
Against the void and indolent disgrace
Of unresponsive space;
Little, sequester’d pleasure-house
For God and for His Spouse;
Elaborately, yea, past conceiving, fair,
Since, from the graced decorum of the hair,
Ev’n to the tingling, sweet
Soles of the simple, earth-confiding feet,
And from the inmost heart
Outwards unto the thin
Silk curtains of the skin,
Every least part
Astonish’d hears
And sweet replies to some like region of the spheres;
Form’d for a dignity prophets but darkly name,
Lest shameless men cry ‘Shame!’
So rich with wealth conceal’d
That Heaven and Hell fight chiefly for this field;
Clinging to everything that pleases thee
With indefectible fidelity;
Alas, so true
To all thy friendships that no grace
Thee from thy sin can wholly disembrace;
Which thus ’bides with thee as the Jebusite,
That, maugre all God’s promises could do,
The chosen People never conquer’d quite;
Who therefore lived with them,
And that by formal truce and as of right,
In metropolitan Jerusalem.
For which false fealty
Thou needs must, for a season, lie
In the grave’s arms, foul and unshriven,
Albeit, in Heaven,
Thy crimson-throbbing Glow
Into its old abode aye pants to go,
And does with envy see
Enoch, Elijah, and the Lady, she
Who left the roses in her body’s lieu.
O, if the pleasures I have known in thee
But my poor faith’s poor first-fruits be,
What quintessential, keen, ethereal bliss
Then shall be his
Who has thy birth-time’s consecrating dew
For death’s sweet chrism retain’d,
Quick, tender, virginal, and unprofaned!
VIII. ‘SING US ONE OF THE SONGS OF SION.’
How sing the Lord’s Song in so strange a Land?
A torrid waste of water-mocking sand;
Oases of wild grapes;
A dull, malodorous fog
O’er a once Sacred River’s wandering strand,
Its ancient tillage all gone back to bog;
A busy synod of blest cats and apes
Exposing the poor trick of earth and star
With worshipp’d snouts oracular;
Prophets to whose blind stare
The heavens the glory of God do not declare,
Skill’d in such question nice
As why one conjures toads who fails with lice,
And hatching snakes from sticks in such a swarm
As quite to surfeit Aaron’s bigger worm;
A nation which has got
A lie in her right hand,
And knows it not;
With Pharaohs to her mind, each drifting as a log
Which way the foul stream flows,
More harden’d the more plagued with fly and frog!
How should sad Exile sing in such a Land?
How should ye understand?
What could he win but jeers,
Or howls, such as sweet music draws from dog,
Who told of marriage-feasting to the man
That nothing knows of food but bread of bran?
Besides, if aught such ears
Might e’er unclog,
There lives but one, with tones for Sion meet.
Behoveful, zealous, beautiful, elect,
Mild, firm, judicious, loving, bold, discreet,
Without superfluousness, without defect,
Few are his words, and find but scant respect,
Nay, scorn from some, for God’s good cause agog.
Silence in such a Land is oftenest such men’s speech.
O, that I might his holy secret reach;
O, might I catch his mantle when he goes;
O, that I were so gentle and so sweet,
So I might deal fair Sion’s foolish foes
Such blows!
IX. DELICIAE SAPIENTIAE DE AMORE.
Love, light for me
Thy ruddiest blazing torch,
That I, albeit a beggar by the Porch
Of the glad Palace of Virginity,
May gaze within, and sing the pomp I see;
For, crown’d with roses all,
’Tis there, O Love, they keep thy festival!
But first warn off the beatific spot
Those wretched who have not
Even afar beheld the shining wall,
And those who, once beholding, have forgot,
And those, most vile, who dress
The charnel spectre drear
Of utterly dishallow’d nothingness
In that refulgent fame,
And cry, Lo, here!
And name
The Lady whose smiles inflame
The sphere.
Bring, Love, anear,
And bid be not afraid
Young Lover true, and love-foreboding Maid,
And wedded Spouse, if virginal of thought;
For I will sing of nought
Less sweet to hear
Than seems
A music in their half-remember’d dreams.
The magnet calls the steel:
Answers the iron to the magnet’s breath;
What do they feel
But death!
The clouds of summer kiss in flame and rain,
And are not found again;
But the heavens themselves eternal are with fire
Of unapproach’d desire,
By the aching heart of Love, which cannot rest,
In blissfullest pathos so indeed possess’d.
O, spousals high;
O, doctrine blest,
Unutterable in even the happiest sigh;
This know ye all
Who can recall
With what a welling of indignant tears
Love’s simpleness first hears
The meaning of his mortal covenant,
And from what pride comes down
To wear the crown
Of which ’twas very heaven to feel the want.
How envies he the ways
Of yonder hopeless star,
And so would laugh and yearn
With trembling lids eterne,
Ineffably content from infinitely far
Only to gaze
On his bright Mistress’s responding rays,
That never know eclipse;
And, once in his long year,
With praeternuptial ecstasy and fear,
By the delicious law of that ellipse
Wherein all citizens of ether move,
With hastening pace to come
Nearer, though never near,
His Love
And always inaccessible sweet Home;
There on his path doubly to burn.
Kiss’d by her doubled light
That whispers of its source,
The ardent secret ever clothed with Night,
Then go forth in new force
Towards a new return,
Rejoicing as a Bridegroom on his course!
This know ye all;
Therefore gaze bold,
That so in you be joyful hope increas’d,
Thorough the Palace portals, and behold
The dainty and unsating Marriage-Feast.
O, hear
Them singing clear
‘Cor meum et caro mea’ round the ‘I am,’
The Husband of the Heavens, and the Lamb
Whom they for ever follow there that kept,
Or losing, never slept
Till they reconquer’d had in mortal fight
The standard white.
O, hear
From the harps they bore from Earth, five-strung, what music springs,
While the glad Spirits chide
The wondering strings!
And how the shining sacrificial Choirs,
Offering for aye their dearest hearts’ desires,
Which to their hearts come back beatified,
Hymn, the bright aisles along,
The nuptial song,
Song ever new to us and them, that saith,
‘Hail Virgin in Virginity a Spouse!’
Heard first below
Within the little house
At Nazareth;
Heard yet in many a cell where brides of Christ
Lie hid, emparadised,
And where, although
By the hour ’tis night,
There’s light,
The Day still lingering in the lap of snow.
Gaze and be not afraid
Ye wedded few that honour, in sweet thought
And glittering will,
So freshly from the garden gather still
The lily sacrificed;
For ye, though self-suspected here for nought,
Are highly styled
With the thousands twelve times twelve of undefiled.
Gaze and be not afraid
Young Lover true and love-foreboding Maid.
The full noon of deific vision bright
Abashes nor abates
No spark minute of Nature’s keen delight.
’Tis there your Hymen waits!
There where in courts afar, all unconfused, they crowd,
As fumes the starlight soft
In gulfs of cloud,
And each to the other, well-content,
Sighs oft,
‘’Twas this we meant!’
Gaze without blame
Ye in whom living Love yet blushes for dead shame.
There of pure Virgins none
Is fairer seen,
Save One,
Than Mary Magdalene.
Gaze without doubt or fear
Ye to whom generous Love, by any name, is dear.
Love makes the life to be
A fount perpetual of virginity;
For, lo, the Elect
Of generous Love, how named soe’er, affect
Nothing but God,
Or mediate or direct,
Nothing but God,
The Husband of the Heavens:
And who Him love, in potence great or small,
Are, one and all,
Heirs of the Palace glad,
And inly clad
With the bridal robes of ardour virginal.