[1054] Rawlinson, History of Ancient Egypt, i, 414 f.; ff., 85, 506; Breasted, History of Egypt, pp. 46, 575; Hopkins, Religions of India, pp. 368, 502; ibid., p. 538 f.
[1055] They sometimes coalesce in functions with ghosts and spirits.
[1056] Teit, Thompson River Indians, p. 19 ff.
[1057] L. Farrand, "Traditions of the Chilcotin Indians" in Jesup North Pacific Expedition (vol. ii of Memoirs of the American Museum of Natural History), i, 14 ff.; Farrand and Kahnweiler, "Traditions of the Quinault Indians," ibid., iii, 111; Boas, Indianische Sagen, p. 194 ff.; C. Hill-Tout, articles in Journal of the Anthropological Institute, vols. xxxiv, xxxv, xxxvii.
[1058] Boas, Introduction to Teit's Thompson River Indians, p. 16, and "Reports on the Indians of British Columbia" in Reports of the British Association for the Advancement of Science, vols. lix, lx, lxi, lxiv, lxv. A tricksy character is ascribed to Loki in some of the Norse stories (Saussaye, Religion of the Teutons, p. 263). Loki, however, as he appears in the literature, is a highly complex figure.
[1059] See Boas's Introduction in Teit's Thompson River Indians.
[1060] R. B. Dixon, The Northern Maidu, p. 263.
[1061] A. C. Hollis, The Masai, p. 264 f.; Lang, Myth, Ritual, and Religion, 1st ed., ii, 4 f.
[1062] Spencer and Gillen, Native Tribes of Central Australia, p. 123 ff.
[1063] W. Matthews, Navaho Legends, pp. 69 ff., 73 ff.