[1] Cf. M. Rostand's Cyrano de Bergerac, act III., scene xi.: "One way was to stand naked in the sunshine, in a harness thickly studded with glass phials, each filled with morning dew. The sun in drawing up the dew, you see, could not have helped drawing me up too!" (Miss Gertrude Hall' s translation.)
[2] Generous = noble. Cf. Lord Burleigh, Precepts to his Son: "Let her not be poor, how generous soever; for a man can buy nothing in the market with gentility."
[3] Stammering, mumbling; a North of England word.
[4] Paul Lacroix, the editor of the French edition of Cyrano's works, not understanding this phrase, has ingeniously invented the interpretation of "quarantine officer" for it. Not only have the words never had this meaning, but they are evidently a proper name. And in fact François de l'Hospital, Maréchal de France, was Governor of Paris in 1649, the year when the Voyage to the Moon was probably written. Cyrano, thinking he has fallen in France, near Paris, and being asked if he carries news of the fleet to the Governor, naturally answers that he knows nothing of ships going to Paris, and that he carries no news to the Maréchal de l'Hospital.
[CHAPTER III.]
Of his Conversation with the Vice-Roy of New France;
and of the system of this Universe.
When I was going to Bed at night, he came into my Chamber, and spoke to me to this purpose: "I should not have come to disturb your Rest, had I not thought that one who hath found out the secret of Travelling so far in Twelve hours space, had likewise a charm against Lassitude. But you know not," added he, "what a pleasant Quarrel I have just now had with our Fathers, upon your account? They'll have you absolutely to be a Magician; and the greatest favour you can expect from them, is to be reckoned only an Impostor: The truth is, that Motion which you attribute to the Earth[1] is a pretty nice Paradox; and for my part I'll frankly tell you, That that which hinders me from being of your Opinion, is, That though you parted yesterday from Paris, yet you might have arrived today in this Country without the Earth's turning: For the Sun having drawn you up by the means of your Bottles, ought he not to have brought you hither; since according to Ptolemy, and the Modern Philosophers,[2] he marches obliquely, as you make the Earth to move? And besides, what great Probability have you to imagine, that the Sun is immoveable, when we see it go? And what appearance is there, that the Earth turns with so great Rapidity, when we feel it firm under our Feet?"
"Sir," replied I to him, "These are, in a manner, the Reasons that oblige us to think so: In the first place, it is consonant to common Sense to think that the Sun is placed in the Center of the Universe; seeing all Bodies in nature standing in need of that radical Heat, it is fit he should reside in the heart of the Kingdom, that he may be in a condition readily to supply the Necessities of every Part; and that the Cause of Generations should he placed in the middle of all Bodies, that it may act there with greater Equality and Ease: After the same manner as Wise Nature hath placed the Seeds in the Center of Apples, the Kernels in the middle of their Fruits; and in the same manner as the Onion, under the cover of so many Coats that encompass it, preserves that precious Bud from which Millions of others are to have their being. For an Apple is in itself a little Universe; the Seed, hotter than the other parts thereof, is its Sun, which diffuses about it self that natural Heat which preserves its Globe: And in the Onion, the Germ is the little Sun of that little World, which vivifies and nourishes the vegetative Salt of that little mass. Having laid down this, then, for a ground, I say, That the Earth standing in need of the Light, Heat, and Influence of this great Fire, it turns round it, that it may receive in all parts alike that Virtue which keeps it in Being. For it would be as ridiculous to think, that that vast luminous Body turned about a point that it has not the least need of; as to imagine, that when we see a roasted Lark, that the Kitchin-fire must have turned round it. Else, were it the part of the Sun to do that drudgery, it would seem that the Physician stood in need of the Patient; that the Strong should yield to the Weak; the Superior serve the Inferior; and that the Ship did not sail about the Land, but the Land about the Ship.