[1724] Bouché-Leclercq, Histoire de la divination dans l'antiquité, ii, Index, s.v. Cumes.
[1725] Wissowa, Religion der Römer, p. 463; Fowler, Religious Experience of the Roman People, p. 339.
[1726] Augustine, De Civitate Dei, x, 27 (in connection with Vergil's verses, Eclogues, iv, 13 f.); xxviii, 23 (the initial letters in Sibylline Oracles, viii, 268-309, giving a title of Christ). So Eusebius, in his report of the Oration of Constantine, xviii; cf. Lactantius, Divinae Institutiones, lib. i, cap. vi.
[1727] Oracula Sibyllina, ed. Alexandre (Greek text, with Latin tr.); ed. Friedlieb (Greek text, with German tr. and additions by Volkmann); ed. Rzack (critical Greek text); Terry, The Sibylline Oracles (Eng. tr., blank verse).
[1728] On the attitude of early Greek philosophers (Pythagoras, Democritus, Empedocles, Thales, Xenophanes) toward divination, and the relation of the latter to the idea of divine providence, see Bouché-Leclercq, Histoire de la divination dans l'antiquité, i, 29 ff.
[1729] See Chapter iii.
[1730] Cf. Barton, Semitic Origins, chap. i.
[1731] Cf. Breasted, Religion and Thought in Ancient Egypt.
[1732] Fowler, Religious Experience of the Roman People, chaps. i, xvi.
[1733] Bertrand, La religion des Gaulois; Rhys, Celtic Heathendom; Usener, Götternamen; articles "Celts" and "Aryan Religion" in Hastings, Encyclopædia of Religion and Ethics.