There are five great doorways to the church, and the visitor's attention is always called by the guide to the two gigantic pillars near the largest door. These are single columns of polished red granite, thirty-five feet high and four feet in diameter at the base; they support a sort of balcony, upon which stand the colossal figures of two saints. All along the sides of the cathedral are chapels, elegant marble altars and altar tombs, interspersed with statues and pictures. The capitals of many of the great columns have finely carved statues grouped about them; some have eight, and others more. The ceiling of the vaulted roof, which, from the pavement, appears to be sculptured stone-work, is only a clever imitation in painting; but the floor of the cathedral is laid out in mosaic of different colored marbles.
With what delight we wandered about this glorious interior! There was the great window, with its colored glass, representing the Virgin Mary's assumption, executed by Bertini. Here were the monument raised by Pius IV. to his brothers, cut from fine Carrara marble, except the statues, after Michael Angelo's designs; the pulpits, that are partly of bronze work, and elegantly ornamented with bass-reliefs which encircle two of the great pillars, and are themselves held up by huge caryatides; numerous monuments, among them the bright-red marble tomb of Ottone Visconti, who left his property to the Knights of St. John, who erected this monument; the beautiful carved stalls of the choir, the high altar and magnificent Gothic windows behind it.
In the south transept is the celebrated statue of St. Bartholomew, who was flayed alive, and who is represented as having undergone that operation and taking a walk, with his own skin thrown carelessly over one arm, after the manner of an overcoat which the weather has rendered oppressive to the wearer. But this statue can hardly fail to chain the spectator some moments to the spot, on account of the hideous accuracy with which every artery, muscle, and tendon appear to be represented. I had never thought before how a man might look when stripped of that excellent fitting garment, the cutis vera; but this statue gave me as correct an idea of it as I ever wish to obtain. It is said to have been executed by the great sculptor Phidias, and to be wonderfully correct in anatomical detail. The latter fact can hardly be doubted by any who look upon the marvellous skill which appears to have been exhausted upon every part of it. Shocking as it appeared, I found myself drawn, again and again, to look upon it; such is its effect as a wondrous work of art.
Now the guide leads to a crypt below the pavement. We are to visit the chapel where rests the good St. Charles Borromeo, who died nearly three centuries ago. We go down nine or ten steps, pass through a passage lined with the richest marbles, a portal adorned with splendid columns, with their capitals and bases richly gilt, and stand in the sepulchral chapel of the saint. It is a small octagonal apartment, lighted by an opening from above, which is surrounded by a rail, so that the faithful may look down upon the sarcophagus below. The walls of this apartment are formed of eight massive silver bass-reliefs, representing remarkable events in the saint's life. Then in the angles are eight caryatides of massive silver, representing his virtues. The sarcophagus, which rests upon the altar, is a large bronze box mounted with silver. A douceur of five francs to the attendant priest, and he reverently crosses himself, and, bending at a crank, causes the bronze covers of the shrine to fold away, revealing to our view the dead body of the saint, in a splendid transparent coffin of pure rock crystal, bound with silver, and ornamented also with small silver statues, bearing the cipher of the royal donor, Philip IV. of Spain.
There lay the good bishop, who had preached humility all his life, arrayed in his episcopal garb, which was one blaze of precious stones. Diamonds of the purest water flashed back their colored light to the glare of the altar candles; rubies, like drops of blood, glowed in fiery splendor, and emeralds shone green as sea-waves in the sunlight. The saint held in his left hand a golden pastoral staff, fairly crusted with precious stones. A splendid cross of emeralds and diamonds is suspended above him within the shrine; it is the gift of Maria Theresa, and about the head is a magnificent golden crown, rich with the workmanship of that wonderful artificer, Benvenuto Cellini, the gift of the Elector of Bavaria. But there, amid all these flashing jewels, that which the rich habiliments failed to conceal, was the grinning skull, covered with the shrivelled skin black with age, the sunken eye-sockets, and all bearing the dread signet-stamp of Death; making it seem a hideous mockery to trick out these crumbling remains with senseless trappings, now so useless to the once mortal habitation of an immortal soul. We leave the saint to sleep in his costly mausoleum, his narrow, eight-sided chamber, and its riches, representing one hundred and sixty thousand pounds sterling, and follow our guide to view more of the wealth of the church.
Here we are in the sacristy, and the custodian shows us two huge statues of St. Charles and St. Ambrose of solid silver, and their sacerdotal robes thickly studded with jewels; magnificent silver busts, life-size, of other bishops; elegant gold candelabra; goblets and altar furniture of rare and exquisite workmanship; silver lamps, censers, chalices, &c., of those rare, delicate, and beautiful old patterns that were a charm to look upon; missals studded with precious stones; rich embroideries, rare altar-pieces, and one solid ornamental piece of silver-work, weighing over one hundred pounds. All these riches locked up, useless here, save as a sight to the wonder-seeking tourist; while poor, ragged worshippers of the church of Rome are prostrating themselves without, before the great altar, from which they rise and waylay him as he passes out, to beseech him—the heretic—for a few coppers, for the love of God, to keep them from starvation. I can well imagine what rich plunder old Cromwell's bluff Round-heads must have found in the Roman Catholic cathedrals of England, although I have more than once mentally anathematized their vandalism, which was shown in defacing and destroying some of the most beautiful specimens of art of the middle ages.
The old Church of St. Ambrosio is an interesting edifice to visit, with its curious relics, tombs, altars, and inscriptions. The principal altar here is remarkable for its richness; its sides are completely enclosed in a strong iron-bound and padlocked sheathing, which, however, the silver key unlocked, and we found the front to be sheathed in solid gold, elegantly enamelled and ornamented, the back and sides being of solid silver; all about the border, corners, and edges were set every species of precious stones, cameos, and rich jewels. The rubies, amethysts, topazes, &c., were in the rough, uncut; but the goldsmith's work, carving and chasing, was elaborate, and the dirty friar who exhibited the sight, with small candles, about the size of pen-holders, stuck between his fingers, took much pride in pointing out the beauties of the work, and holding his little candles so that their light might be the more effectual to display them. The back was all covered with representations of the principal events in the life of St. Ambrose, separated from each other by enamelled borders.
We next went to the refectory of the Church of Santa Maria delle Grazie, and saw Leonardo da Vinci's celebrated painting of the Last Supper, the picture that we are all familiar with from childhood, from having seen it in Bibles, story-books, and engravings. In fact, it is the picture of the Last Supper always referred to when the representation is spoken of. I could not go into raptures over this half-defaced fresco, which has had a door cut through one portion of it, has sustained the damage incidental to the refectory, being used as a cavalry stable, and has twice been nearly all painted over by bad artists since the great painter left it; and he, in his preparation of the wall for the painting, used a process which proved a failure, causing it to fade and flake off. Although this is the great original, from which so many copies are taken,—and it is something to have seen the original,—we think we have seen more than one copy far more striking, and more beautiful in its finish.
A ramble through Victor Emmanuel's palace gave us an opportunity of seeing some fine pictures, the great state ball-room, elegantly-frescoed ceilings, and the rich furniture and tapestry, that one ere long begins to find are in some degree, when no historical association is connected with them, so much alike in all palaces. The celebrated La Scala Theatre was closed for the season during our visit to Milan; but the custodians have an eye to business. They keep the lower row of gas-lights burning, turned low, and for a consideration turn on the gas, and light up the vast interior sufficiently for visitors to get something of an idea of it.
Notwithstanding its vast size, the excellence of its internal arrangements for seeing and hearing is remarkable. Standing upon the stage, we delivered a Shakespearian extract to an extremely select but discriminating audience, whose applause was liberally, and, need we add, deservedly bestowed. I know not how it may be when the house is filled with an audience, but it appeared to us that its acoustic properties were remarkable, for a "stage whisper" could be distinctly heard at the extreme rear of the centre of the first row of boxes, while the echo of the voice seemed to return to the speaker on the stage, as from a sounding-board above his head, with marvellous distinctness. This house will hold an audience of thirty-six hundred persons. The distance from the centre box to the curtain is ninety-six feet; width of the stage, fifty-four feet; and depth of the stage behind the curtain, one hundred and fifty feet—room enough for the most ambitious scenic display. The form of the house is the usual semicircle, there being forty-one boxes in each row. Many of those in the first row have small withdrawing-rooms. One—the Duke Somebody's—has a supper room, in which his highness and friends partake of a petit souper between the acts, there being cooking conveniences for the preparation of the same below.