[1004] Chabas, Le calendrier des jours fastes et néfastes; Maspero, Études égyptiennes, i, 28 ff.; Wiedemann, Religion of the Ancient Egyptians, chap. x.
[1005] IV Rawlinson, plates, 32 f.; Jastrow, Religion of Babylonia and Assyria, p. 373 ff.
[1006] Hesiod, Works and Days, 763 ff.
[1007] Wissowa, Religion der Römer, p. 365 ff.; Fowler, Roman Festivals, Index. The Romans, with their thoroughness where public religion was concerned, divided all the days of the year into the three classes, dies festi (festive, for worship), dies profesti (for ordinary business), and dies intercisi (mixed, partly for religion, partly for ordinary affairs).
[1008] Hastings, Encyclopædia of Religion and Ethics, iii, 29 (Burma).
[1009] J. H. King, The Supernatural, Index, s.v. Luck.
[1010] Many examples are given in Westermarck's Origin and Development of the Moral Ideas, chap. xxxvii f.; cf. above, § 204 ff., on fasting.
[1011] Howitt, Native Tribes of South-East Australia, p. 630 ff.
[1012] E. A. Gait, article "Caste" in Hastings, Encyclopædia of Religion and Ethics.
[1013] Frazer, Golden Bough, 2d ed., i, 321.