[1634] Bouché-Leclercq, Histoire de la divination dans l'antiquité, i, 195 ff.; iv, 153, 159; Augustine, Confessions, iv, 5: de paginis poetae cujuspiam longe allud canentis atque intendentis; if, says Augustine's friend, an apposite verse so appears, it is not wonderful that something bearing on one's affairs should issue from the human soul by some higher instinct, though the soul does not know what goes on within it.
[1635] Cf. Comparetti, Virgilio nel medio evo, i, 64 f. (Eng. tr., p. 47 f.).
[1636] As the Masai (Hollis, The Masai, p. 324).
[1637] Bouché-Leclercq, Histoire de la divination dans l'antiquité; Daremberg and Saglio, Dictionnaire des antiquités grecques et romaines, s.v. Haruspices; Fowler, The Religious Experience of the Roman People, Index, s.v. Haruspices.
[1638] M. Jastrow, "The Liver in Antiquity" (University of Pennsylvania Medical Bulletin, 1908) and Religion Babyloniens und Assyriens.
[1639] Primitive Culture, i, 124.
[1640] See above, § 28. The skull is employed as a means of divination (Haddon, Head-hunters, p. 91 ff.).
[1641] See above, § 24.
[1642] Cf. Roscher, Lexikon, article "Oneiros," col. 904.
[1643] J. H. King, The Supernatural, i, 168 ff.; Tylor, Primitive Culture, i, 121 ff., 440 f.; Howitt, Native Tribes of South-East Australia p. 436; Mrs. K. Langloh Parker, The Euahlayi Tribe, pp. 28, 83 f.