The camp fire had gone out. In the south we saw the first faint flush of dawn as Cromwell, knocking the ashes from his pipe, advised me to go to bed. "You get the old factor to tell you the story of his friend the curé, and of the curé's Christmas gift," Cromwell called back, and I made a point of getting the story, bit by bit, from the florid factor himself, and you shall read it as it has lingered in my memory.
When the new curé came to Chinook on the Upper Peace River, he carried a small hand-satchel, his blankets, and a crucifix. His face was drawn, his eyes hungry, his frame wasted, but his smile was the smile of a man at peace with the world. The West—the vast, undiscovered Canadian West—jarred on the sensitive nerves of this Paris-bred priest. And yet, when he crossed the line that marks what we are pleased to call "civilization," and had reached the heart of the real Northwest, where the people were unspoiled, natural, and honest, where a handful of Royal Northwest Mounted Police kept order in an empire that covers a quarter of a continent, he became deeply interested in this new world, in the people, in the imperial prairies, the mountains, and the great wide rivers that were racing down to the northern sea.
The factor at the Hudson's Bay post, whose whole life since he had left college in England had been passed on the Peace River, at York Factory, and other far northern stations over which waved the Hudson's Bay banner, warmed to the new curé from their first meeting, and the curé warmed to him. Each seemed to find in the other a companion that neither had been able to find among the few friends of his own faith.
And so, through the long evenings of the northern winter, they sat in the curé's cabin study or by the factor's fire, and talked of the things which they found interesting, including politics, literature, art, and Indians. Despite the great gulf that rolled between the two creeds in which they had been cradled, they found that they were in accord three times in five—a fair average for men of strong minds and inherent prejudices. At first the curé was anxious to get at the real work of "civilizing" the natives.
"Yes," the factor would say, blowing the smoke upward, "the Indian should be civilized—slowly—the slower the better."
The curé would pretend to look surprised as he relit his pipe. Once the curé asked the factor why he was so indifferent to the welfare of the Crees, who were the real producers, without whose furs there would be no trade, no post, no job for the ruddy-faced factor. The priest was surprised that the factor should appear to fail to appreciate the importance of the trapper.
"I do," said the factor.
"Then why do you not help us to lift him to the light?"
"I like him," was the laconic reply.
"Then why don't you talk to him of his soul?"