[124] See below, § 92.
[125] Steinmetz, Ethnologische Studien zur ersten Entwicklung der Strafe, i, 141 ff.
[126] For West Africa see above, § 43, n. 2; for the Norse fylgja ('follower') cf. Saussaye, Religion of the Teutons, p. 292 ff.
[127] § 38, n. 2.
[128] A transitional stage is marked by the theory, in a polypsychic system, that one soul remains near the body while another goes to the distant land.
[129] So, perhaps, among the eastern Polynesians (W. Ellis, Polynesian Researches, i, 303) and the Navahos (Matthews, Navaho Legends, p. 38).
[130] Maspero, Dawn of Civilization, chap. iii, 183 ff.; Teit, Thompson River Indians, p. 85; Rink, Tales of the Eskimo, p. 40.
[131] Odyssey, xi (by the encircling Okeanos); Williams, Fiji, p. 192; Brinton, Myths of the New World, p. 288 f.; Saussaye, Religion of the Teutons, p. 290; Rig-Veda, x, 63, 10; ix, 41, 2.
[132] Breasted, History of Egypt, p. 65; Charon; Saussaye, op. cit., p. 290; Rohde, Psyche, 3d ed., i, 306. For the story given by Procopius (De Bell. Goth. iv, 20) see Tylor, Primitive Culture, ii, 64 f.
[133] Saussaye, op. cit., p. 291.